are not indicated: chapter 9 does not exclude other elements as well
Chapter 10 gives a thanksgiving after a meal. The contents of the meal are not indicated: chapter 9 does not exclude other elements as well that the cup and bread, which are the only ones it mentions, and chapter 10, whether it was originally a separate document or continues immediately the account in chapter 9, mentions no particular elements, not even wine and bread. Instead it speaks of the "spiritual food and drink and life eternal through Your Servant" that it distinguishes from the "food and drink (given) to men for enjoyment that they might give thanks to (God)". After a doxology, as before, come the apocalyptic exclamations: "Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen". The prayer is reminiscent of Revelation 22:17–20 and 1 Corinthians 16:22. These prayers make no reference to the redemptive death of Christ, or remembrance, as formulated by Paul the Apostle in 1Corinthians 11:23–34, see also Atonement in Christianity. Didache 10 doesn't even use the word "Christ," which appears only one other time in the whole tract.
Resurrection The Didache makes no mention of Jesus' resurrection, other than thanking for "immortality, which You have made known to us through Your Son Jesus" in the eucharist, but the Didache makes specific reference to the resurrection of the just prior to the Lord's coming.
Matthew and the Didache A new consensus is emerging which dates the Didache to about the turn of the 2nd century. At the same time, significant similarities between the Didache and the gospel of Matthew have been found as these writings share words, phrases, and motifs. There is also an increasing reluctance of modern scholars to support the thesis that the Didache used Matthew. This close relationship between these two writings might suggest that both documents were created in the same historical and geographical setting. One argument that suggests a common environment is that the community of both the Didache and