Chapter 7 of 15

Chapter VI.--The Objection from the Polygamy of the Patriarchs Answered.

Chapter VI.--The Objection from the Polygamy of the Patriarchs Answered.

   Chapter VI.--The Objection from the Polygamy of the Patriarchs   Answered.

   "But withal the blessed patriarchs," you say, "made mingled alliances   not only with more wives (than one), but with concubines likewise."   Shall that, then, make it lawful for us also to marry without limit?  I   grant that it will, if there still remain types--sacraments of   something future--for your nuptials to figure; or if even now there is   room for that command, "Grow and multiply;" [533] that is, if no other   command has yet supervened:  "The time is already wound up; it remains   that both they who have wives act as if they had not:"  for, of course,   by enjoining continence, and restraining concubitance, the seminary of   our race, (this latter command) has abolished that "Grow and   multiply."  As I think, moreover, each pronouncement and arrangement is   (the act) of one and the same God; who did then indeed, in the   beginning, send forth a sowing of the race by an indulgent laxity   granted to the reins of connubial alliances, until the world should be   replenished, until the material of the new discipline should attain to   forwardness:  now, however, at the extreme boundaries of the times, has   checked (the command) which He had sent out, and recalled the   indulgence which He had granted; not without a reasonable ground for   the extension (of that indulgence) in the beginning, and the limitation   [534] of it in the end.  Laxity is always allowed to the beginning (of   things).  The reason why any one plants a wood and lets it grow, is   that at his own time he may cut it.  The wood was the old order, which   is being pruned down by the new Gospel, in which withal "the axe has   been laid at the roots." [535]   So, too, "Eye for eye, and tooth for   tooth," [536] has now grown old, ever since "Let none render evil for   evil" [537] grew young.  I think, moreover, that even with a view to   human institutions and decrees, things later prevail over things   primitive.    

   [533] Gen. i. 28.

   [534] Repastinationis.  Comp. de Cult. Fem., l. ii. c. ix.,   repastinantes.

   [535] Comp. Matt. iii. 10.

   [536] Ex. xxi. 24; Lev. xxiv. 20; Deut. xix. 21; Matt. v. 38.

   [537] See Rom. xii. 17; Matt. v. 39; 1 Thess. v. 16.    

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