Chapter 7 of 53

Directions for Daily Communion with God

Directions for Daily Communion with God

heard, but either we spake not to him at all, or spake not aright. Some trifling thing or other has served for an excuse to put it by once, and when once the good usage has been broken in upon, conscience has been wounded, and its bones weakened, and we have grown more and more cool to it, and perhaps by degrees it has been quite left off.

Secondly, I beseech you, suffer a word of exhortation concerning this. I know what an influence it would have upon the prosperity of your souls to be constant and sincere in your secret worship, and therefore give me leave to press it upon you with all earnestness; let God hear from you every morning, every morning let your prayer be directed to him, and look up.

1. Make conscience of your secret worship; keep it up, not only because it has been a custom you have received by tradition from your fathers, but because it is a duty, concerning which you have received commandments from the Lord. Keep up stated times for it, and be true to them. Let those that have hitherto lived in the total neglect, or in the frequent omission of secret prayer, be persuaded from henceforward to look upon it, as the most needful part of their daily business, and the most delightful part of their daily comfort, and do it accordingly with a constant care, and yet with a constant pleasure.

No persons that have the use of their reason, can pretend an exemption from this duty; what is said to some is said to all, Pray, pray, continue in prayer, and watch in the same. Rich people are not so much bound to labour with their hands as the poor. Poor people are not so much bound to give alms as the rich, but both are equally bound to pray. The rich are not above the necessity of the duty, nor the poor below acceptance with God in it. It is not too soon for the youngest to begin to pray; and those whom the multitude of years has taught wisdom, yet at their end will be fools, if they think they have now no further occasion for prayer.

Let none plead they cannot pray; if you were ready to perish with hunger, you could beg and pray for food, and if you see yourselves undone by reason of sin, can you not beg and pray for mercy and grace? Art thou a Christian? Never for shame say, Thou canst not pray, for that is as absurd as for a soldier to say, he knows not how to handle a sword, or a carpenter

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