HANS REINHARD SEELIGER, Considerations on the Background
CONSIDERATIONS ON THE BACKGROUND AND PUR-
POSE OF THE APOCALYPTIC CONCLUSION OF THE
DIDACHE
HANS REINHARD SEELIGER
Siegen The apocalyptic conclusion of the Didache has received little attention in the most recent literature on the subject and, in my opinion, not as much as it rightly deserves.! This small chapter shares this fate with many other apocalyptic texts, which have for a long time caused perplexity (Ratlosigkeit), as the title of a book in 1970 puts it.2 The situation has changed fundamentally since then; the attention paid to the texts and themes of apocalyptic in research has strengthened as two congresses, the one in Rome in 19773 and especially the one in Uppsala in 1979,4 bear witness.
With respect to the state of research into Didache 16, we have not, of course, got beyond the debate about questions of the history of traditions, which this short apocalyptic conclusion poses, and no unity has been achieved even in this matter.'
! An example is already A.
Harnack, Lehre der Zwoélf Apostel nebst Untersuchungen zur dltesten Geschichte der Kirchenverfassung und des Kirchenrechts (Leipzig: Hinrichs (reprint), 1893 [TU 2,1-2]) passim, as well as recently G.
Schéllgen's otherwise perceptive investigation, "Die Didache als Kirchenordnung",
JAC 29 (1986) pp. 5-26, esp. 20 fn. 117: Chapter 16 "bringt im wesentlichen eine eschatologische Ermahnung zur Wachsamkeit (Vv.
1-2), verbunden mit einer kleinen Apokalypse, und fallt damit aus dem Rahmen der Didache in der abschlieBenden Einscharfung der Einzelbestimmungen der Schrift." A short commentary is provided by P. Vielhauer in E. Hennecke & W. Schneemelcher, New
Testament Apocrypha Il (Philadelphia: Westminster 1965) pp. 626-629, and A. P.
O' Hagan, Material Re-creation in the Apostolic Fathers (Berlin: Akademie-Verlag,
1968 [TU 100]) pp. 25-30. In greater detail: O. Giordano, "L'escatologia nella Didache", Oikoumene.
Studi paleocristiani in onore del Concilio Ecumenico Vaticano IJ (Catania: Universita di Catania, 1964) pp. 121-39, who examines the apocalyptic motifs of the Did especially with respect to their New Testament background. The scholarly debate up until now has been more extensively summarized in the commentary of K. Niederwimmer (Die Didache [Gottingen: Vandenhoeck &
Ruprecht, 1993 (KAV 1)] pp. 247-269).
2 K. Koch, Ratlos vor der Apokalyptik. Eine Streitschrift ber ein vernachlassigtes Gebiet der Bibelwissenschaft und die schddlichen Auswirkungen auf
Theologie und Philosophie (Gitersloh: Giitersloher Verlaghaus, 1970). The English translation of this book by M. Kohl changes the title to The Rediscovery of Apocalyptic: A Polemical Work on a Neglected Area of Biblical Studies and its
Damaging Effects on Theology and Philosophy (London: SCM, 1972 [StBibTh 22)).
3 VI Incontro di Studiosi dell' Antichita cristiana (Roma: Maggio, 1977): "Studi sull'Escatologia", Augustinianum 18 (1978) pp. 5-278.
4 Apocalypticism in the Mediterranean World and the near East: Proceedings of the International Colloquium on Apocalypticism, Uppsala, August 12-17, 1979, ed. by D. Hellholm (Tiibingen: Mohr, 1983).
5 See E. Stommel, "Lnpeiov éxmeta&oewc (Didache 16,6)", RQ 48 (1953) pp.
20-42; B. C. Butler, "The Literary relations of Didache, CH. XVI", JTS ns. 11
HANS REINHARD SEELIGER
The following reflections aim at a modest goal: they are intended, besides reflection on some considerations of (a) the form of apocalyptic theology and (b) an important condition for understanding it, to (c) draw attention to some particular aspects of apocalyptic, which the Didache offers, and finally to (d) formulate a hypothesis concerning the purpose of the concluding chapter.
I One fruit of the recent discussion about apocalyptic texts is the attempt to define the literary genre of apocalypses more precisely.
Most convincing here is the definition of John J. Collins, given in the context of the work of the Genres Project of the American
Society of Biblical Literature: "'Apocalypse' is a genre [Gattung]® of revelatory literature with a narrative framework, in which a revelation is mediated by an otherworldly being to a human recipient, disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial, insofar as it involves another, supernatural world."'? Those familiar with the attempts at definition will confirm that an attempt is made here to get beyond the systematization of different elements of the style of apocalyptic (pseudonymity, accounts of visions, revelations and keys, overviews of history, paraenesis, prayers etc.)® to a comprehensive description of the full literary form "Apocalypse".
(1960) pp. 265-83; E. Bammel, "Schema und Vorlage von Didache 16", StPat IV,2, ed. F. L. Cross (Berlin: Akademia-Verlag, 1961 [TU 79]), pp. 253-62; H.
Koster, Synoptische Uberlieferung bei den Apostolischen Vatern (Berlin: AkademieVerlag, 1965 [TU 65]) pp. 179-90; R. A. Kraft, Barnabas and the Didache (The Apostolic Fathers:
A New Translation and Commentary 3) (New York: Thomas Nelson, 1965) pp. 12-6, 175-7: A. Stuiber, "Die drei Unpeia von Didache XVI",
JAC 24 (1981) pp. 42-4.
§ On the problems of the use of "genre" and "Gattung" as synonymous terms in Anglo-American and German literature, see L. Hartmann, "Survey of the Problem of Apocalyptic Genre", in Hellholm, Apocalypticism, pp. 329-43, here p. 330.
7 J. J. Collins, "Towards the Morphology of a Genre", Semeia 14 (1979) pp. 119, esp. 9. See also L. Hartmann, in Hellholm, Apocalypticism p. 338 and K.
Rudolph, "Apokalyptik in der Diskussion", Jbid., pp. 771-89, esp. 774f.
8 P. Vielhauer, Geschichte der urchristlichen Literatur (Berlin: de Gruyter, 1975) pp. 487-9; J. Lebram, art. "Apokalypsen II", TRE 3 (1978) p. 192; Collins,
"Morphology", pp. 6-8; following Vielhauer also M. Krause, "Die literarischen Gattungen der Apokalypsen von Nag Hammadi", in Hellholm, Apocalypticism, pp.
621-37, esp. 622f; K. Rudolph, ibid., pp.-776f; K. Koch, Introduction to K. Koch
& J. M.
Schmidt (eds.), Apokalyptik (Darmstadt:
Wissenschaftliche Buchgesellschaft, 1982 [Wege der Forschung 365]) pp. 1-29, esp. 14f; H. Stadelmann,
"Biblische Apokalyptik und heilsgechichtliches Denken", in H. Stadelmann (ed.), Epochen der Heilsgeschichte. Beitrage zur Forderung heilsgeschichtlicher Theologie
(Wuppertal: Brockhaus, 1984) pp. 86-100, esp. 87f.
APOCALYPTIC CONCLUSION OF THE DIDACHE
37S Obviously this does not mean that the comprehensive full literary form, above all one in book form, should have already existed at the beginning of apocalyptic literature, which indeed is not limited to apocalypses in the defined sense. But apocalyptic revelation theology in the form of the "Apocalypse" is nevertheless easily
Seitedacs since the second century B.C. (1 En 1-36 and Dan 2, <
Its great phase in the realm of Christian and Jewish theology lasted then until the end of the 2nd century C.E.!° But besides apocalypses in the defined sense, apocalyptic motifs and apocalyptic theology also entered into other literary genres at the same time; the apocalyptic categories in Pauline theology can only be referred to briefly.!! In our context, it is important to notice that, inside Christian literature at the time when apocalypses in the narrow sense were still being written, apocalyptic theology was pursued in other ways besides the complete literary form as such: besides the Epistle of Barnabas,'? one should refer to Papias,!3 to Justin,!4 and to Irenaeus,!5 as well as to apocalyptic traces in the early martyr acts!¢ and in the commentaries to the canonical apocalypses, in all probability beginning with Melito of Sardis.!7
For the evaluation of the apocalyptic conclusion of the Didache this means first of all that we do not have an apocalypse according to the definition before us. The narrative framework is missing, as is also any information about the revealer and receiver
° Cf. Collins, "Morphology", pp. 30-2; 37f.
10 Christian: Mk 13 par; Rev; ApocPet; Herm; 5 Esra; Asclsa; Jewish: 2 Bar; 4 Esra; Fragments of Elchsai; on this latter, cf. G. P. Luttikhuizen,
The Revelation of Elchsai. Investigations into the Evidence for a Mesopotamian Jewish Apocalypse of the Second Century and his Reception by Judeo-Christian
Propagandists, (Tiibingen:
Mohr, 1985 [TSAJ 8]). Concerning the time span within which apocalypses emerged, cf. Koch, in Koch & Schmidt, Apokalyptik, p. 13f.
11 For the "doctrine of Aeons" see 1 Cor 10:11, 2 Cor 4:17; for the "new creation" see 2 Cor 5:17, Rom 8:17-30.
12 Barn 4, 7 (F. X. Funk, K. Bihlmeyer & W. Schneemelcher, Die Apostolischen Véter: Neubearbeitung der Funkschen Ausgabe [Tiibingen: Mohr (SQS II 1,13)] pp. 12f, 18f).
13 Fragments of Papias, (ed) R.M.
Hiibner = J. Kiirzinger, Papias von Hierapolis und die Evangelien des Neuen Testaments (Regensburg: F. Pustet, 1983
[Eichstdtter Materialien 4}) pp. 89-138.
14 Dial 32:3f; 49:3; 80:5-81:3; 109:1-111:1; (E. J. Goodspeed, Die diltesten Apologeten (Gottingen: Vandenhoeck & Ruprecht, 1984] pp. 126f, 147f, 192f, 225-
15 4AdyHaer V.24-36 (V. A. Rousseau, L. Doutreleau & C. Mercier, /rénée de Lyon: Contre les hérésies Il (Paris: Les Editions du Cerf (SC 153)] pp. 294-466).
16 E.g. Martyrdom of Perpetua and Felicitas (SQF ns. 3, pp. 39-41 KnopfKriiger-Ruhbach).
17 Evidence for the lost commentary is HE IV.26:2 (GCS 9,1, 382,6f Schwartz); the oldest commentary on Rev is Hippolytus, Jn Dan (GCS 1,1 Bonwetsch).
HANS REINHARD SEELIGER
of an apocalyptic message, as well as any information about the manner of the revelation. It rather reports an apocalyptic message, which already appears to have been issued; nothing is revealed here in the sense of the apocalyptic genre, but what is already known is repeated for the deepening of knowledge. In view of the other apocalyptic literature mentioned above, it is not surprising to find that sort of thing. Yet it appears to me that we have a special case before us in the Didache.
The Didache as a whole is, as Georg Schdllgen has recently shown, only a "selective church order", whose
"loose composition" on the one hand presents little difficulty to those interpolating additional instructions into the text in the face of newly arising problems, but whose greater openness of structure at the same time makes it correspondingly "difficult for the historian to prove such an insertion decisively."!8 The history of research into the Didache is a faithful picture of this problematic situation. !9
I am proceeding on the assumption that the apocalyptic part of the conclusion is not a later addition, as has been often claimed or suspected.2° This is because one finds here again a stylistic element or structuring principle often found in the Didache: the association of terms or catch-words.?! From the warning in 16:2b that "for the whole time of your faith will profit you nothing, if you do not become perfect", the author proceeds directly in 16:3 to the description of what is to be expected év Tatc¢ éoxaTtaics nusgpaic.?2
What comes next is certainly so different in background and form from the ethical instructions of the Two Ways. Teaching that it cannot have formed its conclusion, as Rordorf rightly insisted.23
The question is thus posed all the more acutely as to how this 18 Schdllgen, "Didache als Kirchenordnung, p. 22.
19 Compare the work of J.-P. Audet, La Didaché. Instructions des apdtres (Paris: Gabalda, 1958) pp. 104-20 and G. Schille, "Das Recht der Propheten und
Apostel—gemeinderechtliche Beobachtungen zu Didache Kapitel 11-13", P. Watzel & G. Schille, Theologische Versuche (Berlin: Evangelisches Verlags-Anstalt, 1966) pp. 84-103, both of whom present theories of interpolation which make precise differentiations.
20 Késter, Synoptische Uberlieferung, pp. 160, 173, 189f; Kraft, Barnabas and the Didache, p. 7; W. Rordorf & A. Tuilier, La Doctrine des Douze Apéotres (Paris:
Les Editions du Cerf [SC 248], 1978) p. 83 (subsequent quotations are from this edition); Schéllgen, "Didache als Kirchenordnung", p. 20 fn. 117. j ce Vielhauer, Geschichte, p. 727; Schéllgen, "Didache als Kirchenordnung", pp.
2 Rordorf & Tuilier, La Doctrine, pp. 194, 196f. The observation is already made by Bammel, "Schema und Vorlage", p. 259.
23 Rordorf & Tuilier, La Doctrine, p. 82. This thesis does not mean to deny, however, that the Didache is part of a broader literary background, as argued by K. ae Bundesformular (Neukirchen: Neukirchen-Vluyn, 19642 [WMANT pp.
-7.
APOCALYPTIC CONCLUSION OF THE DIDACHE
piece of apocalyptic theology can be interpreted, providing, as it does, the final chord to the Didache, a selective church order.
Il In the interpretations offered up to now, people have been satisfied to point out that "the eschatological conclusion merely has the function of strengthening the warning to the reader to obey the instructions given in what precedes. The eschatology directed towards retribution in the end time becomes thus a subordinate aspect of the ethical instruction, and for the rest is a simple piece of teaching 'about the last things'."24
Egon Brandenburger has rightly argued that because the jus talionis plays an important réle inside the apocalyptic thought model, according to which the returning Lord will repay to each according to his work,?5 it cannot be deduced that it is the concept of judgement which positions enactment of law theologically.26 He argues that nowhere in New Testament or early Jewish apocalyptic is there a law based on judgment or expectation of the end. "It has long been known in what the law consists—but now, in this time of the world, it is prevented from its genuine appearance, held back, pushed down. It is precisely this which characterizes this aeon among other things as evil. The law belongs in the realm of the Creator, who has so ordered the world that it is oriented to himself and to life."27 The parenesis, which is only partly bound up with apocalyptic,?® brings the laws of life to remembrance, but it does not serve as their sanction. The sanctioning instance is the Judge who appears at the End, who re-instates the old order. It is however only one element in apocalyptic theology. Anyone who plays parenesis against apocalyptic in interpretation, runs into the 24 K. Wengst in the Introduction to his edition of the Didache (Didache
(Apostellehre), Barnabasbrief, Zweiter Klemensbrief, Schrift an Diognet (Darmstadt: Wissenschaftliche Buchgesellschaft (SUC 2), 1984] p. 60); according to Schéllgen ("Didache als Kirchenordnung", p. 20 fn. 117), the function of Ch. 16 lies "méglicherweise...in den abschlieSenden Einzelbestimmungen der Schrift."
Niederwimmer (Die Didache, pp. 258f) interprets the chapter as a whole simply as concluding parenesis.
25 The lost conclusion of Did 16 can indeed be reconstructed following the implications of the framework of judgment, as is well known. Compare Wengst,
Didache (Apostellehre), p. 90; more carefully Rordorf & Tuilier, La Doctrine, p.
199.
26 E. Brandenburger, Markus 13 und die Apokalyptik (Gottingen: Vandenhoeck & Ruprecht, 1984 [FRLANT 134]) pp. 135-9, in debate with E. Kaésemann.
27bid, p. 138.
28 One of the apocalypses without parenesis is e.g. Dan. See C.H. Lebram, "The Piety of the Jewish Apocalyptists" in Hellholm, Apocalypticism, pp. 171-210 esp.
178f.
HANS REINHARD SEELIGER
danger of overlooking important aspects of what it is intended to communicate.
Il Probably because of that, it has been maintained on more than one occasion that the Didache contains no theological debate,?° i.e. has no interest in dogmatic questions.° On the other hand it is striking that Did 16:7 expressly attacks the assumption that there will be a general resurrection of the dead, as attested by Jn 6:28f, but about which Lk 20:35 still has reservations. According to the Didache, expressly,-only the saints are saved. It differs thus also from the thought model of Revelation, which links the assumption of the general resurrection with that of the second death of the evil doers (Rev 20:11-21:8), and so mediates between the competing assumptions of a general or an exclusive resurrection of the dead.3! The Didache only allows the latter model,32 and so we get into relatively old traditions in the history of the development of theology, which have to be linked to the exclusive resurrection-belief of the Maccabbean
Martyrs, and are also found in Paul (1 Thess 4:16; Rom 6:5; 8:11), the Gospel of John (3:36), Ignatius (Trail 9:2) and Polycarp
(Phil 2:2),33 but differ from the chronologically or ontologically graded orders of resurrection, as later in Hippolytus,* in mil22 Wengst, Didache (Apostellehre), p. 17.
3° Schillgen, "Didache als Kirchenordnung", p. 5.
31 On the resurrection in Rev see G. Kegel, Auferstehung Jesu - Auferstehung der Toten.
Eine traditionsgeschichtliche Untersuchung zum Neuen Testament (Gitersloh: Mohn, 1970) pp. 107f. Cf. in general: T.H.C. van Eijk, La resurrection des morts chez les péres apostoliques (Paris: Beauchesne, 1974 [ThH 25]), pp.
19-28 refer to the Didache in particular.
32 The idea of a general judgement after the resurrection, which is specifically restricted to the saints alone, as it results from one reconstruction of the conclusion of Didache 16 (compare fn. 25), is not without tensions! It would be profitable to research the early Christian conceptions of the resurrection with respect to whether they depart in every case from a general resurrection, or whether they do not more commonly than is accepted depart from an exclusive resurrection of believers.
33 T. Baumeister, Die Anftinge der Theologie des Martyriums (Minster, 1980 [Miunsterische Beitrage zur Theologie 45]) pp. 44, 248. Ignatius (SUC 11, p. 178, lines 1-3 Fischer); Polykarp (Ibid. p. 250, lines 7-12). A late witness to a belief in an exclusive resurrection is found in the apocryphal 3 Cor 3:24 (Greek: A. v.
Harnack, Apocrypha IV. Die apokryphen Briefe des Paulus an die Laodiceer und Korinther (KIT 12; Bonn 71912, repr. Berlin: de Gruyter, 1931) p. 17; Coptic: C.
Schmidt, Acta Pauli aus der Heidelberger koptischen Papyrushandschrift Nr.1.
(Leipzig, 1904, repr. Hildesheim: Olms, 1965) p. 43, lines 14-8, and is rejected as heretical in ActsPaulThec 12f (Greek: R.A. Lipsius, Acta apostolorum apocrypha
1, Leipzig, 1981, Reprint 1959, p. 244; Schmidt, ibid., p. 8, line 26 to p. 9, line 1, a new edition of the Acts of Paul is currently being prepared by W. Rordorf).
4 P. Prigent, "Hyppolyte, commentateur de l'Apocalypse", TZ 28 (1972) pp.
391-412, esp 403f.
APOCALYPTIC CONCLUSION OF THE DIDACHE
lenarian context in Irenaeus,35 and in gnostic context in the Treatise on Resurrection addressed to Rheginos in NgH I,4.36
The description of the Saviour as xa7&@epa (curse)? also points to a very old tradition. It reminds one of Christ "made into sin" of 1 Cor 5:21 and stands directly parallel to the saying of Gal
3:13, that he has become a curse (ka7&pa) for our sake as the crucified, since everyone who is hanged on a tree is cursed
(é€mixata&patos). Barnabas?® also describes him as the crucified Accursed One, who "on that day" will come again in the purple royal robe (7:9), and all these are reflections on the verdict of Dt
21:23,3° according to which anyone hanged on a pole is cursed by God. Paul, Barnabas and the Didache use this idea in the sense of a paradox christology: the one apparently accursed is in reality the future Saviour, who, as Paul then worked it out theologically, has broken the curse of the Law.4° We have all the grounds for the conclusion that we see here one of the oldest layers of christology, which experiences the Easter event as a revelation of the future quality as Judge of the one so shamefully crucified and did not yet use the title "Son of Man" for this purpose, which then makes the apocalyptic reference of this revelation very clear.*!
35 AdvHaer V.35:4 (SC 153, pp. 438-40). In my opinion, one cannot detect the millenarian context in Did, which O'Hagan (Material Recreation, pp. 28-30) cautiously indicates.
36 De resurrectione (Ep. ad Rheginum) NHC 1, 45,32-46,2 (Bibliotheque copte de Nag Hammadi, Section "Textes" 12,-pp. 46-8 Ménard). Compare also the commentary of the editor there, pp. 65-7, and in M. L. Peel, Gnosis und Auferstehung.
Der Brief des Rheginus von Nag Hammadi (Neukirchen: Neukirchener Verlag, 1974) pp. 82-4. The English text can be found in J. M. Robinson, The Nag Hammadi Library in English (Leiden: Brill, 1977) pp. 50-53).
37 From xatavabeya. Butler ("Literary Relations", pp. 275f) confirms the correctness of this version.
38 7:9 (Funk, Bihlmeyer & Schneemelcher, Apostolischen Vater, p. 19, lines 10f).
39 Correct correspondingly the detail "Dt 27:26" in Wengst, Didache (Apostellehre, p. 99 fn. 137! For the interpretation of this verse compare the Temple Scroll,
11QTemp 64:9-13 (ed. Y. Yardin, The Temple Scroll 2: Text and Commentary [Jerusalem: Israel Exploration Society, 1983] pp. 290f). Note also the introduction by the same author in The Temple Scroll 1: Introduction [Jerusalem: Israel Exploration Society, 1983] pp. 373-9, and The Temple Scroll: The Hidden Law of the Dead
Sea Sect (London: Weidenfeld and Nicolson, London, 1985) pp. 204-217.
40 Cf H. W. Kuhn, "Jesus als Gekreuzigter in der friihchristlichen Verkiindigung bis zur Mitte des 2. Jahrhunderts", Z7hK 72 (1975) pp.
1-46, esp. 35-7; G.
Friedrich, Die Verkiindigung des Todes Jesu im Neuen Testament (Neukirchen:
Neukirchener Verlag, 1982 [BSt 6]) pp. 122-30. There may be a connection between this paradox christology and the idea of the elevation of Jesus directly from the cross, attested especially by Jn 3:14.
41 Compare the reflections in P. Hoffmann, art. "Auferstehung" II/l, TRE 4 (1979) pp. 496, 19-47.
HANS REINHARD SEELIGER
The above two observations on Didache 16, which refer us to different ancient layers of early theology do not now, however, go along with the conception of imminent expectation. Rather the ideas about the World Deceiver, who will appear like a son of god,42 and about the fire of testing, take up a relatively large amount of space. It is striking that, in contrast to the in the narrower sense, the spatial dimension of a transcendent world is here completely missing, and only the future perspective of the temporal dimension plays a role. Since it is not a case of an originally apocalyptic revelation as such, which takes place in an transcendent world, but rather a repetition of long revealed traditional material, it is self-evident why only the temporal dimension plays a quintessential role: the world events climax in a dramatic development, which will allow the parousia to appear all the more triumphally.*4 In this parousia a change is expected; the conclusion of the Didache projects a discontinuous development of history.45 In view of this, the formula generally accepted in critical scholarship, that the imminent expectation of early Christianity has passed over into a continuing expectation, is false for sure, if by continuing expectation the idea of a continuing course of history is implied.
IV But why did the Didache at its conclusion hand on traditional material into which have flowed clearly theological assumptions from different stages of tradition?
It is conspicuous that the apocalyptic tradition in 16:3 begins with the warning about the false prophets in the last days. So it warns about them, and offers criteria in 11:5f, 8-10 for their exposure. Such warnings also introduce the apocalyptic chapters in Mk 13:22 and Mt 24:24. Precisely because the Didache is a selective church order, it cannot be without significance that this is the case here also. The reference to the false prophets must be more than just a traditional motif.
Both apostles (11:6) and prophets (11:9) can turn out to be false prophets.4° Now it has indeed legitimately been said that,
#2 16:4 (Rordorf & Tuilier, La Doctrine, p. 196, line 12); the translation "appear as the Son of God" in Wengst (Didache (Apostellehre), p. 89) is misleading.
4316:5 ( Rordorf &Tuilier, La Doctrine, p. 196, line 15).
"4 For the signs connected to the parousia see especially the posthumous essay of A. Stuiber, "Die drei Dnpeia", pp. 42-44.
45 On these fundamental characteristic thought patterns of apocalyptic literature see Lebram, "Piety", p. 173 fn. 10.
4© One cannot deduce from this, without further ado, that the apostolic and prophetic offices in the Didache are the same: K. Niederwimmer, "Zur Entwicklungsgeschichte des Wanderradikalismus im Traditionsbereich der Didache", WSt
APOCALYPTIC CONCLUSION OF THE DIDACHE
despite many statements, the Didache does not allow one to recognize anything exact about. the task of the apostle or the prophet.47
If this cannot be determined from the Didache with the help of inner criteria, then one may and must bring in other sources to clarify what they are, in view of the fact that these officials are so 'important that a false apostle or prophet is considered to be very dangerous.
Without being able here to go into the origin of apocalyptic from prophecy*® and the difficult questions about the identity of the prophetic and the teaching office4®, and indeed about the prophetic and apostolic offices® in the New Testament, nevertheless it seems to me to be very significant that both canonical apocalypses of the Bible, which undisputedly represent this genre of revelation literature in the narrow sense, are there themselves designated as prophetic.5! So apocalyptic proclamation was considered to be prophetic. And without claiming to describe the prophetic activity comprehensively in this way, it can indeed be reckoned as part of the prophetic activity.
I thus come to the thesis that the apocalyptic conclusion of the Didache, directed against the false prophets, preserves an important part of the preaching of the prophets attested in the Didache. Even if it was scarcely a norm of prophetic preaching, since the speech of the prophet was not subject to anyone's judgment.52 It is, however, conceivable on the other hand, that here the most important content of prophetic preaching is repeated for ns. 11 (1977) pp. 145-167, esp. 155 note 26; Rordorf & Tuilier, La Doctrine, p.
52; for a contrary view see A. de Halleux, "Les ministéres dans la Didaché", Trenikon 53 (1980) pp. 5-29, esp. 13.
47 Schéllgen, "Didache als Kirchenordnung", pp. 12f.
48 On the development of research Rudolph in Hellholm, Apocalypticism, p.
782: Koch, Apokalyptik, pp. 20f.
49 Brandenburger, Markus 13 und die Apokalyptik, p. 140.
50 Cf 1 Cor 12:29; Eph 2:20: A de Halleux, "Les ministéres", pp. 10f; on this Schéllgen, "Didache als Kirchenordnung", p. 12 fn. 55.
5! Daniel as a prophet: Mt 24:15; Rev as prophecy: Rev 11:3; 22:7, 10, 18f. In this context it is significant that the apocalypses in Mk 13 and Mt 24 begin with warnings about pseudo-prophets (Mk 13:22; Mt 24:24).
52 11:7 (Rordorf & Tuilier, La Doctrine, p. 184 lines 13f); criteria for the assesment of a prophet emerge only from his deeds: cf Schdllgen, "Didache als Kirchenordnung", pp. 13f. Because of the understanding that fasting and prayer are to be regarded as pre-requisites for the visionary, prophetic experience (cf. K. Koch,
"Vom profetischen zum apokalyptischen Visionsbericht" in Hellholm, Apocalypticism, pp. 413-46, esp. 430), the inclusion of commandments on prayer and fasting among the selected themes of the Didache may perhaps become understandable, as something that must of necessity be regulated by the congregations, since it emerged from the spiritual practice of the prophets and belonged to their parenesis.
HANS REINHARD SEELIGER
the communities that have no prophet.53 In the face of the danger of the false prophets, true prophecy, which means apocalyptic, however, is preserved in its basic concepts. That is unnecessary if one has a prophet. But if one does not have one, it becomes a matter of urgency. So it is not surprising that the apocalyptic conclusion of the Didache appears as a reference to a genre of revelation-literature; nevertheless is itself no apocalypse, but only an aide-mémoire of apocalyptic theology.
53 13:4 (Rordorf & Tuilier, La Doctrine, p. 191, lines 7f) formulates a rule for these communities.
WORKS CITED
Achtemeier, P. The Quest for Unity in the New Testament Church. Philadelphia: Fortress, 1987.
. "Omne Verbum Sonat: The New Testament and the Oral Environment of Late Western Antiquity", JBL 109/1 (1990) pp. 3-27.
Adam, A. "Grundbegriffe des Ménchtums in sprachlicher Sicht", ZKG 65 (1953/4): 209-239.
————. "Erwagungen zur Herkunft der Didache", ZK 68 (1957): 1-47.
. Lehrbuch der Dogmengeschichte I: Die Zeit der alten Kirche.
Giitersloh: Mohr, 1965.
Albeck, C. "Die vierte Eulogie des Tischgebets", MGWJ 78 (1934): 430437.
Alfonsi, L. "Aspetti della struttura letteraria della Avdax7y." In Studi classici in onore di Q. Cataudella 2, 465-81. Catania: Universita di Catania,
1972.
Alon, G."[?387°7] mormon a' minaw aa>ban." In Studies in Jewish History in the Times of the Second Temple, the Mishna and the Talmud I,
274-94. Tel Aviv: Hakibbutz Hameuchad, 1958.
Altaner, B. "Zum Problem der lateinischen Doctrina apostolorum", VgChr 6 (1952): 1-47.
. Patrology, trans. H. C. Graef. Freiburg: Herder, 19607.
Andersen, A. "Das Abendmahl in den zwei ersten Jahrhunderten nach Christus", ZNW 3 (1902): 115-141.
Arbesmann, R. "Fasttage", RAC 7 (1969): 500-524.
Ascough, R.S. "An Analysis of the Baptismal Tirual of the Didache", StLiturg 24 (1994): 201-213.
Audet, J.-P. "Affinités littéraires et doctrinales du "Manuel de Discipline"",
RB 59 (1952): 219-238.
"Esquisse du genre littéraire de la bénédiction juive et de l'eucharistie chrétienne", RB 65 (1958): 371-399.
. La Didaché.
Instructions des Apétres.
Paris: Gabalda,
[EBib].
. "Literary Forms and Contents of a Normal Evxapsoria in the First Century", in Studia Evangelica, 643-62.
Berlin: AkademieVerlag, 1959 [TU 73].
. "Genre littétaire et formes cultuelles de |'Eucharistie. 'Nova et Veteras'", EphLiturg 80 (1966): 353-385.
Aune, D.E. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids, Mich.: Eerdmans, 1983.
Bacher, W. Die Agada der Tannaiten Il. Strassbourg: Triibner, 1890.
Bacher, W. Die Agada der Tannaiten 1. Strassbourg: Triibner, 1903.
. Die exegetische Terminologie der jiidische Traditionsliteratur Vol.
I & Il. Darmstadt: Wissenschaftlicher Buchgesellochaft, 1905.
Baltzer, K. Das Bundesformular. Neukirchen: Neukirchner Verlag, 1964?
[WMANT 4].
WORKS CITED
Bammel, E. "Schema und Vorlage von Didache 16" in Studia Patristica IV, ed. F. L. Cross, 253-62. Berlin: Akademie-Verlag, 1961 [TU 79].
—_—. "Sadduzaer und Sadokiden", ETL 55 (1979): 107-115.
Bardenhewer, O. Geschichte der altkirchlichen Literatur 1. Freiburg, 19132.
Reprint. Darmstadt: Wissenschaftliche Buchgesellschaft, 1962.
Barnard, L.W. "The Epistle of Barnabas and the Tannaitic Catechism",
ATHAR 41 (1959): 177-190.
Barnikol, E. "Die triadische Taufformel: Ihr Fehlen in der Didache und im Matthausevangelium und irh altkotholischer Urspring", ThJ 4-5 (19361937): 144-152.
Barth, G. "Matthew's Understanding of the Law", in Tradition and Interpretation in Matthew, ed. G. Bornkamm, G. Barth & H. J. Held, 58164. London: SCM, 1960.
Barth, G.
Die Taufe in Frihchristliche Zeit.
Neukirchen-Vluyn:
Neukirchener-Verlag, 1981.
Bartlet, J.V. "The Didache Reconsidered", JTS 22 (1921): 239-249.
Batiffol, P. Etudes d'histoire et de théologie positive I: L'Eucharistie. Paris:
Lecoffre, 1920.
\ Bauckham, R.J. "Synoptic Parousia Parables and the Apocalypse", NTS 23 (1976-1977): 162-176.
——. "Synoptic Parousia Parables Again", NTS 29 (1983): 129-134.
————.. "The Lord's Day", in From Sabbath to Lord's Day, ed. D. Carson. Grand Rapids: Academie, 1985 pp. 221-250.
————. "The Two Fig-Tree Parables in the Apocalypse of Peter", JBL 104 (1985): 271-273.
Bauer, W., Arndt, W.F. & Gingrich, F.W. A Greek-English Lexicon of the New Testament. Chicago: University Press, 1957.
Baumeister, T. Die Anfainge der Theologie des Martyriums.
Minster:
Aschendorff, 1980 [Miunsterische Beitrage zur Theologie 45].
Baus, K. Handbook of Church History I: From the Apostolic Community to Constantine, ed. H. Jedin & J. Dolan. London: Burns & Oates, 1965.
Becker, J. Untersuchungen zur Entstehungsgeschichte der Testamente der zwolf Patriarchen. Leiden: Brill, 1970.
Bellinzoni, A. The Sayings of Jesus in the Writings of Justin Martyr. Leiden:
Brill, 1967 [NT.S 17].
Benoit, A.
Le Baptéme Chrétien au Second Siécle.
Paris:
Presses Universitaires de France, 1953.
"Review of J.-P. Audet, La Didaché, Paris, 1958", RB 68 (1959): 594-600.
Berger, K. Die Gesetzesauslegung Jesu. Ihr historischer Hintergrund im Judentum und im Alten Testament. Neukirchen-Vluyn: Neukirchener
Verlag, 1972 [WMANT 40].
Bernays, J. Gesammelte Abhandlungen I-Il. Berlin: Hertz, 1885. Reprint.
Hildesheim: Olms, 1971.
Betz, H.D. Essays on the Sermon on the Mount. Philadelphia: Fortress, 1985.
WORKS CITED
Betz, J. "Der Abendmahlskelch im Judenchristentum." In Abhandlungen liber Theologie und Kirche (Festschrift fiir K. Adam), ed. M. Reding.
Diisseldorf: Patmos, 1952.
. Die Eucharistie in der Zeit der griechischen Véiter I: Die Aktualprdsenz der Person und des Heilswerkes Jesu im Abendmahl nach der vorephesinischen griechischen Patristik. Freiburg: Herder 1955.
. Die Eucharistie in der Zeit der griechischen Viiter. II.1: Die Realprisenz des Leibes und Blutes Jesu im Abendmahl nach dem Neuen
Testament. Freiburg: Herder, 1964.
————.. "Die Eucharistie in der Didache", ALW 11 (1969): 10-39.
Bigg, C. The Doctrine of the Twelve Apostles. London: SPCK, 1898.
Bihlmeyer, K. Die Apostolischen Véter. Tiibingen: Mohr, 19563.
Billerbeck, P. Kommentar zum Neuen Testament IV. Miinchen: Beck, 1922.
Blau, L. Das altjiidische Zauberwesen.
Budapest, 1898. Reprint. Graz:
Akademishe Druck und Verlaganstallt, 1974.
Bécher, O.
"Wolfe im Schafspelzen: zum __religionsgeschichtlichen Hintergrund von Matth. 7,15", TZ 24 (1968): 405-426.
Boismard, M.E. "Une liturgie baptismale dans la Prima Petri", RB 63 (1956): 182-208.
"Une liturgie baptismale dans la Prima Petri", RB 64 (1957):
161-183.
Bonnard, P. L'Evangile selon St. Matthieu. Neuchatel: Delachaux & Niestlé, 1970.
Bonsirven, J. Palestinian Judaism in the Time of Jesus Christ. New York:
Holt, Rinehart & Winston, 1964.
Borgen, P. Bread from Heaven. Leiden: Brill, 1965.
———.. "Cataalogues of Vices, the Apostolic Decree and the Jerusalem Meeting." In The Social World of Formative Christianity and Judaism:
Festschr. H. C. Kee, ed. J. Neusner, P. Borgen, E. S. Frerichs, R.
Horsley, 126-41. Philadelphia: Fortress, 1988.
Borig, R. Der wahre Weinstock. Untersuchungen zu Jo 15,1-10. Minchen:
KGsel, 1967 [SANT 16].
Boring, M.E. Sayings of the Risen Jesus: Christian Prophecy in the Synoptic Tradition. Cambridge: University Press, 1982.
Bornemann, W. "Der erste Petrusbrief—eine Taufrede des Sylvanus", ZNW 19 (1919-1920): 143-165.
Bornkamm, G. "End-Expectation and Church in Matthew" in Tradition and Interpretation in Matthew, ed. G. Bornkamm, G. Barth & H. J. Held.
London: SCM, 1960.
Uberlieferung und Auslegung im Matthdusevangelium.
Neukirchen-Vluyn: Neukirchner Verlag, 19654 [WMANT 1].
—_—. Paul, trns. D. M. G. Stalker. London: Hodder & Stoughton, 1971.
Botte, B. La tradition apostolique de Saint Hippolyte, Essai de reconstruction. Munster: Aschendorfsche Verlagsbuchhandlung, 1963.
Bousset, W. "Eine Judische Gebetsammlung im siebenten Buch der apostolischen Konstitutionen" NGG.PH (1915): 435-489. Reprinted in: Reli-
WORKS CITED
gionsgeschichtliche Studien. Aufsdtze zur Religionsgeschichte des hellenistischen Zeitalters, ed. A.F. Verheule, 231-285. NovTestSup, vol.
50. Leiden: E.J. Brill, 1979.
Bouyer, L. L'eucharistie. Théologie et spiritualité de la priére eucharistique:
Spiritualité d'hier et d'aujour'hui. Tournai: Descleé, 1966 [Bibl Th].
Bradshaw, P.F. Daily Prayer in the Early Church. London: SPCK, 1981.
Brandenburger, E. Markus 13 und die Apokalyptik. Gottingen: Vandenhoeck & Ruprecht, 1984 [FRLANT 134].
Braun, H. Qumran und das Neue Testament I. Tiibingen: Mohr, 1966.
Broek-Utne, A. "Eine schwierige Stelle in einer alten Gemeindeordnung, Did. 11:11", ZKG 54 (1935): 576-581.
Bryennios, P. Avdaxj t&v d&5exa dtoo76hkwv.
Constantinople:
S. I.
Boutura, 1883.
Bruyne, D. de "Une traité gnostique sur les trois eee, ZNW 15 (1914): 280-284.
Biichler, A. Studies in Sin and Atonement in the Rabbinic Literature of the First Century. Oxford: Oxford University Press,.1928 [Jews' College
Publications 11]. Reprint. NY: KTAV, 1967.
Bultmann, R. Theology of the vp Testament I, trans. K. Grobel. London:
SCM, 1952.
———.. The History of the Synoptic Tradition, trns. J. Marsh. Oxford:
Basil Blackwell, 1972.
Burchard, C.
"Das doppelte Liebesgebot in der frihen christlichen Uberliefering." In Der Ruf Jesu und die Antwort der Gemeinde,
Festschrift fiir Joachim Jeremias, ed. E. Lohse et al, 39-62. Géttingen:
Vandenhoeck & Ruprecht, 1970.
Burnett, F.W. The Testament of Jesus-Sophia: a redaction-critical study of the eschatological discourse in Matthew. Washington: University Press of America, 1979.
Butler, B.C. "The Literary Relations of Didache, Ch. XVI", JTS 11 (1960):
265-283.
. "The "Two Ways' in the Didache" ,
JTS 12 (1961): 27-38.
Campenhausen, H. von Kirchliches Amt und geistliche Vollmacht in den ersten drei Jahrhunderten. Tibingen: Mohr, 19632 [BHTh 14] (Eng.
Ecclesiastical Authority and Spiritual Power in the Church of the First Three Centuries, trans. J. A. Baker. London: Black, 1969).
. Die Entstehung der christlichen Bibel. Tibingen: Mohr, 1968 [BHTh 39] (Eng. The Formation of the Christian Bible, trans. J. A.
Baker. Philadelphia: Fortress, 1972).
———.
"Early Christian Asceticism."
In Tradition and Life in the Church, 90-122. London: Collins; 1968.
————.. "Taufen auf den Namen Jesu", VigChr 25 (1971): 1-16.
The Formation of the Christian Bible. Philadelphia: Fortress, 1972.
Carleton-Paget, J. The Epistle of Barnabas:
Outlook and Background.
Tubingen: Mohr, 1994 [WUNT ns. 64].
WORKS CITED
Carrington, P. The Primitive Christian Catechism. A Study in the Epistles.
Cambridge: Cambridge University Press, 1940.
Casel, O. "The Mystery of Christian Worship and Other Writings", JLw 9 (1930): 1-19.
. Prophetie und Eucharistie, trns. B. Neunheuser. Westminster, Md: Darton, Longman & Todd, 1963.
Catchpole, D.R. "Jesus and the Community of Israel--The Inaugural Discourse in Q" in BJRL 68 (1986): 296-316.
Cayré, P. Patrologie et Histoire de la Théologie 1. Paris: Desolée, 1953.
Cazelles, H. "Eucharistie, bénédiction et sacrifice dans l' Ancien Testament", La Maison-Dieu 123 (1975/3): 7-28.
Cerfaux, L. Introduction to La Bible de Jérusalem. Les Actes des Apétres.
Paris: Cerf, 1958.
Cerfaux, L. "La multiplication des pains dans la liturgie de la Didaché", Bib 40 (1959): 943-958.
Charlesworth, J.H., ed. The Old Testament Pseudepigrapha 1: Apocalyptic Literature and Testaments. Garden City, NY: Doubleday, 1983
Clerici, L. Einsammlung der Zerstreuten.
Liturgiegeschichtliche Untersuchung zur Vorund Nachgeschichte der Fiirbitte fiir die Kirche in Did. 9:4 und 10:5. Minster: Westfalen, 1966 [LQF 44].
Cohen, A. The Minor Tractates of the Talmud. London: Soncino, 1965.
. The Minor Tractates of the Talmud 11. London: Soncino, 1971.
Collins, J.J. "Towards the Morphology of a Genre", Semeia 14 (1979): 119.
Coneybeare, F. "The Eusebian Form of the Text of Matthew 28,29". ZNW 2 (1901): 275-288.
Connolly, R.H. "The Use of the Didache in the Didascalia", JTS 24 (1923):
147-157.
. "Sixth-century Fragments of an East-Syrian Anaphora", OrChr 12-14 (1925): 99-128.
————.. "The Didache in Relation to the Epistle of Barnabas", JTS 33 (1932): 327-353.
—. "Agape and Eucharist in the Didache", DR 55 (1937): 477-489.
———.. "Canon Streeter on the Didache", JTS 38 (1937): 364ff.
. "The Didache and Montanism", DRev 55 (1937): 339-347.
Conzelmann, H. Theology of St. Luke, trans. G. Buswell. San Francisco:
Harper & Row, 1960.
Coquin, R.-G. Les Canons d'Hippolyte. Edition Critique de la version arabe.
Introduction et traduction franc aise.
Paris:
Firmin-Didot,
[Patrologia Orientalis 31/2}.
Cothenet, E. "Le prophétisme dans le Nouveau Testament." In Supplément au Dictionnaire de la Bible VI, ed. L. Pirot. Paris: Létouzey & Ané,
1971.
Creed, J.M. "The Didache", JTS 39 (1938): 370-287.
Crossan, J.D. The Historical Jesus: The Life of a Mediterranean Jewish Peasant. San Francisco: Harper & Rowe, 1991.
WORKS CITED
Cross, F.L. I Peter. A Paschal Liturgy. London: Mowbray, 1954.
Cullmann, O. The Christology of the New Testament. London: SCM, 19632.
—_—. La foi et le culte de l'Eglise primitive. Paris: Delachaux & Niestlé, 1963 [Bibliotheque théologigue].
—_. Salvation in History. London: SCM, 1967.
Cutrone, E.J. "The Anaphora of the Apostles", T&Sz 34 (1973): 624-642.
Danby, H. The Mishnah. Oxford: Oxford University Press, 1933.
Daniélou, J. "Une source de la spiritualité chrétienne dans les manuscrits de la Mer Morte: la doctrine des deux esprits", DViv 25 (1953): 1278.
—_——. "La communanté de qumran et L'orgamisation de léglise ancienne", RHPAR 35 (1955): 104-115.
—. The Dead Sea Scrolls and Primitive Christianity, trns. S.
Athanasio. Baltimore, Md: Helicon, 1958.
————..
A History of Early Christian Dectrine Before the Council of Nicaea I: The Theology of Jewish Christianity. London: Darton, Longman & Todd, 1964.
——. The Christian Centuries I: The First Six Humdred Years, trns. VCronin. London: Darton, Longman & Todd, 1964.
——.. La catéchése aux premiers siécles. Paris: Fayard-Mame, 1968.
—. "Bulletin d'histoire des origines chrétiennes™, RSR 39 (1971): 3774.
"Le traité de centesima, sexagesima, tricesima et la judéochretianisme latin avant Tertullien", VigC&r
25 (1971): 171.
Daube, D. The New Testament and Rabbinic Judaism. London: University of London, Athlone Press, 1956.
Davies, W.D. The Setting of the Sermon on the Mount. Cambndge: Cambridge University Press, 1964.
————.
& Allison, D.C. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew L. Edinburgh: T. & T_ Clark, 1988.
Dehandschutter, B. "The Text of the Didache: Some Comments on the Edition of Klaus Wengst." In The Didache in Comtext> Exsays on its Text, History and Transmission, ed. C.N. Jefford, 37-46. Leiden: Brill,
1995. del Verme, M. Giudaismo e Nuovo Testamento: Ii Caso delle Decime (Naples: D'Auria, 1989) pp. 216-228 ——. "Medio giudaismo e Didaché: 11 caso della comunione dei beni", VetChr 32 (1995) pp. 293-320.
Deussen, G. "Weisen der Bischofswahl im 1 Klemensbrief und in der Didache", TheolG/ 62 (1972): 131-134.
Deutsch, C. Hidden Wisdom and the Easy Yoke: Wisdom, Torak and Discipleship in Matthew 11.25-30.-Sheffield: ISOT, 1987 [JSNT Supp.
18].
Dibelius, M. Die Apostolischen Vater IV: Der Hirt des Hermas. Tabingen:
Mohr, 1923 [HNT.E 4].
————.. "Die Mahl-Gebete der Didache", ZNW 37 (1938): 32-41.
WORKS CITED
———. Die Pastoralbriefe. Tibingen: Mohr, 1966 [HNT 13]. (Eng. The Pastoral Epistles, trans.
P. Buttolph & A. Yarbro.
Philadelphia:
Fortress, 1972).
. Geschichte der urchristlichen Literatur. Berlin: de Gruyter, 1975 [ThB 58].
. James: A Commentary on the Epistle of James, revised H.
Greeven; translated M. A. Williams, and edited H. Koester. Philadelphia: Fortress 1976.
Dihle, A. Die goldene Regel. Gottingen: Vandenhoeck & Ruprecht, 1962 [StAW 7].
Dix, G. The Shape of the Liturgy. Westminster: Dacre, 1945. Reprint.
London: SPCK, 1964.
————.. "The Ministry in the Early Church c. A.D. 90-410." In The Apostolic Ministry, Essays on the History and the Doctrine of the Episcopacy, ed. K. E. Kirk. London: Hodder & Stoughton, 1946.
Dodd, C.H. "The primitive Catechism and the Sayings of Jesus." In New Testament Essays.Studies in Memory of Thomas Walter Manson 18931958, ed. A.J.B. Higgins, 106-18. Manchester: Manchester University
Press, 1959.
————.
Gospel and Law: the Relation of Faith and Ethics in Early Christianity. Cambridge: Cambridge University Press, 1965°..
Délger, F.J. Der Exorzismus im altchristlichen Taufritual. Schéningh: Paderborn, 1909 [SGKA III, 1-2].
————.. Sol salutis. Minster: Aschendorff, 1920.
————. "Nilwasser und Taufwasser", ACh 5 (1936): 175-183.
Die Sonne der Gerechtigkeit und der Schwarze.
Minster:
Aschendorff, 19712.
; Donahue, P.J. "Jewish Christianity in the Letters of Ignatius.of Antioch", VigChr 32 (1978): 81-92.
Donaldson, T.L. Jesus on the Mountain: A Study in Matthean Theology.
Sheffield: JSOT, 1985 [JSOT Supp. 8}.
Draper, J.A.
A Commentary on the Didache in the Light of the Dead Sea Scrolls and Related Documents. Unpublished Cambridge PhD Dissertation, 1983.
. "The Jesus Tradition in the Didache." In Gospel Perspectives V:
The Jesus Tradition Outside the Gospels, ed. D. Wenham, 269-89.
Sheffield: JSOT, 1985.
. "The Social Milieu and Motivation of Community of Goods in the Jerusalem Church of Acts." In Church in Context, ed. C. Breytenbach, 77-88. Pretoria: NG Boekhandel, 1988.
"Weber, Theissen and the Wandering Charismatics of the Didache", Unpublished Paper presented at the 1989 meeting of the Society of Biblical Literature, Anaheim.
. "The Development of the "Sign of the Son of Man" in the Jesus Tradition", NTS 39 (1991): 1-21.
. "Torah and Troublesome Apostles in the Didache Community", NovT 33/4 (1991): 347-372.
WORKS CITED
"Christian Self-definition against the "Hypocrites" in Didache VIII." In Society of Biblical Literature: 1992 Seminar Papers (No. a1,
128th Annual Meeting, San Francisco, November 21-24, 1992), ed.
E.H. Lovering, 362-77. Atlanta, Ga.: Scholars Press, 1992.
—_—_———..
"Barnabas and the Riddle of the Didache Revisited", JSNT 58 (1995): 89-113.
"Social Ambiguity and the Production of Text:
Prophets, Teachers, Bishops,and Deacons and the Development of the Jesus Tradition in the Community of the Didache." In The Didache in Context: Essays of Its Text, History and Transmission, ed. C. N. Jefford,
284-313. Leiden: Brill, 1995 [NT.E 77].
—. "Resurrection and Zechariah 14.5 in the Didache Apocalypse", JEC: forthcoming.
Drews. P. "Untersuchungen zur Didache", ZNW 5 (1904): 53-79.
Dugmore, C.W. The Influence of the Synagogue upon the Divine Office.
London: Alcuin, 19642.
Dujarier, M. Le parrainage des adultes aux trois premiers siécles de l'Eglise.
1962.
Dupont, J. Etudes sur les Actes des Apétres. Paris: Editions du Cerf, 1967 [Lectio Divina 45].
Ehrhardt, A. The Apostolic Succession in the First Two Centuries of the Church. London: Lutterworth, 1953.
Eijk, T.H.C. van La resurrection des morts chez les péres apostoliques.
Paris: Beauchesne, 1974 [ThH 25].
Eisler, R. "Das letzte Abendmahl", ZNW 25 (1926): 6-12.
Elbogen, I. Der jiidische Gottesdienst in seiner geschichtlichen Entwicklung.
Frankfurt a. M.: Kauffmann, 19242.
Farmer, W.R. The Synoptic Problem. Dillsboro NC.: Wester, 19762.
Farrar, F.W. "The Teaching of the Lord by the Twelve Apostles to the Gentiles", The Contemporary Review 45 (1884): 698-706.
Feuillet, A. Le Christ sagesse de Dieu. Paris: Librairie Lecoffre, 1966.
Finkelstein, L. "The "birkat ha-mazon"", JOR 19 (1928-1929): 211-263.
Fischer, J.A. "Review of Audet La Didaché, Paris, 1958" in ThLZ 85 (1960): col. 524-526.
Fitzmyer, J.A. The Gospel according to Luke I-IX. New York: Doubleday, 1981 [Anchor 28].
————.. The Gospel according to Luke X-XXIV. New York: Doubleday, 1985 [Anchor 28A].
Flusser, D. Jewish Sources in Early Christianity. Tel Aviv: Sifriat Poalim, 1979 (in Hebrew).
————. "The Two Ways." In Jewish Sources in Early Christianity, 23252. Tel Aviv: Sifriat Poalaim, 1979.
——.. & Safrai, S. "Das Aposteldekret und die Noachistischen Gebote."
In Wer Tora vermehrt mehrt Leben: Festgabe fiir Heinz Kremers zum
WORKS CITED
60.
Geburtstag, 173-92.
Neukirchen-Vluyn:
Neukirchener-Verlag, 1986.
———. "Paul's Jewish Christian Opponents in the Didache." In Gilgul:
Essays on Transformation, Revolution and Permanence in the History of Religions: Dedicated to R. J. Zwi Werblowsky, eds. S. Shaked, D.
Shulman & G. G. Stroumsa, 71-90. Leiden: Brill, 1987.
. "The Ten Commandments and the New Testament." In The Ten Commandments in History and Tradition, ed. B. Segal, 219-246.
Jerusalem: Magnes, 1990.
Frank, A. Studien zur Ekklesiologie des Hirten, 2 Klemems, der Didache und der Ignatiusbriefe mit besonderer Beriicksichtigung der Idee einer prdexistenten Kirche. Dissertation: Munich, 1975.
Friedrich, G. Die Verkiindigung des Todes Jesu im Neuen Testament.
Neukirchen: Neukirchener Veralg, 1982 [BTS 6].
Fuller, R.H. "The Double Commandment of Love: A Test Case for the Criteria of Authenticity." In Essays on the Love Commandment, ed.
R.H. Fuller, 41-56. Philadelphia: Fortress, 1978.
Funk, F.X. Doctrinae duodecim apostolorum, Canones ecclesiastici ac reliquae doctrinae duarum viarum expositiones veteres. Tiibingen: Henrici
Laupp, 1887.
——_——.. "Der Barnabasbrief und die Didache", ThQ (1897): 617ff.
. Patres apostolici |. Tiibingen: Laupp, 19012.
Didascalia et Constitutiones apostolorum Il. Paderborn:
Sch6ningh, 1906.
., Bihlmeyer, K. & Schneemelcher, W. Die Apostolischen Véter:
Neubearbeitung der Funkschen Ausgabe. Tiibingen: Mohr, 1970 [SQS
I. 1,13}.
y Gaechter, P. Das Matthdusevangelium. Minich: Tyrolia-Verlag, 1964.
Galvin, R.J. "Addai and Mari revisited: the state of the question", EphLiturg 87 (1978): 383-414.
Gavin, F. The Jewish Antecedents of the Christian Sacraments. London:
SPCK, :1928;
Gebhardt, O. von "Ein iibersehenes Fragment der. Didache in alter lateiner Ubersetzung." In Die Lehre der zwélf Apostel, ed. A. von Harnack,
275-86. Leipzig: Hinrichse, 1884 [TU 2].
Geffcken, J. Die Oracula Sibyllina. Leipzig: Hinrichs, 1902 [GCS 8].
Gerhardt, M. Das Leben und die Schriften des Lactantius. Erlangen: Thesis, 1924, Gibbins, H.J. "The problem of the liturgical section of the Didache", JTS 36
(1935): 373-386.
Giet, S. "Coutume, évolution, droit canon. A propos de deux passages de la "Didaché"", RDC 16 (1966): 118-132. Reprinted in L'énigma de la
Didaché, 192-97. Paris: Ophrys, 1970 [PFLUS].
. "La Didaché, enseignement des douze apétres?", Melto 3 (1967):
223-236.
WORKS CITED
—_——. L'Enigme de la Didaché. Paris: Ophrys, 1970 [PFLUS 149].
Giordano, O.
"L'escatologia nella Didache."
In Oikoumene.
Studi paleocristiani in onore del Concilio Ecumenico Vaticano II, 121-39.
Catania: Universita di Catania, 1964.
Glover, R. "The Didache's Quotations and the Synoptic Gospels", NTS 5 (1958): 12-29.
—_—. "Patristic Quotations and Gospel Sources", NTS 31 (1985): 234251.
Gnilka, J. Das Matthdus-evangelium. Freiburg: Herder, 1986.
Goguel, M. L'Eucharistie des origines 4 Justin Martyr. Paris: Fischbacher, 1910.
. Jésus et les origines du Christianisme III: L'Eglise primitive.
Paris: Payot, 1947 (Eng. The Primitive Church, trns. H. C. Snape.
London: Allen & Unwin, 1964).
Golz, E. von der Tischgebete und Abendmahlsgebete in der altchristlichen und in der griechischen Kirche Leipzig: Hinrichs, 1905 [TU ns.
14,2b].
Goodenough, E.R. "John a Primitive Gospel", JBL 64 (1945): 145-182.
, E.J. "The Didache, Barnabas and the Doctrina", AThR 27 (1945): 228-247.
————.. A History of Early Christian Literature. Chicago: University of Chicago Press, 1942.
————.. Die Gltesten Apologeten. Géttingen: Vandenhoeck & Ruprecht, 1984.
Goppelt, L. Die apostolische und nachapostolische Zeit (Eng. Apostolic and Post-Apostolic Times, trns. A. Guelich. London: Black, 1970).
Goulder, M.D. Midrash and Lection in Matthew. London: SPCK, 1974.
Green, H.B. "The Command to Baptize and Other Matthaean Interpolations." In SE 4. Berlin: Akademie-Verlag, 1968 [TU 102].
Greeven, H. "Propheten, Lehrer, Vorsteher bein Paulus. Zur Frage der "Amter" im Urchristentum", ZNW 44 (1952-1953): 1-43.
Greiff, A. Das Glteste pascharituale der Kirche, Did. 1-10, und das Johannesevangelium. Paderborn: Ferdinand Schéningh, 1929 [JS 1].
Grenfell, B.-P. & Hunt, A.S. The Oxyrhynchus Papyri 15. London: Egyptian Exploration Society, 1922.
Guelich, R.A. The Sermon on the Mount. Waco: Word, 1982.
Gundry, R.H. Matthew: A Commentary on his Literary and Theological Art.
Grand Rapids, Mich.: Eerdmans, 1982.
Gy, P.-M. "Eucharistie et "ecclesia" dans le premier vocabulaire de la liturgie chrétienne", La Maison-Dieu 130 (1977): 19-34.
Hagner, D.A. The Use of the Old and New Testament in Clement of Rome.
Leiden: Brill, 1973 [NT.S 34].
"The Sayings of Jesus in the Apostolic Fathers and Justin Martyr." In Gospel Perspectives V, ed. Wenham, 233-68. Sheffield:
JSOT, 1985.
WORKS CITED
Hahn, F. "'Einfiihrung' to A. Seeberg." In Der Katechismus der Urchristenheit. Munich: Kaiser, 1966.
- "Der Apostolat im Urchristentum.
Seine Eigenart und seine Voraussetzungen", KuD 20 (1974): S4ff.
. "Die Rede von der Parusie des Menschensohnes Markus 13." In Jesus und der Menschensohn (Fs. Anton Végtle), ed. R. Pesch &
Schnakenburg, 240-56. Freiburg: Herder 1975.
Halleux, A. de "Les ministéres dans la Didaché", Jrenikon 53 (1980): 5-29.
Hamman, A. Vie liturgique et vie sociale. Paris: Les Editions du Cerf, 1968.
. La vie quotidienne des premiers chrétiens. Paris: Les Editions du Cerf, 1971.
"Liturgie, priére et famille dans les trois premiers siécles chrétiens", Questions Liturgiques 57 (1976): 87f.
Hammond, N.G.L. & Scullard, H.H. The Oxford Classical Dictionary.
Oxford: Clarendon, 19702.
Harnack, A. von Die Lehre der zwélf Apostel nebst Untersuchungenzur Gltesten Geschichte der Kirchenverfassung und des Kirchenrechts. Leipzig: Hinrichs, 1884 [TU 2,1/2].
————.. Die Apostellehre und die jiidischen beiden Wege. Leipzig: J. C.
Hinrichs, 1886, reprint 18962.
——_——. Lehrbuch der Dogmengeschichte 1. Tiibingen: Mohr, 19094.
————.
Apocrypha IV.
Die apokryphen Briefe des Paulus an die Laodiceer und Korinther. Bonn 1912?, repr. Berlin: de Gruyter, 1931
[KIT 12].
. Die Mission und Ausbreitung des Christentums in den ersten drei Jahrhunderten 1. Leipzig: Hinrichs, 19244. (Eng. The Mission and Expansion of Christianity in the First Three Centuries. London: William & Norgate, 1908).
. Geschichte der altchristlichen Literatur 11.1. Leipzig: Hinrichs, 19582.
Harris, J.R. The Teaching of the Apostles. London: Clay / Baltimore: John Hopkins University Press, 1887.
Harrison, E.F. "Some Patterns of New Testament Didache", Biblia Sacra 119 (1962): 118-128.
Hatch, E. & Redpath, H.A. A Concordance to the Septuagint and the Other Greek Versions of the Old Testament Il. Oxford: Clarendon, 1897.
Heinemann, I. Philons griechische und jlidische Bildung. Hildesheim: Olms, 1962.
Henderson, I.H. "Didache and Orality in Synoptic Comparison", JBL 111 (1992): 283-306.
Henderson, I.H. "Style-switching in the Didache: Fingerprint or Argument."
In The Didache in Context: Essays of Its Text, History and Transmission, ed. C.N. Jefford, 177-209. Leiden: Brill, 1995 [NT.E 77].
Hengel, M. Judaism and Hellenism. London: SCM, 1974.
Hennecke, E. "Die Grundschrift der Didache und ihre Rezensionen", ZVW 2 (1901): 58-72.
WORKS CITED
—_. Neutestamentliche Apokryphen. Tibingen: Mohr, 1964.
Hilgenfeld, A. Novum Testamentum extra canonem receptum, Evangeliorum 4,2. Leipzig: Weigel, 1884.
Hoffmann, P.
Studien zur Theologie der Logienquelle.
Minster:
Aschendorff, 1972 [NTA 8].
—_—. "Auferstehung" II/1, TRE 4 (1979) pp. 496.
. "Tradition und Situation. Zur 'Verbindlichkeit' des Gebots der Feindesliebe in der synoptischen Uberlieferung und in der gegenwartigen Friedensdiskussion." In Ethik im Neuen Testament, ed.
K. Kertelge, 50-118. Freiburg: Herder, 1984.
Holtz, T. "Der antiochenische Zwischenfall (Galater 2:11-14)", NTS 32 (1986): 321-343.
Holtzmann, O. "Das Abendmahl im Urchristentum", ZNW 5 (1904): 89-120.
. "Die taglichen Gebetsstunden im Judentum und Urchristentum",
ZNW 12 (1911): 90-107.
—. Der Tosephtatraktat Berakot. GieSen: Topelmann, 1912.
Holzapfel, H. Die sittliche Wertung der kérperlichen Arbeit im christlichen Altertum. Wiirzburg: Rita-Verlag, 1941.
Holzhey, C. "Die Abhangigkeit der syrischen Didaskalie von der Didache", in Compte rendu du 4 congr. scient. des Catholiques. Freiburg-imUchtland, 1898.
Horner, G. The Statutes of the Apostles or Canones Ecclesiastici. London:
Williams & Norgate, 1904.
. "A New Fragment of the Didache in Coptic", JTS 25 (1924):
225-231.
Horn, F.W. Glaube und Handein in der Theologie des Lukas. Gottingen:
Vandenhoeck & Ruprecht, 1983 [GTA 26].
Horovitz, S. & Rabin, J.A. (eds.) Mechilta de-Rabbi Ishmael. Jerusalem, 1970.
Horsley, R.A. Sociology and the Jesus Movement. New York: Crossroad, 1989.
Hruby, K. "La notion de "berakah" dans la tradition et son charactére anamnétique", Questions Liturgiques 52 (1971): 155-170.
. "La "birkat ha-mazon"." In Mélanges Liturgiques offerts au R.P. dom Bernard Botte: & l'occasion du cinquantiéme anniversaire de son ordination sacerdotale (4 Juin 1972). Louvain: Abbaye du Mont César,
1972.
. "Le geste de la fraction du pain ou les gestes eucharistiques dans la tradition juive." In Gestes et paroles dans les diverses familes liturgiques: (Conférences St.-Serge, XXIV¢ Semaine d'Etudes Liturgiques),
123-33. Rome, 1978.
Iselin, L.E.
Eine bisher unbekannte Version des ersten Teiles der "Apostellehre". Leipzig: Heusler, 1895 [TU 13,1b].
————.. Texte und Untersuchungen 13,1b. Leipzig: Hinrichs, 1895.
WORKS CITED
Jefford, C.N. The Sayings of Jesus in the Teaching of the Twelve Apostles.
Leiden: Brill, 1989 [VigChr.E 11].
———.. & Patterson, S.J. "A Note on Didache 12.2a (Coptic)", SecCent 7 (1989-1990): 65-75.
. "An Ancient Witness to the Apostolic Decree of Acts 15?" In Proceedings: Eastern Great Lakes and Midwest Biblical Societies 10
(1990): 204-213.
. "Tradition and Witness in Antioch: Acts 15 and Didache 6." In Perspectives on Contemporary New Testament Questions, ed. E. V.
McKnight, 409-19. Lewiston: Mellen, 1992 [Perspectives in Religious Studies 19].
Jeremias, J. "Das Brotbrechen beim Passahmahl und Mc 14,22 par.", ZNTW 33 (1934): 203-204.
. Infant Baptism in the First Four Centuries. London: SCM, 1960.
The Sermon on the Mount, trns.
Perrin.
Philadelphia:
Fortress, 1963 [Biblical Series 2].
———. The Eucharistic Words of Jesus. London: SCM, 1966.
————.. The Prayers of Jesus. London: SCM [StBTh 2,6].
Jones, F.S. & Mirecki, P.A. "Considerations on the Coptic Papyrus of the Didache (British Library Oriental Manuscript 9271)." In The Didache in Context: Essays of Its Text, History and Transmission, ed. C. N. Jefford, 47-87. Leiden: Brill, 1995 [NT.E 77].
Jonge, M. de "Jesus as Prophet and King in the Fourth Gospel", EThL 49 (1973): 160-177.
Jouon, P. "YPOKRITES dans |'Evangile et hebreux HANEF", RSR 20 (1930): 312-316.
Jousse, M. L'antropologie du geste, vol. 1. Paris: Gallimard, 1969.
Jungmann, J.A. Missarum Sollemnia 1. Freiburg: Herder, 19625 (Eng. The Eucharistic Prayer: A Study of the Canon Missae, trns. R. L. Batley.
London: Challoner, 1956).
. The Mass: An Historical, Theological and Pastoral Survey. Collegeville, Minn.: Liturgical Press, 1976.
Kamlah, E. Die Form der katalogischen Pardnese im Neuen Testament.
Tiibingen: Mohr, 1964 [WUNT 7].
Kegel, G. Auferstehung Jesu - Auferstehung der Toten. Eine traditionsgeschichtliche Untersuchung zum Neuen Testament.
Gitersloh: Mohn, 1970.
Kelly, J.N.D. "Review: La Didache: instructions des Apotres. By J.-P.
Audet" JTS 12 (1961): 329-333.
Kertelge, K. "Der sogennante Taufbefehl Jesu (Mt 28,19)." In Zeichen des Glaubens.
Studien zu Taufe und Firmung (Fst B. Fischer), 29-40.
Freiburg im Breisgau: Einsiedeln, 1972.
Kilpatrick, G.D. The Origins of the Gospel according to St. Matthew.
Oxford: Oxford University Press, 1946.
Kirsten, H. Die Taufabsage. Berlin: Evangelische Verlagsanstalt, 1960.
WORKS CITED
Klauser, T. "Taufet in Lebendigem Wasser! Zum religionsund kulturgeschichtlichen Verstandnis von Didache 7,1-3." In Pisciculi. Studien zur
Religion und Kultur des Altertums (Fst. F. J. Délger), ed. T. Klauser & Riikker, 157-64. Miinster: Aschendorff, 1939. Reprinted in: Gesammelte Arbeiten zur Liturgiegeschichte, Kirchengeschichte und Christlichen Archéologie, ed. E. Dassmann, 177-83. Miinster: Aschendorff,
1974 [JAC.E 3].
Klein, G. "Die Gebete in der Didache", ZNW 9 (1908): 134-144.
Der Alteste Christliche Katechismus und die Jiidische Propaganda-Literatur. Berlin: Reimer, 1909.
—_ .. Studien iiber Paulus. Stockholm, 1918.
—_—. Die zwéilf Apostel. Ursprung und Gehalt einer Idee. GOttingen:
Vandenhoeck & Ruprecht, 1961 [FRLANT 77].
Klijn, A.F.J. "The Pseudo-Clementines and the Apostolic Decree", NT 10 (1968): 305-312.
Kloppenborg, J.S. "Didache 16:6-8 and Special Matthean Tradition", ZNW 69-70 (1978-1979): 54-67.
. "The Transformation of Moral Exhortation in Didache 1-5." In The Didache in Context: Essays of Its Text, History and Transmission, ed. C.N. Jefford, 88-109. Leiden: Brill, 1995 [NT.E 77].
Knopf, R. Das nachapostolische Zeitalter.
Geschichte der christlichen Gemeinden vom Beginn der Flavierdynastie bis zum Ende Hadrians.
Tiibingen: Mohr, 1905.
. Die Lehre der zwélf Apostel; Die zwei Clemensbriefe. Tabingen:
Mohr, 1920 [HNT.E 1].
Koch, K. Introduction to Koch, K. & Schmidt, J.M. (eds.), Apokalyptik.
Darmstadt:
Wissenschaftliche Buchgesellschaft,
[Wege der Forschung 365}) pp. 1-29.
Koch, K. Ratlos vor der Apokalyptik. Eine Streitschrift tiber ein vernachlassigtes
Gebiet der Bibelwissenschaft und die schédlichen Auswirkungen auf Theologie und Philosophie. Gitersloh: Gitersloher Verlaghaus, 1970. (Eng. The Rediscovery of Apocalyptic: A Polemical
Work on a Neglected Area of Biblical Studies and its Damaging Effects on Theology and Philosophy, trans. M. Kohl. London: SCM, 1972
[StBibTh 22]).
"Vom profetischen zum apokalyptischen Visionsbericht."
In Apocalypticism in the Mediterranean World and the near East: Proceedings of the International Colloquium on Apocalypticism, Uppsala,
August 12-17, 1979, ed. by D. Hellholm, 413-46. Tiibingen: Mohr, 1983.
Kohler, W.D. Die Rezeption des Matthdusevangeliums in der Zeit vor Trendus. Tiibingen: Mohr, 1987 [WUNT 2/24].
Kosmala, H. "The Conclusion of Matthew", ASTI 4 (1965): 132-147.
Késter, H. Synoptische Uberlieferung bei den apostolischen Vatern. Berlin:
Akademie-Verlag, 1957 [TU 65].
. "Uberlieferung und Geschichte der friihchristlichen Evangelienliteratur." In Aufstieg und Niedergang der Rémischen Welt: Geschichte
WORKS CITED
und Kultur Roms im Spiegel der Neueren Forschung 11.2, ed.
Haase, 1463-1542. Berlin: de Gruyter, 1972.
Kraft, R.A. Barnabas and the Didache. The Apostolic Fathers: A New Translation and Commentary 3. New York: Thomas Nelson, 1965 [AF 3].
. The Apostolic Fathers III: Barnabas and the Didache. London:
Nelson, 1965.
- "Vom Ende der urchristlichen Prophetie." In Prophetic Vocation in the New Testament and Today, ed. J. Panagopoulos,
162-185.
Leiden: Brill [N7.E 45].
Kramer, W. Christos Kyrios Gottessohn. Ziirich: Zwingli, 1963.
Krause, M. "Die literarischen Gattungen der Apokalypsen von Nag Hammadi." In Apocalypticism in the Mediterranean World and the near
East: Proceedings of the International Colloquium on Apocalypticism, Uppsala, August 12-17, 1979, ed. by D. Hellholm, 621-37. Tiibingen:
Mohr, 1983.
Krawutzcky, A.
"Uber die sogenannte Zwélfapostellehre, ihre hauptsachlichsten Quellen und ihre erste Ausnahme", TQ 4 (1884):
547-606.
Kretschmar, G. Studien zur friihchristlichen Trinitétstheologie. Tibingen:
Mohr, 1956.
"Ein Beitrag zur Frage nach dem Ursprung friihchristlicher Askese", ZThK 61 (1964): 27-67. Reprinted in: Askese und Ménchtum in der alten Kirche, ed. K. S. Frank, 129-79. Darmstadt: Wissenschaftliche Buchgesellschaft, 1975 [WdF 409].
"Die Geschichte des Taufgottesdienstes in der alten Kirche", Leiturgia 5 (1970): 64f.
. "Das christliche Leben und die Mission in der friihen Kirche." In Kirchengeschichte als Missionsgeschichte I: Die Alte Kirche, eds. H
Frohnes & U. W. Knorr, 94ff. Miinchen: Kaiser, 1974.
Kuhn, H.W. "Jesus als Gekreuzigter in der friihchristlichen Verkiindigung bis zur Mitte des 2. Jahrhunderts", Z7hK 72 (1975): 1-46.
Kihschelm, R. Jiingerverfolgung und Geschick Jesu. Klosterneuburg: Verlag Osterreichisches Katholisches Bibelwerk, 1983 [OBS 5].
Kiimmel, W.G.
"Jesus und der jiidische Traditionsgedanke", ZNW 33 (1934): 129f.
. Introduction to the New Testament. London: SCM, 1975.
Kurfess, A. "Das Mahngedicht des sogenannten Phokylides", ZNW 38 (1939): 171-181.
Kiirzinger, J. Papias von Hierapolis und die Evangelien des Neuen Testaments. Regensburg: F. Pustet, 1983 [Eichstdtter Materialien 4].
Ladd, G. The Eschatology of the Didache. Unpublished Harvard Thesis, 1949.
Lake, K. The New Testament in the Apostolic Fathers. Oxford: Oxford University Press, 1905.
Lambrecht, J. Die Redaktion der Markus-Apokalypse. Literarische Analyse
WORKS CITED
und Structuruntersuchung. Rome: Pontifical Biblical Institute, 1967 [AB 28].
—_. "The Parousia Discourse. Composition and Content in Mt XXIVXXV." In L'Evangile selon Matthieu, ed.
M. Didier. Gembloux:
Duculot, 1972 [BETL 29].
Lampe, G.W.H. A Patristic Greek Lexicon. Oxford: Clarendon, 1961.
—_—. The Seal of the Spirit. London: SPCK, 1967.
Lanne, E. De anaphoris orientalibus praelectiones. Rome: unpublished, 1966.
Laufen, R.
Die Doppeliiberlieferungen der Logienquelle und des Markusevangeliums. Bonn: Hanstein, 1980 [BBB 54].
Layton, B. "The Sources, Dates and Transmission of Didache. 1:3b-2:1",
HTR 61 (1968): 343-383.
Leaney, A.R.C. The Rule of Qumran and its Meaning. London: SCM, 1966.
Lebram, J. "Apokalypsen II", TRE 3 (1978): 192ff.
Lebram, C.H. "The Piety of the Jewish Apocalyptists." In Apocalypticism in the Mediterranean World and the near East: Proceedings of the International Colloquium on Apocalypticism, Uppsala, August 12-17, 1979, ed. by D. Hellholm, 171-210. Tiibingen: Mohr, 1983.
Leclercq, H. "Didache." In Dictionnaire d'archeologie chrétienne et de liturgie 4,1, ed. F. Cabrol & H. Leclercq, 772-98. Paris: Letouzey and Ané, 1913-1953.
Ledogar, R.J.
Acknowledgement:
Praise Verbs in the Early Greek Anaphoras. Rome: Herder, 1968.
Lefort, L.-Th. Les péres apostoliques en copte. Louvain: Durbecq, 1952 [CSCO 135 (ScrCop 17)].
Lemaire, A. Les ministéres aux origines de l'église: Naissance de la triple hierarchie: eveques, presbytres, diacres. Paris: Les Editions du Cerf,
1971 [Lectio divina 68}.
Lessig, H. Die Abendmahlsprobleme im Lichte der ntl. Forschung seit 1900.
Bonn: dissertation, 1953.
Lewy, H. ZNW (1934): 117-132.
L'Hour, J. La morale de lalliance. Paris: Gabalda, 1966 [CahRB 5].
Liebaert, J. Les enseignements moraux des Péres apostoliques. Gembloux:
Duculot, 1970 [Recherches Syntheses Sc.relig.] Lieberman, S. Hayerushalmi Kiphshuto. Jerusalem: Darom, 1934.
Lietzmann, H.
"Die liturgischen Angaben des Pliniusbriefs."
In Geschichtliche Studien fiir A. Hauck zum 70. Geburtstag, 34ff. Leipzig:
Hinrichs, 1916.
—————. Messe und Herrenmahl: Eine Studie zur Geschichte der Liturgie.
Bonn: Marcus & Weber, 1926 (Eng. Mass and Lord's Supper: A Study in the History of the Liturgy, trns. D. H. G. Reeve. Leiden: Brill,
1953-1964).
Lightfoot, J.B. "The Name and Office of an Apostle." In St. Paul's Epistle to the Galatians. London: Macmillan, 1865.
——_——.. The Apostolic Fathers. London: Macmillan, 1893.
WORKS CITED
Ligier, L. Magnae orationis eucharisticae seu anaphorae origo et significatio. Rome: unpublished, 1964.
. Il Sacramento dell'Eucarestia. Rome: Pont. Univ. Gregoriana, Fac. di Teologia, 1971.
. "Les origines de la priére eucharistique", Questions Liturgiques 53 (1972): 181-202 Lilje, H. Die Lehre der Zw6lf Apostel. Hamburg: Furche, 19562.
Lipsius, R.A. Acta apostolorum apocrypha: Post Constantinum Tischendorf 1. Leipzig, 1891, Reprint Aldesheim: Olms, 1972.
Lohmeyer, E. "Vom urchristlichen Abendmahl", Theologische Rundschau 9 (1937): 302ff.
. "Mir ist gegeben alle Gewalt!" In In Memoriam Ernst Lohmeyer, ed. W. Schmauch, 22-49. Stuttgart: Evangelisches Verlagswerk, 1951.
————.. The Lord's Prayer. London: Collins, 1965.
Léwenich, von W. Das Johannesverstindnis im zweiten Jahrhundert.
GieBen: Tépelmann, 1932.
Lihrmann, D. "Liebet eure Feinde (Lk 6,27-36/Mt 5,39-48)", ZTK 69 (1972): 412-438.
Luttikhuizen, G.P.
The Revelation of Elchsai. Investigations into the Evidence for a Mesopotamian Jewish Apocalypse of the Second Century and his Reception by Judeo-Christian Propagandists. Tibingen: Mohr,
1985 [Texte und Studien zum Antiken Judentum 8}.
Luz, U. Matthew 1-7: A Continental Commentary. Minneapolis: Fortress, 1989.
Macomber, W.F. "The oldest known text of the anaphora of the apostles Addai and Mari", OrChrP 32 (1966): 335-371.
. "The Maronite and Chaldean Version of the Anaphora of the Apostles", OrChrP 37 (1971): 55-84.
————.. "A Theory on the Origins of the Syrian, Maronite and Chaldean Rites", OrChrP 39 (1973): 235-242.
Maldonado, L. La plegaria eucaristica. Madrid: Bibl. de autores cristianos, 1967.
Manders, H. "Sens et fonction du récit de |'institution", Questions Liturgiques 53 (1972): 203-218.
Manns, F. Essais sur le judéochristianisme. Jerusalem: Franciscan, 1977
[SBFA 12].
Manson, T.W. The Sayings of Jesus. London: SCM, 1949.
——.. "The Lord's Prayer", BJRL 38 (1955-1956): 99-113.
Margalioth, M. (ed.), Encyclopedia of Talmudic and Geonic Literature. Tel Aviv: Tsetsig, 1960 (Hebrew).
Marshall, I.H. The Gospel of Luke. Exeter: Paternoster, 1977.
Martini, C. M. "Il decreto del concilio di Gerusalemme." In Fondamenti biblici della teologia morale, ed. M. Adinolfi. Brescia: Paideia Ed.,
1973.
Marxsen, W. "The Lord's Supper as a Christological Problem" in The
WORKS CITED
Beginning of Christology, trns. P. Achtemeier & L. Nieting. Philadelphia: Fortress, 1979.
Massaux, E. Influence de l'Evangile de saint Matthieu sur la littérature chrétienne avant saint Irénée. Louvain, 1950. (Eng. The Influence of the Gospel of Saint Matthew on Christian Literature before Saint
Irenaeus I: The First Ecclesiastical Writers, trns N. J. Belval & S.
Hecht. Leuven: Peeters; Macon, Ga: Mercer University Press, 19901993 [NGSt 5,1-3]).
Mattioli, U. Didache—Dottrina dei dodici apostoli: Introduzione, traduzione e note. Rome: Edizioni Paoline, 19803.
Mazza, E. "Didaché [X-X: Elementi per una interpretazione Eucaristica", Ephemerides Liturgicae 92 (1979): 393-419.
—. The Origins of the Eucharistic Prayer. Collegeville, Minnesota:
The Liturgical Press, 1995 [Pueblo].
McLean, A. J. (ed.), C. Bigg, The Doctrine of the Twelve Apostles. London:
SPCK, 19222.
Meeks, W.A. & Wilken, R.L. Jews and Christians in the First Four Centuries of the Christian Era. Missoula, Mont.: Scholars, 1978.
Mees, M. "Die Bedeutung der Sentenzen und ihrer Auxesis fiir die Formung der Jesuworte nach Didache 1:3b-2:1", VetChr 8 (1971): 55-76.
Meier, J.P. & Brown, R.E. Antioch and Rome: New Testament Cradles of Christianity. London: Chapman, 1983.
Merklein, H. Die Gottesherrschaft als Handlungprinzip. Untersuchung zur Ethik Jesu. Wiirzburg: Echter-Verlag, 1978 [FzB 34].
Metzger, M. "Les deux priéres eucharistiques des Constitutions Apostoliques", RSR (1971): S9ff.
. "The Didascalia and the Constitutiones Apostolorum." In The Eucharist of the Early Christians, ed. W. Rordorf et al. New York:
Pueblo, 1978.
Michaelis, W. "Die Davidssohnschaft Jesu als historisches und kerygmatisches Problem."
In Der historische Jesus und der kerygmatische Christus, ed. H. Ristow & K. Mattiae, 317-30. Berlin: EvangelischeVerlagsanstalt, 19622.
Middleton, R.D. "The eucharistic prayers of the Didache", JTS 36 (1936):
266.
Milavec, A. "The Pastoral Genius of the Didache: An Analytical Translation and Commentary." In Religious Writings and Religious Systems Il, ed.
J. Neusner, E. S. Frerichs, & A. J. Levine, 105-10. Atlanta: Scholars, 1989 [BStR]).
———.. "The Saving Efficacy of the Burning Process in Didache 16.5."
In Didache in Context: Essays of Its Text, History and Transmission, ed. C.N. Jefford, 131-55. Leiden: Brill, 1995 [NT.E 77].
———. "The Social Setting of "Turning the Other Cheek" and "Loving One's Enemies" in the Light of the Didache", BTB 25 (1995): 131143.
Mingana, A. (ed.) Woodbrooke Studies 1. Cambridge: Heffer & Sons, 1927.
WORKS CITED
Mitchell, M.M. "Concerning ITEPI AE in 1 Corinthians", NovT 31/3 (1989):
229-256.
Mohrlang, R. Matthew and Paul. Cambridge: Cambridge University Press,
1984 [SNTS MS, 48].
Moll, H. Die Lehre von der Eucharistie als Opfer. Kéln: Hanstein, 1975 [Theophaneia 26}.
Moore, G. Judaism in the First Centuries of the Christian Era 1. New York:
Schocken, 1958.
. Judaism in the First Centuries of the Christian Era: The Age of the Tannaim II. New York: Schocken, 1958.
Motte, R. "David." In Vocabulaire de théologie biblique, ed. J. Duplacy.
Paris: Leon-Dufour, 1962.
Moule, C.F.D. "A Note on Didache 9:4", JTS 6 (1955): 240-243.
Muilenburg, J. The Literary Relations of the Epistle of Barnabas and the Teaching of the Twelve Apostles. Marburg: Yale Dissertation, 1929.
Nautin, P. "La composition de la "Didaché" et son titre", RHR 78 (1959):
191-214.
Neirynck, F. The Minor Agreement of Matthew and Luke against Mark.
Leuven: Leuven University Press, 1974 [BETL 37].
"John and the Synoptics."
In Evangelica: Collected Essays.
Leuven: Leuven University Press, 1982 [BETL 60].
. "Paul and the Sayings of Jesus." In L'Apétre Paul, ed. A. Vanhoye, 265-321. Leuven: Leuven University Press, 1986 [BETL 73].
Niederwimmer, K. Askese und Mysterium.
Uber Ehe, Ehescheidung und Eheverzicht in den Anfangen des christlichen Glaubens. Gottingen:
Vandenhoeck & Ruprecht, 1975 [FRLANT 113].
"Zur Entwicklungsgeschichte des Wanderradikalismus im Traditionsbereich der Didache", WSt 11 (1977): 145-167.
————.. "Textprobleme der Didache", WSt 95 (1982): 116-119.
—. Die Didache. Géttingen: Vandenhoeck & Ruprecht, 1989 [KAV 1}.
. "Der Didachist und seine Quellen." In The Didache in Context:
Essays on its Text, History and Transmission, ed. C.N. Jefford, 15-36.
Leiden: Brill, 1995.
Nissen, A. Gott und der Néachste im antiken Judentum. Tiibingen: Mohr,
1974 [WUNT 15].
O'Connor, J.M. "La Genése Litteraire de la Régle de la Communauté", RB 76 (1969): 528-549.
Oesterley, W.O.E. The Jewish Background of the Christian Liturgy. Oxford:
Clarendon, 1925.
O'Hagan, A.P.
Material Recreation in the Apostolic Fathers.
Berlin:
Akademie-Verlag, 1968 [TU 100].
Ong, W. J. Orality and Literacy: the Technologizing of the Word. London / New York: Methuen, 1982
WORKS CITED
Ortiz de Urbina, I. "Review of Audet, La Didaché, Paris, 1958", OChrP 25 (1959): 186-7.
Pahl, A. & Hanggi-I.
Prex eucharistica.
Freiburg:
Universitatsverlag Freiburg-Schweiz, 1968.
Panagopoulos, I. 'H "ExxAnoia trav rpodntav. To TpodntiKoy XepLlopa év 7@ "Exkdnoia tev S00 mpdtwy aidvev. Athens:
St. Vasilopoulos, 1979.
Pardee, N. "The Curse that Saves (Didache 16.5)." In The Didache in Context: Essays of Its Text, History and Transmission, ed. C.N.
Jefford, 156-76. Leiden: Brill, 1995 [NT.E 77].
Patterson, S.J. "Didache 11-13: The Legacy of Radical Itinerancy in Early Christianity." In The Didache in Context: Essays of Its Text, History and Transmission, ed. C. N. Jefford, 313-29. Leiden:
Brill, 1995
[NT.E 77].
Pearson, B.
"Friedlander Revisited:
Alexandrian Judaism and Gnostic Origins." In Gnosticism, Judaism, and Egyptian Christianity, 10-28.
Minneapolis: Fortress, 1990 [Studies in Antiquity and Christianity].
Peel, M.L. Gnosis und Auferstehung. Der Brief des Rheginus von Nag Hammadi. Neukirchen: Neukirchener Verlag, 1974.
Peradse, G.
"Die "Lehre der zwolf Apostel" in der georgischen Uberlieferung", ZNW 31 (1932): 111-116.
Perdue, L.G. "The Social Character of Paraenesis and Paraenetic Literature", Semeia 50 (1990): 2-39.
Pesch, R. Naherwartungen. Tradition und Redaktion in Mk 13. Dusseldorf:
Patmos, 1968.
————.. Das Markusevangelium II. Teil. Freiburg: Herder, 19802.
Peterson, E. "Uber einige Probleme der Didache-Uberlieferung", RivAC 27 (1951):
37-68.
Reprinted in: Frithkirche, Judentum und Gnosis:
Studien und Untersuchungen, 146-82. Rome: Herder, 1959.
"Einige Beobachtungen zu den Anfangen der christlichen Askese."
In Friihkirche, Judentum und Gnosis:
Studien und Untersuchungen, 209-20. Rome: Herder, 1959.
Philonenko, M. Joseph et Aséneth. Leiden: Brill, 1968.
Pillinger, R. "Die Taufe nach der Didache", WSt 88 (1975): 152-160.
Piper, J. Love Your Enemies. Jesus' Love Command in the Synoptic Tradition and the Early Christian
Paraenesis.
Cambridge:
Cambridge University Press, 1979 [SNTS 38].
Polster, G. "Der kleine Talmudtraktat iiber die Proselyten (Text und Ubersetzung)", Angelos 2 (1926): 2-38.
Ponthof, J. "La signification religieuse du "Nom" chez Clément de Rome et dans la Didaché", ETAL 35 (1959): 359ff.
Popkes, W. "Zum traditionsgeschichtlichen Problem der Seligpreisungen Mt
V 3-12", NT 4 (1960): 253-260.
————. "Die Gerechtigkeitstradition in Matthaus-Evangelium", ZNW 80 (1989): 1-23.
WORKS CITED
Poschmann, B. Paenitentia secunda. Bonn: Hanstein, 1940 [Theophaneia 1}.
Prigent, P. Les testimonia dans le christiniasm primitif. L'épitre de Barnabé L-XVI. Paris: Etudes bibliques, 1961.
. & Kraft, R.A. Epitre de Barnabé. Paris: Les Editions du Cerf,
1971 [SC 172].
"Hyppolyte, commentateur de l'Apocalypse", Theol.Zschr. 28
(1972): 391-412.
Puzicha, M. Christus peregrinus. Die Fremdenaufnahme (Mt 25:35) als Werk der privaten Wohltitigkeit im Urteil der Alten Kirche.
Minster:
Aschendorff, 1980.
Qimron, E. & Strugnell, J. "An Unpublished Halachic Letter from Qumran." In Biblical Archaeology Today. Jerusalem:
Israel Exploration Society, 1985.
Quasten, J. Patrology I: The Beginnings of Patristic Literature. Utrecht:
Spectrum, 19755.
Rabinowitz, Z.W. Share Torat Eretz Jisrael: Notes and Comments on the Yerushalmi, ed. E. Z. Melammed.
Jerusalem:
Jewish Theological Seminary of America, 1940.
Raes, A. "Les paroles de la consécration dans les anaphores syriennes", OrChrP 3 (1937): 485-504.
Rasco, E. Actus Apostolorum, Il. Lecture notes: Rome, 1968.
Ratzinger, J. "Forma e contenuto della celebrazione eucaristica", Communio 6/35 (1977): 19.
Rauschen, G.
Eucharistie und Bufsakrament in den ersten sechs Jahrhunderten. Freiburg: Herder, 19193.
Reed, J. "The Hebrew Epic and the DIDACHE." In The Didache in Context:
Essays of Its Text, History and Transmission, ed. C.N. Jefford, 21325. Leiden: Brill, 1995 [NT.E 77].
Reicke, B. Diakonie, Festesfreude und Zelos in Verbindung mit der altchristlichen Agapefeier. Uppsala: Lundequistska Bokhandeln, 1951.
Reiling, J. Hermas and Christian Prophecy. A Study of the Eleventh Mandate. Leiden: Brill, 1973 [NT.E 37].
Reitzenstein, R. "Eine friihchristliche Schrift von den dreierlei Friichten des christlichen Lebens", ZNW 15 (1914): 60-90.
. Die Vorgeschichte der christlichen Taufe. Darmstadt: Wissenschaftlicher Buchgeseloch, 1929.
Resch, A. Das Aposteldekret nach seiner ausserkanonischen Textgestalt Untersucnt. Leipzig: Hinrich's, 1905 [TU 13, 3].
Riesenfeld, H. "Das Brot von den Bergen. Zu Did. 9,4", Er 54 (1956): 142150.
Rietschel, G. & Graff, P. Lehrbuch der Liturgik. Gottingen: Vandenhoeck & Ruprecht, 195122.
Riggenbach, E. Der trinitarische Taufbefehl Matth.
28:19 nach seine urspriinglichen Textgestalt und Authentie untersucht.
Gittersloh:
Bertelsmann, 1903 [BFCTh 7].
WORKS CITED
Riggs, J. W. 1984. "From Gracious Table to Sacramental Elements: The Tradition-History of Didache 9 and 10", Second Century 4 (1984): 83102.
"The Sacred Food of Didache 9-10 and Second Century Ecclesiologies." In The Didache in Context: Essays of Its Text, History and Transmission, ed. C. N. Jefford, 256-83. Leiden:
Brill, 1995
[NT.E 77].
Roberts, A. & Donaldson, J. The Ante-Nicene Fathers V. Grand Rapids:
Eerdmans, 1957.
Robillard, E. "L'Epitre de Barnabé: trois époques, trois théologies, trois rédacteurs", RB 78 (1971): 184-209.
Robinson, J.A. "The Problem of the Didache",
JTS 13 (1912): 339-356.
—. Barnabas, Hermas and the Didache: Being the Donnellan Lectures Delivered before the University of Dublin in 1920. London:
SPCK, 1920.
——. "The Epistle of Barnabas and the Didache", JTS 35 (1934): 113146, 225-248.
Robinson, J.A.T. Redating the New Testament. London: SCM, 1976.
Robinson, J.M. The Nag Hammadi Library in English. Leiden: Brill, 1977.
Roloff, J. Apostolat-Verkiindigung-Kirche.
Ursprung, Inhalt und Funktion des kirchlichen Apostelamtes nach Paulus, Lukas und den Pastoralbriefen. Giitersloh: Mohn, 1965.
Romestin, H. de The Teaching of the Twelve Apostles. ALIAAXH TON AQAEKA AIIOZTOAQN With Introduction, Translation, Notes and Illustrative Passages. Oxford & London: Parker, 1884!.
Rordorf, W. Der Sonntag: Geschichte des Ruheund Gottesdienstages im Gltesten Christentum. Ziirich: Zwingli, 1962 [AThANT 43].
. "La vigne et le vin dans la tradition juive et chrétienne", in Annales de |'Université de Neuchatel 1969-1970. Neuchatel: Université de Neuchatel, 1971.
————. "Un chapitre d'éthique judéo-chretienne. Les deux voies", RSR 60 (1972): 109-128.
———.. Sabbat und Sonntag in der Alten Kirche. Zirich: Theologische Verlag, 1972 [Traditio Christiana].
————.. "Le baptéme selon la Didaché." In Mélanges liturgiques offerts au R. P. Dom B. Botte O.S.B. de l'Abbaye du Mont César @ l'occasion du cinquantiéme anniversaire de son ordination sacerdotale (4 Juin
1972), 499-509. Louvain: Abbaye du Mont César, 1972.
————.. "La rémission des péchés selon la Didaché", Irénikon 46 (1973):
283-297.
. "L'eucharistie selon la Didaché." In L'eucharistie des premiers chrétiens, eds. W. Rordorf et al., 7-28.
Paris: Beauchesne,
[PoTH 17]. (Eng. "The Didache."
In The Eucharist of the Early Christians, eds. W. Rordorf et al, 1-23. New York: Pueblo, 1978).
~& Tuilier, A. La doctrine des Douze Apétres (Didaché). Paris:
Les Editions du Cerf, 1978 [SC 248].
WORKS CITED
. "Le probléme de la transmission textuelle de "Didaché" 1:3b2:1." In Uberlieferungsgeschichtliche Untersuchungen, ed. F. Paschke,
499-513.
Berlin: Akademie-Verlag, 1981 [TU 125]. Reprinted in:
Liturgie, foi et vie des premiers chrétiens. Etudes patristiques. Paris:
Beauchesne, 1986 [ThH 75].
. Liturgie, foi et vie des premiers chrétiens. Etudes patristiques.
Paris: Beauchesne, 1986 [ThH 75].
- "Does the Didache Contain Jesus Tradition Independently of the Synoptic Gospels?" In Jesus and the Oral Gospel Tradition, ed. H.
Wansbrough, 394-423.
Sheffield:
Sheffield Academic Press,
[JSNTSupp 64].
Rousseau, V.A., Doutreleau, L. & Mercier, C. Irénée de Lyon: Contre les hérésies Il. Paris: Les Editions du Cerf, 1969 [SC 53)
Rudolph, K. Die Mandder Il: Der Kult.
Gottingen:
Vandenhoeck & Ruprecht, 1961.
Sabatier, P.
AIAAXH TON IB'
AIIOZTOAQN:
La Didaché ou l'Ensignement des douze apétres. Paris: Noblet, 1885.
Salmon, G. A Historical Introduction to the Study of the Books of the New Testament. London: Murray, 18947.
Sanchez-Caro, J.M. "La anaphora de Addai y Mari y la anafora maronita "sharar": intento de reconstruccién de la fuente primitiva commin",
ThSt 43 (1977): 41-69.
Sand, A. Kanon. Von den Anfiingen bis zum Fragmentum Muratorianum.
Freiburg: Herder, 1974 [HDG I, 3a,1].
Sandt, H. von de "Didache 3,1-6: A Transformation of an Existing Jewish Hortatory Pattern", JSJ 23 (1992): 21-41.
SaB, G. "Die Apostel in der Didache." In In memoriam Ernst Lohmeyer, ed.
W. Schmauch, 233-39. Stuttgart: Evangelisches Verlagswerk, 1951.
Sauer, J. "Traditionsgeschichtliche Erwagungen zu den synoptischen und paulinischen Aussagen iiber Feindesliebe und Wiedervergeltungsverzicht", ZNW 76 (1985): 1-28.
Savi, P. La dottrina degli apostoli. Richerche critiche sull'origine del testo con una not intorno all'eucharistia. Rome, 1893.
Schaff, P. The Oldest Church Manual Called the Teaching of the Twelve Apostles. Edinburgh: Clark, 1885.
Schermann, T. Eine Elfapostelmoral oder die Christliche Rezension der "beiden Wege". Miinchen: Lentner, 1903 [SGKA.E 3].
. Die allgemeine Kirchenordnung, frihchristliche Liturgien und kirchliche Uberliefering Wl.
Paderborn:
Ferdinand Schéningh,
[SGKA.E].
Schille, G. "Erwagungen zur Hohepriesterlehre des Hebraerbriefes", ZNW 46 (1955): 81-109.
———.. "Die Basis des Hebraerbriefes", ZNW 48 (1957): 270-280.
"Zur urchristlichen Tauflehre.
Stilistische Beobachtungen am Barnabasbrief", ZNW 49 (1958): 31-52.
WORKS CITED
—_——. "Katechese und Taufliturgie: Erwagungen zu Hbr 11", ZNW 51 (1960): 112-131.
"Das Recht der Propheten und Apostelgemeinderechtliche Beobachtungen zu Didache Kapitel 11-13." In Theologische Versuche 1, ed. P. Watzel & G. Schille, 84-103. Berlin: Evangelische VerlagAnstalt, 1966.
Schlecht, J. Doctrina XII Apostolorum, die Apostellehre in der Liturgie der katholischen Kirche. Freiburg im Breisgau: Herder, 1901.
Schlosser, J. Le Dieu de Jésus. Paris: Les Editions du Cerf, 1987 [LD 129].
Schmid, J. Matthéus und Lukas. Freiburg: Herder, 1930 [BSt 23/2-4].
Schmidt, C. Acta Pauli aus der Heidelberger koptischen Papyrushandschrift Nr.1. Leipzig, 1904. Reprint. Hildesheim: Olms, 1965.
———.. "Das koptische Didache-Fragment dere British Museum", ZNW 24 (1925): 81-99.
Schmithals, W. Das kirchliche Apostelamt. Eine historische Untersuchung.
Géttingen: Vandenhoeck & Ruprecht, 1961 (FRLANT 79) (Eng. The Office of Apostle in the Early Church, trans. J. E. Steely. London:
SPCK, 1971).
Schnackenburg, R. The Gospel According to St John 1. London: Burns & Oates, 1968.
Schéllgen, G. "Die Didache—ein frihes Zeugnis fiir Landgemeinden?",
ZNW 76 (1985): 140-143.
Ecclesia sordida?
Zur Frage der sozialen Schichtung frihchristlicher Gemeinden am Beispiel Karthagos zur Zeit Tertullians.
Miinster: Aschendorff, 1985 [JAC.E 12].
————. "Monepiskopat und monarchischer Episkopat", ZNW 77 (1986):
146-151.
————.. "Die Didache als Kirchenordnung", JAC 29 (1986): 5-26.
————..
"Die literarische Gattung der syrischen Didaskalie."
In JV.
Symposium Syriacum 1984. Literary Genres in Syriac Literature, eds.
J. W.
Dnijvers et al, 149-59.
Rome:
Pontifical Institutum Studiarum, 1987 [OCA 229].
. "Wandernde oder seShafte Lehrer in der Didache?", Biblische Notizen 52 (1990): 19-26.
Didache—Zwolf-Apostel-Lehre.
Einleitung, Ubersetzung und Kommentar. Freiburg: Herder, 1991 [FC 1].
"Pseudapostolizitat und Schriftgebrauch in den ersten Kirchenordnungen. Anmerkungen zur Begriindung des friihen Kirchenrechts."
In Stimuli. Exegese und ihre Hermeneutik in Antike und Christentum:
Festschrift Ernst Dassmann, 96-121.
Miinster,
[JbAC Erg.-Bd 23}.
————.. "Der Abfassungszweck der-friihen Kirchenordnungen. Anmerkungen zu den Thesen Bruno Steimers", JbAC 40 (1997): forthcoming.
Schottroff, L. "Gewaltverzicht und Feindesliebe in der urchristlichen Tradition. Mt 5,38-48; Lk. 6,26-27." In Jesus Christus in Historie und
Theologie: Fs. H. Conzelmann, 197-221. Tiibingen: Mohr, 1975.
WORKS CITED
Schrage, W. Die konkreten Einzelgebote in der paulinischen Pariinese.
Gitersloh, Mohr, 1961.
Schroeder, D. Die Haustafeln des Neuen Testamentes. Hamburg: Dissertation, 1959,
Schulz, S. Q--Die Spruchquelle der Evangelisten. Ziirich: Theologische Verlag, 1972.
Schimmer, J.
Die aaltchristliche Fastenpraxis.
Mit — besonderer Beriicksichtigung der Schriften Tertullians. Miinster, 1933 [LQF 27].
Schiirer, E., Vermes, G., Millar, G. & Goodman, M., The History of the Jewish People in the Age of Jesus Christ (175 B.C.-A.D. 135) 1.1.
Edinburgh: T & T Clark, 1986.
Schiirmann, H. Der Paschamahlbericht Lk 22,(7-14). Miinster: Aschendorff,
1953 [NTA 19,5].
———. Das Lukasevangelium. Freiburg: Herder, 1969 [HTKN 3/1].
Schitz, J.H. Paul and the Anatomy of Apostolic Authority. Cambridge:
University Press, 1975.
Schweizer, E. "Matthew 5:17-20: Anmerkungen zum Gesetzesverstandnis des Matthaus." In Neotestamentica, 399-406. Stuttgart: Zwingli Verlag, 1963.
Seeberg, A. Der Katechismus der Urchristenheit. Leipzig: Deichert, 1903.
. Das Evangelium Christi. Leipzig: Deichert, 1905.
————.. Die Beiden Wege und das Aposteldekret. Leipzig: Deichert, 1906.
. Die Didache des Judentums und der Urchristenheit.
Leipzig:
Deichert, 1908.
Seeliger, H.R. "Erwagungen zu Hintergrund und Zweck des apokalyptischen Schlusskapitels der Didache." In Studia Patristica 21: Papers presented to the Tenth International Conference on Patristic Studies held in Oxford 1987, ed. E.A. Livingstone, 185-92. Leuven: Peeters, 1989.
Segelberg, E. Masbuta.
Studies in the Ritual of the Mandaean Baptism.
Uppsala: Almqvist & Wiksell, 1958.
Seidensticker, P. Die Gemeinschaftsform der religidsen Gruppen des Spé&tjudentums und der Urkirche. Jerusalem: Franciscan Press, 1959
[SBFLA].
Selwyn, E.G. The First Epistle of St. Peter. London: Macmillan, 1947?.
Shepherd, M.H. "Smyrna in the Ignatian Letters.
A Study in Church Order",
JR 20 (1940): 141-159.
Shukster, M.B. & Richardson, P. "Temple and Bet Ha-midrash in the Epistle of Barnabas." In Anti-Judaism in Early Christianity 2: Separation and Polemic, ed. S.G. Wilson, 17-31. Waterloo, Ont.: Wilfrid
Laurier University Press, 1986 [Studies in Christianity and Judaism 2}.
Simon, M. "The Apostolic Decree and its setting in the Ancient Church",
BJRL 52 (1969-1970): 437-460.
Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire, 135-425, trans. M. McKeating. Oxford:
University Press, 1986.
Skehan, P.W. "Didache 1:6 and Sirach 12:1", Bib 44 (1963): 533-536.
WORKS CITED
Smith, M. A. "Did Justin Know the Didache?", StPatr 7 (1966): 287-290.
Spence, Ca.The Teaching of the Twelve Apostles. Avdaxn Trav da@dEeKxa Arxooré\wv. A Translation with Notes; And Excursus (I. to IX.) Illustrative of the "Teaching;" and the Greek Text. London: Nisbet,
1885.
Spinks, B.D. "The original form of the Anaphora of the Apostles: A Suggestion in the Light of Maronite Sharar", EphLiturg 91 (1977): 146-161.
Stadelmann, H. "Biblische Apokalyptik und heilsgechichtliches Denken." In Epochen der Heilsgeschichte.
Beitrige zur Férderung heilsgeschichtlicher Theologie, ed. H. Stadelmann, 86-100. Wuppertal: Brockhaus, 1984.
Stahlin, G. "Die Geschichte und Lehre des evangelischen Gottesdienstes" , in Leiturgia. Handbuch des evangelischen Gottesdienst 1, ed. K. F.
Miiller & W. Blankenburg. Kassel: Stauda, 1954.
Stegemann, W. "Vagabond Radicalism in Early Christianity?: A Historical and Theological Discussion of a Thesis Proposed by Gerd Theissen."
In God of the Lowly, eds. W. Schottroff & W. Stegemann, 148-68.
Maryknoll: Orbis, 1984.
Steidle, B. Die Regel St. Benedikts. Beuron/Hohenzoller: Beuroner Kunstverlag, 1952.
Steimer, B.
Vertex Traditionis..
Die Gattung der altchristliche Kirchenordnungen. Berlin/New York: de Gruyter, 1992 [BZNW 63].
Stempel, H.A. "Der Lehrer in der "Lehre der zwélf Apostel", VigChr 34 (1980): 209-217.
Stendahl, K. The School of St. Matthew and its Use of the Old Testament.
Philadelphia: Fortress, 1954.
Stenzel, A.
Die Taufe: eine genetische Erklérung der Taufliturgie.
Innsbruck: Rauch, 1958 [FGThUL 7/8].
Stevenson, J. A New Eusebius. London: SPCK, 1957.
Stommel, E. "Lnpstov éxretaoews (Didache xvi,6)." RO 48 (1953): 21-42.
Strack, H.L. & Billerbeck, P. Kommentar zum NT aus Talmud und Midrasch II. Miinchen: C. H. Beck, 19264.
Strecker, G. "Die Kerygmata Petrou." In New Testament Apocrypha Il, ed.
E. Hennecke & W. Schneemelcher. Philadelphia: Westminster, 1965.
————.. Der Weg der Gerechtigkeit. Géttingen: Vandenhoeck & Ruprecht,
1966 [FRLANT 82].
————.. "Die Antithesen der Bergpredigt", ZNW 69 (1978): 36-72.
Die Bergpredigt:
Ein Exegetischer Kommentar.
G6ttingen:
Vandenhoeck & Ruprecht, 1984.
Streeter, B.H. "Origin and Date of the 'Didache'" in The Primitive Church, 279-87. London: Macmillan, 1929.
————. The Four Gospels: A Study of Origins. London: Macmillan, 1936.
. "The Much Belaboured Didache", JTS 37 (1936): 369-374.
Stuhlmacher, P. Das paulinische Evangelium I: Vorgeschichte. Gottingen:
Vandenhoeck & Ruprecht, 1968 [FRLANT 95].
Stuiber, A. "Das ganze Joch des Herrn (Didache 6:2-3)."
In Studia
WORKS CITED
Patristica IV, ed. F, L. Cross, 323-29. Berlin: Akademie-Verlag, 1961 [TU 79].
———. "Die drei Enpeia von Didache XVI", JAC 24 (1981): 42-4.
Suggs, M.J. "The Christian Two Ways Tradition: Its Antiquity, Form, and Function." In Studies in New Testament and Early Christian Literature:
Essays in Honor of Allen P. Wikgren, ed. D.E. Aune, 60-74. Leiden:
Brill, 1972 [NovTestSupp 33].
Swete, H.B. The Holy Spirit in the Ancient Church. London: Macmillan, 1912.
Talley, T.J. "De la "berakah" a l'eucharistie, une question a réexaminer", La Maison-Dieu 125/1 (1976):
11-39.
(Eng.
"From Berakah to Eucharistia: A Reopening Question", Worship 50/2 [1976]: 115-137).
. "The Eucharistic Prayer: Tradition and Development." In Liturgy Reshaped, ed. K. Stevenson. London: SPCK, 1982.
"The Literary Structure of Eucharistic Prayer", Worship 58 (1984): 404-420.
Taylor, C. The Teaching of the Twelve Apostles, with illustrations from the Talmud. Cambridge: Deighton Bell, 1886.
————.. An Essay on the Theology of the Didache. Cambridge: Deighton Bell, 1889.
Telfer, W. "The Didache and the Apostolic Synod of Antioch", JTS 40 (1939): 133-146, 258-271.
Theissen, G. "Wanderradikalismus. Literatursoziologische Aspekte der Uberlieferung von Worten Jesus im Urchristentum", Z7hK 70 (1973): 245271. Reprinted in: Studien zur Soziologie des Urchristentums, 70-105.
Tiibingen: Mohr, 1979 [WUNT 19]. (Eng. "Itinerant Radicalism: The Tradition of Jesus Sayings from the Perspective of the Sociology of Literature", trans. A. Wire, RadRel 2 [1976]: 84-93).
. "Legitimation und Lebensunterhalt: Ein Beitrag zur Soziologie urchristlicher Missionare", NTS
(1974/75):
192-221 (Eng.
"Legitimation and Subsistence: An Essay on the Sociology of Early Christian Missionaries." In G. Theissen, The Social Setting of Pauline
Christianity: Essays on Corinth, trans. J. H. Schiitz, 27-67. Philadelphia: Fortress, 1982).
. Soziologie der Jesus bewegung. Munich: Kaiser Verlag, 1977 (Eng. The First Followers of Jesus: a sociological analysis of earliest
Christianity. London: SCM, 1978).
——.. "Gewaltverzicht und Feindesliebe (Mt 5,38-48/Lk 6,27-38) und deren sozialgeschichtlicher Hintergrund." In Studien zur Soziologie des
Urchristentums, 160-97. Tiibingen: Mohr, 1979 [WUNT 19].
Tissot, Y. "Les prescriptions des presbytres [Acts 15:41 D]", RB 77 (1970):
321-346.
Tubesing, V.W.H. Die 056¢ der Apostelgeschichte und die Avdaxn Trav antooTo\wv. Leipzig: Péschel & Trepte, 1902.
Tuckett, C.M. "1 Corinthians and Q", JBL 102 (1983): 607-619.
WORKS CITED
—____—. "The Beatitudes: A Source-Critical Study", NT 25 (1983): 193207.
—_—.. The Revival of the Griesbach Hypothesis. Cambridge: Cambridge University Press, 1983 [SNTS MS 44].
—_——. "Paul and the Synoptic Mission Discourse?" ETL 60 (1984): 376381.
. "Synoptic Tradition in the Didache." In The New Testament in Early Christianity, ed J.-M.
Sevrin, 197-230.
Louvain:
Louvain University Press, 1989 [BEThL 86].
Tuilier, A. "Didache", TRE 8 (1981): 731-736.
. "Une nouvelle édition de la Didaché (Problémes de méthode et de critique textuelle)." In Studia Patristica 15, 31-36. Berlin: AdademieVerlag, 1984 [TU 128].
Turck, A. Evangélisation et catéchése aux deux premiers siécles. Paris: Les Editions du Cerf, 1962.
Turner, C.H. "The Early Christian Ministry and the Didache." In Studies in Early Church History, 1-31. Oxford: Oxford University Press, 1912.
Turner, V. The Ritual Process. Ithaca: Cornell University, 1967.
Unnik, W.C. van "Die Motivierung der Feindesliebe in Lukas VI 32-35",
NT 8 (1966): 288-300.
Vielhauer, P. "The Final Chapter of the Didache."
In New Testament Apocrypha Tl, eds.
E. Hennecke & W. Schneemelcher, 626-29.
Philadelphia: Westminster 1965.
. Geschichte der urchristlichen Literatur. Einleitung in das Neue Testament, die Apokryphen und die Apostolischen Vater. Berlin: de
Gruyter, 1975.
Vincent, L.H. "Découverte de la 'synagogue des affranchis' 4 Jérusalem", RevBib 30 (1921): 247-277.
Vogtle, A. Die Tugendund Lasterkataloge im Neuen Testament. Minster:
Aschendorff, 1936.
Vokes, F.E.
The Riddle of the Didache.
Fact or Fiction, heresy or Catholicism? London: SPCK, 1938.
————. "The Didache Re-examined", Theol 58 (1955): 12-16.
———.. "The Didache and the Canon of the New Testament." In Studia Evangelica 3, 427-36. Berlin: Akademie-Verlag, 1964 [TU 88].
———.. "The Didache—Still debated", ChQR 3 (1970): 58f.
Volker, K. Mysterium und Agape. Gotha: Klotz, 1927.
Voobus, A. "Celibacy a Requirement for Admission to Baptism in the Early Syrian Church", ETSE 1 (1951).
————.. History of Asceticism in the Syrian Orient I. 1958 [CSCO 184 = subs. 14].
————..
Liturgical Traditions in the Didache.
Stockholm:
Estonian Theological Society in Exile, 1968 [PETSE 16].
WORKS CITED
Walker, J.H. "An Argument from the Chinese for the Antiochene Origin of the Didache." In Studia Patristica 8, ed. F. L. Cross, 44-50. Berlin:
Akademie-Verlag, 1966 [TU 93].
Walters, B.S. Didacheé (AIAAXH TON AQAEKA AIIOZTOAQN) The Unknown Teaching of the Twelve Apostles. San Jose: Bibliographics,
1991.
Webb, D. "La liturgie nestorienne des apétres Addai et Mari dans la tradition manuscrite." In Eucharisties d'Orient et d'Occident Il: Semanie liturgique de l'Institut Saint Serge, ed. B.Botte et al. Paris: Les Editions du Cerf, 1970.
Weeden, T.J. Mark--Traditions in Conflict. Philadelphia: Fortress, 1971.
Wegenast, K. Das Versttindnis der Tradition bei Paulus und in den Deuteropaulinen.
Neukirchen-Vluyn:
Neukirchner Verlag,
[WMANT 8].
Weinfeld, M. "The Charge of Hypocrisy in Matthew 23 and in Jewish Sources", Immanuel 24-25 (1990): 52-58.
Weiss, J. Earliest Christianity I-II. New York: Harper, 1959.
Wengst, K.
Tradition und Theologie Des Barnabasbriefes.
Berlin: de Gruyter, 1971.
. Didache (Apostellehre), Barnabasbrief, Zweiter Klemensbrief, Schrift an Diognet.
Darmstadt:
Wissenschaftliche Buchgesellschaft,
1984 [SUC 2].
Wenham, D. "A Note on Matthew 24:10-12", TynB 31 (1980): 155-162.
. The Rediscovery of Jesus' Eschatological Discourse. Sheffield:
JSOT, 1984.
Westermann, C. Das Loben Gottes in den Psalmen. Gottingen: Vandenhoeck & Ruprecht, 19633.
Wibbing, S. Die Tugend-und Lannie im Neuen Testament und ihre Traditionsgeschichte unter besonderer Beriicksichtigung der QumranTexte. Berlin: de Gruyter, 1959 [BZNW 25].
Windisch, H. Die Barnabasbrief. Tibingen: Mohr, 1920.
Wlosok, A. Laktanz und die philosophische Gnosis. Heidelberg: Winter, 1960 [Abhandlungen der Heidelberger Akadamie der Wissenschaften
Phil-hist. Klasse 2].
Wohleb, L. Die lateinische Ubersetzung der Didache kritisch und sprachlich untersucht. Paderborn: F. Schéningh, 1913 [SGKA 7].
Wordsworth, J. "Christian Life, Ritual, and Discipline at the Close of the First Century", The Guardian 39/1998 (1884): 422-423.
Wrege, H.T.
Die Uberlieferungsgeschichte der Bergpredigt.
Tiibingen:
Mohr, 1968 [WUNT 9].
Yardin, Y. The Temple Scroll 1: Introduction. Jerusalem: Israel Exploration Society, 1983.
. The Temple Scroll 2: Text and Commentary. Jerusalem: Israel Exploration Society, 1983.
The Temple Scroll: The Hidden Law of the Dead Sea Sect.
London: Weidenfeld and Nicolson, London, 1985.
WORKS CITED
Zeller, D. Die weisheitlichen Mahnspriiche bei den Synoptikern. Wirzburg:
Echter-Verlag, 1977 [FzB 17].
Zeller, F. Die Apostellehre, 6-16. Miinchen: Késel, 1918 [BKV 35]
INDICES
I. JEWISH LITERATURE
1. Old Testament 14:22-29 16:2
336n 336n 336n 362, 379
379n 362n
Genesis k:27
2:9
Pad Wi 2:24
3:19
6:12
47:19
332n 261, 263, 268
332n
198n Exodus 9:20
10:26
12:11
14:7
24:25f 29:33
265n
Nehemiah 336n 10:32ff Leviticus 2:2f 17-19 17ff 18:5
22:10
22:10-16 26:3-46 Job 87n 136n 18:5
34:35
Psalms
256n
289n
149n, 163, 371n 365, 366, 371n 371n 77, 108
264n
289n
Numbers 18:8ff 18:8-19 21:4-9 Deuteronomy 31, 297, 298,
96n 8:10
119:164
JEWISH LITERATURE
30:9
265n Proverbs 1-9
Ezekiel 1:3
136n 15:6
264n 3:18
257, 261 17:6-10
8:35
261n 19:10-14
9:1-6
33:17ff 369n 9:5f
34:13f 256n 9:6
34:23f 265n 21:16
136n 34:25
37:24
265n Ecclesiastes 43:7
270n 4:12
365n 45:13-16 336n Song of Songs Daniel Sit 257n RF.
136n 6:4-5
2:7-11
3:1ff 137n Isaiah 6:10
127, 204n TES 89, 99, 100, 104
265n £33 136n 10:11ff
96n 11:1ff 265n 12:3
136n 11:10
[at We
11:10-12
18:3
Hosea 25:6
256n
26:2
10:1
264n 27:2-6 264n 31:9
Amos 50:6
8:11
256n 5551-3 256n 8:14
256n S553 265, 267 55:3f 265n Jonah 65:13
256n 4:11
338n Jeremiah Zechariah
264n 14:5
40, 41, 100 B15 136n Tee 270n Malachi 15:16
256n 1:10f
21:8
143, 144 1:11
23:5
265n 3:2-4
JEWISH LITERATURE
11:14
2 Enoch 13:88
2. Apocrypha and 30:15
144, 143n Pseudepigrapha 35-60
42:5
256n Apocalypse of Moses 65:9-10 262n 13:2
262n 28:4
Letter of Aristeas
191n Apocalypse of Zephaniah 10:8f 360n 2 Esdras 11:9
270n Ascension of Isaiah 2:24f
4 Ezra 3:27ff 87n 6:25
88, 98 7:36
262n 2 Baruch tA23 262n A337
8:52
3:37f
3:38
Jubilees 4:1
256, 270 13:25-26
4:6
262n 15:2-3
29:3-8 256n 20:2-3
36:6f 264n 22:6
187n 37:1
264n 32:2
39:7
264n :
32:18f 366n 40:1
264n 48:35
103n Judith 66:2
166n 9:1
12:8
1 Enoch 1-36
1 Maccabees
2:67
204n 35:4
13:48
204n 42:1-2 257n 48:1
166n 2 Maccabees 56:5
2S 264n 62:14f 256n piy9)
91:18f 371n 7:23
143n 94-99
94:1
371n 4 Maccabees 94:3
371n 5:25
143n
JEWISH LITERATURE
Tobit 1:6-7
4:15
171n Odes of Solomon 27:2f
87n Wisdom of Solomon 7-9
Psalms of Solomon 1:8
4:7
8:12
3. Qumran Literature Commentary on Habakkuk hii 204n Sirach 8:1
12:4-5 204n 7:30
143n 12:1
81, 113
17:11
261n 19:20
204n 21:1
24:8
24:8-11
24:13-17
24:17
257, 264, 266 24:21
256n 24:23
256, 257 45:4
261n Commentary on Psalms 2:15
204n
204n Damascus Document 27h
3:8
4:10
9:8
343n 10:10
343n 10:10:13
226n 10:14
343n 16:8
204n 16:13
343n 16:30
343n 20:27ff 365n Testaments of the Twelve Patriarchs Testament of Levi 18:10
Testament of Dan Florilegium 6:9
204n 1:8f 87n Testament of Asher Manual of Discipline 1:5-9 143n 6:4-6 365n
364n 1:8f
3:9f
3:13
3:13-4:26
74, 111, 129, 136-147, 150 3:14-18
Testament of Benjamin 3:1
143n
JEWISH LITERATURE
sl fo) 3 Tt 3:15-18
3:18-23
3:19-4:4
3:20f
3:21-24 87n
4:2-8
4:2
4:3
4:5
4:6
139, 140 4:6-8 143, 144 4:7
140, 144 4:8
4:9-11 Zs 4:10-12
4:11-14 143, 144 4:13-26
4:22
4:23f
5:13
6:16f 249n 6:20
249n 7-8 342n 8:1f
9:26f
11:6
Jha) i ig, 11:12-21 136n 11:18
4. Rabbinic Literature 4.1. Babylonian Talmud Abodah Zarah
10b Baba Mesia 96a Baba Qamma 345n, 355n 204n 38a Bekhorot 239, 241 20b Berakhot 170n, 181n, 186n, 189n, 190n 12a 26b 35a 10b Ketubbot Sla Makkot 23b-24a Megillah 15b Menahot Temple Scroll 43b 93b Moed Qatan 64:9-13.
379n Testimonia 22b Nazir
oy coe 12b Nedarim The Thanksgiving Psalms 2:13
87n 6:34
72b Niddah 13b
JEWISH LITERATURE
Pesahim 1:21d
29a
Ketubbot 113b 175n 7:32c 177n Qiddushin 12.35a.9
87, 109n 39b
Kilayim 41b 345n 9.32b.9
87, 109n 69a
Moed Qatan Sanhedrin 2:81b 183n 57b-58a 228n Peah 57b 173n, 175n 1:15b 192n 59a 204n Qiddushin 100a 366n 1:58b 173n Shabbat Rosh ha-shanah 3la 205n, 372n 4:59c 188n 67a 175n, 180n, Sanhedrin 183n 28:270b ~=—-:175, 183 Shebuot Shabbat 11b
; 17:15¢ 175n, 184n 15b 175n Yebamot Taanit 8:8d 176n 12a
Tamid
170n 4.3. Mishnah Temurot 30b
Abot Yebamot 2:10
369n 19a 166n, 167n, ES.
176n, 177n 6:2
355n 47b 228n Baba Qamma
372n 8:6
102b
Berakhot Yoma 224-2
87b 181n 4:1
4:8
184n a5 345n 4.2. Jerusalem Talmud 6:1
187, 259n 6:14
259n Berakhot Eduyot
6:1
12a 170n, 171n, 179Hagiga 81n, 184n, 186n,
189n Hallah Demai 4:10
191n
JEWISH LITERATURE
Megillah Shabbat 1:2
13:4
175n hs
Sukkah 3:6
233, 234 4:11-12 183n 4:1
Taanit Miqwaot 9:1
1:1-8 226n Yebamot Sanhedrin 4:7
10:1
Shabbat 6:10
4.5. Other Rabbinic Literature Sheqalim 3:2
Abot de Rabbi Nathan Sota
LZ 9:8
9:13
228n 9:15
366n Bereshit Rabba Taanit
173n 2:1
4:2
234, 235 Derech Eretz Temurot a1 2 ey.
6:5
78, 241 Uktzin Deuteronomy Rabbah
366n
Yadayim 2:12
175n Ecclesiastes Rabbah :
4:1
232n 4.4. Tosephta Exodus Rabbah 25c 261n Berakhot
181n Genesis Rabbah 3:6
34c 261n 5§:31-33 183n
261n 6:5
44d 261n 7:24-25
261n 26:2
179n
261n Gittin 81:3
bel 183n
176n Hullin 2:24
177n Gerim Sanhedrin iz 207n 12:10
is 167n
JEWISH LITERATURE
De Legum Allegoriae
360n 4:2
205n 3:59
263n De Plantatione Leviticus Rabbah 8-9 263n 5:6
De Specialibus Legibus Mekhilta of Rabbi Ishmael 1.132-141 191n, 193n 3.182
176n Mekhilta Pis De Vita Contemplativa 8.15-20
50-52 228n
180n Midrash on Psalms 4:11
Hypothetica Th 228n Midrash Shmuel 26:126
188n De Decalogo
155n Midrash Tanaim
178n
6. Pseudo-Philo Pesiqta Rabbati Liber Antiquitatum Biblicarum
192n 102b 261n 178a 261n
261n 12.8f 264n 14.4
34.1-4 228n Pirge de Rabbi Eliezer 7. Josephus
Antiquitates Judaicae S75 228n 12.413
332n 13.229
14.10.8
16.35
18.22
20.17ff 201, 202 20.34
Ruth Rabbah
167n Sifre Deuteronomy 10:9
178n Zot Haberakha
204n Bellum Judaicum 5. Philo 2.8.5
180n, 186n 2.162
JEWISH LITERATURE
2.393
Contra Apionem
174n 2.199
228n
228n 2:282-283 201 26-30 168n
II. EARLY CHRISTIAN LITERATURE
231, 234, 242
119n
78, 108, 239,
158n, 370 308, 332n 353, 370n 87, 101, 107, 362, 370n 361, 370 370n 272, 256n 6:14-15 6:16
6:19-21 6:32
6:33
7:6
1. New Testament 7:11
7:13-15 7:15-16 7:15-20 TAS 122, 1237125,
350, 256n 116, 350
78, 348-352 7:21-23 7:24-27 8:11
9:11
9:27
10:9-10 10:9-14 10:9
10:10
80, 112-117,
81, 84 82, 117 80, 123, 350,
335n 10:14
10:16
10:22
10:23
10:40
10:40-41 10:40-42 11:19
11:25-30 11:29-30 12:23
12:31
12:31-33 12:32
12:42
13:1-3 15:19
15:22
15:36
17:18
EARLY CHRISTIAN LITERATURE
19:16-22 19:16-26 19:18-19 19:19
19:21
20:30-31 21:9
Als15 21:32
22:1-14 oan] 22:37-39 22:37-40 28:19-20 28:19
120n, 131, 155 25, 78n, 108, 217, 226n
28:20
188, 265n, 266n 265n
272, 256n
205, 230
86, 88, 90, 96, 101, 103, 104, 369, 370
101, 102n, 103 88, 101, 115n
88,
381n 90n, 96 90n, 96, 101, 380, 381n
88, 89, 99, 103,
90n, 96, 97 90n, 96-98, 380, 381n
274n 251, 260n 253, 256n, 272 24:30-31 24:31
24:35
24:42
24:44
25:1-13 26:26-29 26:26
26:74
27:11-14 Luke 127n 127n 265n
265, 266 265n 265n
EARLY CHRISTIAN LITERATURE
3:31
265n 22:19-20
79, 116, 117, 22:19
186, 260n 122. 125, 127 22:29-30 256n 6:9
24:30
260n 6:23
24:35
260n 6:27
80 114 6:27-38 124n John 6:27-36
1:14
255, 270 6:27-28 113-115 3:14
89, 379n 6:28
80, 114-116 3:36
6:29-30
6:29
6:11
6:30
80, 81, 126 6:12
6:32-34
6:14
6:32-33 120, 121 6:28-29
6:32
80, 121 6:35
6:34-35
6:48
6:35
6:54
6:36
6:57-58
9:8
332n 6:57
9:16
6:58
10:4
329n 6:63
10:7
105, 335n 6:69
10:16
Sin 7:19
10:25-28
7:42
265n 10:27
8:33
P38
11:51
11:49
258n 11:52
255, 256n 12:10
255n 12:30
119n 13:23
12:35
87, 108-10, 360 14:9
12:36-38
14:23
12:40
86, 108, 109n
255n 12:58-59
15:1-10
13:34
15:1
14:12-14
15-2)
15:12
15:5
18:12
189, 194 15:15
20:35
255n 22:15-18 253, 256n, 275 17;3
22:15-20 254n, 275 17:6
22:16-18 249, 272 17344
22:17
17:15
EARLY CHRISTIAN LITERATURE
13:34-35 14:4
336n 214n, 354n
200, 207n, 354
218n
217n 260n 260n 81,
217n
Acts
264n 265n 264n 217n
260, 319 260, 282, 283
283n 269n 269n 264n 269n
269n 261n 217n 218n
ZES 355n
215, 217n
265n 265n 204n
204n 264n
375n
264n
1S,
14:1-15:5
200n 9:18
10:9-16 10:9
10:14
10:28
10:30
10:48
11:22-24 jG 13:22-23 13:10
EARLY CHRISTIAN LITERATURE
2 Corinthians 4:17
Shy 8:19
11:13
208n 200n 265n 200n 14:1-7 375n 375n 336n 306, 329n 15:1
15:12
15:14
1 Corinthians Galatians 217n
258n 308, 324n, 332n
356, 208f
362, 379 217n 209n
204, 209
83n 2:11-14 3:1-5 307, 381n 186, 260n
381n
308, 332n
Colossians 2:3
1 Thessalonians 1:9-10 4:16
EARLY CHRISTIAN LITERATURE
178n S21 5:22
1 Peter
2:20
3:16
2 Thessalonians 369, 370 103n 96n 323n 323n 323n 87n, 323n, 336n 61n 61n 288, 297n
79, 106, 335n
2 Timothy 2:25
4:18
61n 274n Titus 336n
336n 61n 306, 329n
256n
87n 381n 96n 87n 256n 256n 20:11-21:8 378
271n 271n
271n 217n
369n 189n 19:9
EARLY CHRISTIAN LITERATURE
381n 381n
263n, 266 381n
263n 22:2 pase 22:10
22:14
22:15
22:16
22:18-19 22:19
22:20
2 Clement
331n 158n
Didache
23, 346, 348 10, 23, 25, 4546, 63, 66, 73, 75, 77, 86, 93, 110, 111, 128n, 129-147, 148164, 165, 213, 216, 221, 224, 225, 228-230, 245, 302, 317, 342, 347, 351, 1:1-11:2
1-10 1-6 2. Apostolic Fathers Barnabas 1-17 1-18 2:6
11, 369n 369n 375n
iY, 132 73, 93, 110, 5). 192. 134
145, 369n 368n, 369n 13, 166 107n 34, 77, 106-107, 158, 351, 359 3, 4, 10: 17, #8:
22, 79-85, 91, 93n, 110-128 23, 166 113, 127
76, 79, 113-117, 119, 121
76n, 80, 84, 122, 124-925,
368n, 369n 368n 13, 13935934 367n, 370 81, 191 94-96, 101, 103, 104, 113, 120 76, 304, 319,
I Clement
2:1
2:2-11:2
EARLY CHRISTIAN LITERATURE
At, S59 272-173
22; 31, 38, 154n, 162n, 195211, 353, 359 23, 34, 76n, 77, 123, 160, 163, 213n, 229, 304, Dab f 02,004, 357-359, 360
leloon, 214, 226, 227n, 230, 343n, 353n,
18, 111,'302
65n, 76n, 312 51, 64, 149, 166, 245, 323,
25, 31, 46-48, 58n, 74n, 78, 108, 211, 212222, 226, 227, 303, 323n 222, 233825; 46n, 48n, 78, 153,4155/21318, 224, 226, 227n, 343n, 359 22, 66, 226n
25; 26, 7327, 219, 226 23, 47, 48n, 66, 69, 85, 215, 218n, 220, 221n, 226, 307, 343n
7, 26, 76, 85-6, 6:2-10:6
6:2-3 168n 168n
15, 153n
177-178 174, 156n, 168n, 174-175, 228n
77, 108
167n 172n, 367n 5, 52n;'213;'314
166n 367n 168n 61n 172n 229, 242
213n 166n, 176 213n 232n 213n, 320, 369n 59n, 369n 128n 107, 228 15, 170n, 232n, 369n 213, 229, 313, 369n 148, 149, 162 352-357 153n, 197, 213,
B04, 319;-352,
357, 358, 360, 369n 6:2 wel 7:2-3 7:2-4 93, 108, 223, 224-231, 237, 241, 243, 347,
EARLY CHRISTIAN LITERATURE
2325, Dial, 50, 78, 94, 108,
FAT, 2180; 225,
226, 239, 240, 247-49, 251, 252, 261, 268, 269, 282, 359 26, 182, 220, 221, 245, 246, 255, 217,34 285, 296, 298n
248-50, 274, 298n, 302, 343n 86n, 252, 253, 257, 258, 260, 261, 263, 26971, 307 50,
248, 249
252, 258 30, 250, 252, 253, 261, 262, 274, 281n, 295, 297-299, 364n, 367n 27, 86n 27, 86n, 267,
DIA 2I2R DIS:
274, 282, 350 27, 29, 30, 24750,252. 253.
258, 261, 263n, 266, 268, 271, 274, 279, 282 300-320 23, 50, 62n, 254, 263, 302305, 309, 310, 312-16 3, 188-189, 227, 9:5
351n 48-49, 76n, 189190, 199, 226, 227, 231-235,
49, 199, 235-238 16, 52n, 66, 76, 91, 94, 100, 227, 269, 326n 86, 179-181,
22, 26, 27-31, 40, 59n, 60, 66, 78, 162n, 181189, 214, 227, 244-275, 276299, 302, 303, 314, 344 10, 26, 181, 182, 245, 246, 255, 296 226, 302, 343n 49-51 247, 269, 274
248, 250, 251 249, 253, 258 66, 249 248.252.4253, 257, 260 50, 86n, 230, 257, 263, 26466, 271, 279, 281-83, 299
86n, 257, 260, 261, 263, 307 10, 86n, 248, 250, 253, 256n, 260, 267, 27173, 282 8:1
8:1-2 8:2-3 8:2
8:3
9-14 9-10 9:3-4 10:7-15:2
10:7
10:8
EARLY CHRISTIAN LITERATURE
343n
22, 66; 245, 302, 323, 342 166, 327 33, 64, 65n, 66, 68, 136n, 215n, 300, 312, 314, 316, 321-339 50, 51, 54n, 68, 304, 307, 310, 313, 315°325n,
341-346 23,
37, 38, 51-52, 323, 326, 346352, 348, 350, 352, 360, 362 60n, 154, 305, 352, 360, 361
4, 51n, 225, 254, 304-07, 314, 319, 320, 330, 345, 360
£57227
31, 52-53, 325n, 329n 38, 323n, 329, 343, 344, 346, 360, 362 16, 37, 52, 76n, 79, 90, 94, 214n, 305-307, 323-26, 344, 350 23 456, 3235, 326, 327n, 328333, 334 53-54, 324n,
F255 327, 328,
330, 332-335, S37 225, 306, 332,
306, 308, 380 306, 328, 369n 41, 306, 313, 324n, 329, 380 52n, 54-55, 62n, 307, 309, 310,
54n, 308, 329,
79, 104-105, 307-310, 316, 318, 319, 324n, 331, 332, 381n 318, 380
35, SAN, O5,
304, 307-10, 313, 324n, 331, 332n 54n, 55, 308,
318, 324n, 331n 41, 309, 313, 3298531 333,
329n 308, 309, 311,
32, 33, 55, 30811, 313;-316, 318, 319, 324n, 329, 331, 353n 54n, 309, 313, 318, 324, 329, 331, 335, 2330 10:10
11-15 11-14 11-13
11:3-16:8
£:3-95 11:3-13:7
11:3-12 11:10-11 11:10
11:3-6 Listt Wie h2 11:13
LS 12-15
51, 310, 324
EARLY CHRISTIAN LITERATURE
382n 57, 66,3230, 325n 312, 336
312, 336
22. 055.6870.
302, 312, 327.
26-28, 30, 50, 59n, 60n, 62, 66, 181, 182, 216, 245, 283, 285, 313, 323n,
12:1-13:7
36,327n 12:1-13:2
325n 12:1-5 56, 325n 12:1-3 36, 334 12:1-2
2:7
305, 324n, 334n,
12:2-13:7
12:2-3
3, 38, 53n, 306, 324n, 334n 12:3
334n, 335 12:3-5 324, 325, 334,
334n, 335, 338 13:5-7 13:5
13:6
137.
14-16 14-15 14-15:2
11225) 56, 324n, 334n
37, 48, 58, 59n, 74n, 307, 310, 14:1-3 14:1-2 225, 238, 260, 268, 367n 61n, 79, 364n 59, 270 65, 66, 93, 94, 113, 120, 126, 215, 300, 301, $12, 3145315; 316, 339, 347, 351n 60n, 61, 312314, 324n, 336, 337, 338
36, 39, 51n, 52n, 60-62, 70n, 323n, 325, 326, 334, 338n
53n, 60n, 61n, 69, 313337
16, 59n, 61n, 62, 76, 90, 94, 326n Si1.,. 315; 316, 319, 324 13:1-7 36, 56-59 13:1-3
B26, 521,959
13:1-2 79, 58n, 324n, 925.) 335;2936, 367n nosh 54n, 105-106, 310-312, 324, 326, 334n, 335n 1332.
Sin, S2n, S7n, 304, 310, 311, 325, 326, 334 13:3-7 55n, Sit 13:3-6
13:3-4 Stl ol?
57, 58, 66, 191194, 213, 302, $12; 31353230, 326, 334, 335,
13:4
23, 36, 41, 58n, 68, 69, 311, S2Za0 2683521.
336n, 338n, 14:1
14:2
14:3
EARLY CHRISTIAN LITERATURE
15:4
16, 63, 76, 90, 94, 326n, 347
10, 11, 22, 3841, 63n, 76, 81, 86-90, 148, 152n, 166n, 245, 347, 359-362, 364-372, 373-
16:1-2 63n 16:1
86, 108-110, 360 16:2
41, 86, 351, 359, 360, 369,
16:3-8
16:3-5 101-103, 115n 16:3-4
16:3
101, 305, 332n, 376, 380 16:4
89, 90n, 96-98, 100n, 101, 103n, 362, 381n 16:5-8
16:5
41, 88, 98, 101, 361, 362, 369n, 380n 16:6
40, 99, 103-104, 371n 16:7
23, 94, 100, 371n, 378 16:8
3, 98-101, 104,
Letter to Polycarp
61n 6:1
336n Polycarp Letter to the Philippians
Shepherd of Hermas Visions 4.3
Similitudes 7.6.4
217n 10:6-11:8
Mandates Ps;
332n 3. Other Early Christian Literature Acts of John
271n
271n Acts of Paul and Thecla 12f 217n, 378n Acts of Peter 6.1
Ambrose Ignatius De Officiis Ministrorum Letter to the Ephesians
160n 5 ot 270n Letter to the Trallians Apocalypse of Peter
6ln 9:2
Letter to the Philadelphians Ley 87n Apostolic Church Order 10:1
270n Letter to the Smyrneans 1.14
367n
8:2
EARLY CHRISTIAN LITERATURE
369n Cyprian Apostolic Constitutions ad Quirinum 2.26.3
SAID
3.18
5.14.3
118, 119 Didascalia yi 72, 93n 4.3
7.1-32 BES
368n Tek 214, 215, 220 -
89, 368n VBeZ
52.17-35
8.16.1
108.14
370n Doctrina apostolorum Aristides of Athens 1-6 134-146 Apologia 1:1
137, 143-45
171n | 138, 143
Athanasius
Epistula Festivalis 2:2
39.7
73n :
2:3-4:13
4:8
Benedict 4:14
Rule | 140, 145
5:2
1:1-6
Chrysostom 6:1
Adversus Judaeos 6:4
5-6 23% 6:5
140, 197n Homiliae 6:6
197n Ts
Eusebius Clement of Alexandria Demonstratio Evangelica Paedagogus 1.8
353n PeSgel 155n Historia Ecclesiastica 3.89.7
173n 4.26.2
375n Protrepticus 5.16.16f 54n
155n Praeparatio Evangelica Stromata 8.7
168n 3.12
349n TAZ
Gospel of Philip 62:18f
3 Corinthians 63:21ff
3:24
378n 80:30-81:13 240n
EARLY CHRISTIAN LITERATURE
82:20-24 240n
Gospel of Thomas Liturgy of James
240n
Gospel of Truth Liturgy of St. Mark 80:6f 270n 81:25f 270n
Methodius Hippolytus Symposion Apostolic Tradition 4.4
239, 240 Bee
216, 221 Refutatio omnium haeresium GI55-6
9.16.1
219n Origen Against Celsus
175n Vie.
332n Homily on Leviticus Irenaeus Adversus Haereses 4.24.1-2
5.24-36 375n, 379n 10.2
On Prayer
179n Justin Martyr I Apologia Pseudo-Clement 1.16
15.14
80, 81, 90 Dialogus cum Tryphone Judaeo Homilies 22)
3C73 216n i
8.22
12°32
13.4-5
16.21
329n Recognitions 35:8
208, 210 51:9
100n Sock 356, 361 Lactantius 1.19
bez
Zen 249n Slt 240n Testimony Regarding the Recipients of the Epistles Divine Institutions 6.53-62
Letter of Diognetus 11-12
1 ee
Let 157n 7.34
216n To the Virgins Liber Graduum 1.29
1.10
2.6
Liturgy of the Holy Apostles
EARLY CHRISTIAN LITERATURE
Sibylline Oracles 2.149-54 364n 2.150
370n 2.154 ff 370n 2.165f 87n 2.242f 370n 3:591-593
3.769
366n
173n 5.257
8.302
Tertullian Ad Nationes 1.13
De ieiunio
179n
De oratione DS 179n De Praescriptione Haereticorum 41.2
De Baptismo
221n 19f
II. GREEK AND ROMAN LITERATURE
Juvenal Satire 14.96-106.1 205n, 360n Lucian De Peregrini Morte 11-13 341n Phocylides 224-226 179n Pliny Letter to Trajan 10.96.7159
Pseudo-Phocylides 183f 233n Tacitus Annales 5.5
233n Tatian Oratio ad Gaecos
32,
IV. MODERN AUTHORS
Baumeister, T., 378 Baumgartner, E., 247 Baus, K., 245 Becker, J., 152 Bellinzoni, A., 116 Benoit, A., 25, 26, 46, 48, 152, Abramson, S., 204 Achtemeier, P. J., 236, 355 Adam AQ. 32, 33t1n52, 16202215 244, 247, 304, 317, 322, 331, 347, 353 Altaner, B., 149, 150, 160, 244, 215, 218,219, 2219222, 230, 245 Berger, K., 77 Bernays, J., 168, 169, 364 Betz, H.D., 242, 243 Betz, J., 28, 247, 254, 255, 271 Bigg, C78, 12,72 Bihlmeyer, K.,.221, 375 Billerbeck, P., 154, 234, 239-41, B22 Albeck, C., 176, 187 Alfonsi, L., 65 Allison, D.C., 243, 347 Alon, G., 15 Arbesmann, R., 48, 49 Arnold, A., 247 Ascough, R.S., 42 Audet? 3.-P., 2, 45°03; 16, £7219; 256, 259-61, 272 28, 29, 32, 44-48, 50, 53,
S8NOONGO: 74, 77, T8e 82,
85, 86, 92, 96, 99, 107, 109, 111, 117, 118, 148-51, 153-56, 164, 197, 213, 215, 216; 218, 220,225, 229, 232, 233, 235-37, 240, 24449, 255, 258, 259, 265, 266, 268, 269, 270, 272, 277-79, 282, 284-86, 300O25 Rs 3193255325)
326, 329-32, 334, 335, 340, 343, 347, 353, 354, 370,
Aune, D.E., 54, 55 Blau, L., 228 Bocher, O., 239 Bohmer, H., 164 Boismard, M.E., 159 Bonnard, P., 240 Bonsirven, J., 142 Borgen, P., 225, 230, 261 Borig, R., 264, 267 Boring, M.E., 340 Bornemann, W., 372 Bornkamm, G., 159, 282, 300, 349-51 Botte, B., 154, 213, 216, 220, 277, 285 Boussett, W., 185 Bouyer, L., 28 Bradshaw, P.F., 49 Brandenburger, E., 97, 377, 381 Braumann, G., 351 Braun, H., 151 Bricout, J., 247 Brinktrine, J., 247 Broek-Utne, A., 353 Brownlee, 136, 137 Bruyne, D. de, 162 Bryennios, P., 1, 4, 8, 69, 72, 93, Bacher, W., 204, 343 Batifoll, P., 247, 250 Baltzer, K., 14, 152, 376 Bammel, E., 16, 39, 63, 76, 86, 346, 374, 376 Bardenhewer, O., 322 Barth, G., 226, 348, 351, 357,
Bartlet, J.V., 12; 130, 150 Barnard, L.W., 19 Barnikol, E., 25 Bauckham, R.J., 87, 103, 108, 148, 149, 155, 165, 224 Bichler, A., 187 109, 118, 238
MODERN AUTHORS
Biichsel, F., 349 Butler, B.C., 40, 86, 87, 93, 96, 160-62, 164, 213, 218, 244, 247, 248, 251, 270 Daube, D., 152, 366, 372 Davies, W.D., 159, 236, 243,
UO?, LOS BEN 1133785
Bultmann, R., 97, 108, 240, 247, 347, 349, 356 Dehandschutter, B., 3 Deutsch, C., 354, 356 Deussen, G., 61 Dibelius, M., 20, 21, 27, 30, 55, 348, 351 Burchard, C., 153 Burkitt, F.C., 130 Burnett, F.W., 102 185, 246-48, 261, 272, 277, 8239332; 337 Dihle, A., 152 Dix, G., 28, 29, 247, 289, 292, Campenhausen, H. von, 52, 109, 217, 218, 326, 331-33, 337 338, 353 Catchpole, D.R., 112, 119, 122, > 306, 313, 315 Dodd, C.H., 159 Délger, F.J., 46, 216, 219, 221, 125-27 Cagin, P., 247 Camelot, T., 245 Capelle, B., 150 Carleton-Paget, J., 16 Carrington, P., 149, 159, 229 Casel, O., 247, 250 Cayré, P., 245, 250 Cazelles, H., 277 Cerfaux, L., 273, 282 Charlesworth, J.H., 180 247, 271 Donahue, P.J., 358 Donaldson, T.L., 356 Doutreleau, L., 375 Draper, J.A., 15-17, 20, 22, 26, 29, 32, 36, 37, 40-42, 7479, 85, 88, 89, 92-96, 99, 100, 104, 109, 111, 112, Mord 179 108. 120, 123; 223-27, 229, 241, 243, 346,
Drews, P., 26, 28, 39, 49, 50, Cirliot, F.L., 247 Clerici, L., 78, 258, 259, 261, 272-74 Cohen, A., 207 Cothenet, E., 315, 318 Collins, J.J., 374, 375 Coneybeare, F.C., 25, 78, 226 Connolly, R.H., 11, 13, 28, 47, 166, 167, 182, 191, 235,
Dugmore, C.W., 236 Dujarier, M., 152, 157, 216 Dupont, J., 280
12 732130)A150, 235; 244;
247, 276, 291, 343 Conzelmann, H., 111, 323, 341 Coquin, R.-G., 161, 162 Creed, J.M., 12, 39, 130, 150 Crossan, J.D., 37 Cross, F.L.¢.159
Cullmann, O., 217, 263, 272 Cutrone, E.J., 290 Ehrhardt, A., 345 Eijk, T.H.C. van, 39, 40, 378 Eisler, R., 264, 279 Elbogen, I., 167, 183 Farmer, W.R., 123 Farrar, F.W., 8 Ferris, T.E.J., 247 Feuillet, A., 295 Finkelstein, L., 193, 204, 277 Danby, H., 241 Daniélou, J., 150, 155, 157, 159, Fischer, J.A., 245
MODERN AUTHORS
Grenfell, B.-P., 1 Grover, R., 231 Guelich, R.A., 112, 121, 122, Fitzmyer, J.A., 110, 114, 122 Flusser, D., 15, 196, 197, 202, 224. (225 .(229;°2731 Fohrer, G., 257 Frank, A., 55 Friedrich, G., 379 Fuller, R.H., 106, 107 Funk, F.X., 8, 134, 149, 331, 125, 126, 243 Gundry, R.H., 102, 104, 243 Gy, P.M., 289 Hatch, E., 232, 300 Hagner, D.A., 92 Hahn, F., 97, 98, 149, 156, 330 Halleux, A. de, 37, 52-54, 58, 62, 332, 375 Gaechter, P., 240 Galvin, R.J., 289 Gavin, F., 182, 183 Gebhardt, O. von, 2 Geffcken, J., 173 Gerhardt, M., 160 Gibbins, H.J., 278 Gibson,, 179, 192 Giet, S., 21, 45, 46, 48, 49, 5465, 68, 70, 380, 381 Hamman, A., 263, 285, 286 Hanslik, R., 163 Hanssen, O., 159 Hartmann, L., 374 Harnack, A. von, 1, 4-7, 9, 10, 12, 25, 31, 37, 40, 43, 44, 48, 51, 56, 58, 59, 62, 64, 69, 70, 73, 130, 148, 149, 154, 155, 160, 165-67, 179, 191, 192, 224, 233, 264, 300, 301, 309, 328, 331, 332,3349337,3933,55333 364, 367-69, 371, 373, 378 57, 59, 60, 62, 65, 69, 77, 83, 93, 148, 153, 155, 21215, 218-20, 301, 302, 311, SI2NS17.
Giordano, O., 373 Glover, R., 17, 40, 83, 84, 90, 92, 94, 96, 98, 99, 101-05, 107, 109; 114, 114, 115, 149 $1208173>(293 4937
Gnilka, J., 349, 350, 351, 357 Goguel, M., 26, 28, 250 Golz, E. von der, 26, 29, 182-84, Harris, J.R., 1, 8, 9, 367, 368,
Harrison, E.F., 224 Hauck, F., 61, 240 Heinemann, I., 171, 173 Hemmer, H., 305 Henderson, I.H., 42 Hennecke, E., 149, 150, 165-67, 188, 247 Goodenough, E.R., 273 Goodman, M., 172, 174 Goodspeed, E.J., 73, 130, 136,
Hilgenfeld, A., 7 Hoffmann, P., 106, 112, 114, 149, 150, 375 Goossens, W., 247 Goppelt, L., 245, 247 Goulder, M.D., 243 Graff, P., 250 Green, H.B., 226 Greeven, H., 308, 313, 315, 319 Greiff, A., 165, 186, 247 Grelot, P., 280 119, 121, 122, 124-26, 379 Holzapfel, H., 56 Holzhey, C., 368 Holtzmann, H.J., 181, 182 Holtzmann, O., 259 Holtz, T., 209 Horner, G., 1, 72, 214, 353 Horn, F.W., 115, 121, 126 |
MODERN AUTHORS
Horovitz, S., 176, 205 Horsley, R.A., 35 Hruby, K., 277, 289, 297 Hupfeld, R., 247 Koch, K., 373-75, 381 Kohler, K., 167 Kohler, W.D., 18, 93, 110, 111,
K6ster, H., 17, 40, 82, 84, 86, Iselin, L.E., 9, 163, 168, 172, 87, 89, 90, 92-94, 96-99, 102-09, 111, 115, 116, 120, 1225:126, 152,223,232.
236, 237, 240, 317, 326, 335, 346, 347, 374, 376 Kosmala, H., 226 Kraft, R.A., 19-21, 23, 45, 48,
Jeffords
C. NSBSU7 3k: F247
82223-25227; 233, 342, 352, 354 Jeremias, J., 49, 152, 159, 186, 219, 235, 237,238; 247; 248, 251, 254, 279, 296,
Jones, F.S., 3, 39 Jonge, M. de, 297 Jordan, D.R., 165 Jouon, P., 232 Jousse, M., 287 Jungmann, J.A., 247, 255 324,56, 59260505, 742775) 148; 150, 152, 153, 214, 2B eek SUI 50G, 914, 340, 354, 374, 376 Kramer, W., 271 Krause, M., 374 Krawutzcky, A., 7 Kretschmar, G., 33-36, 39, 47, LIVgol 6 LOZ) oto c20 Te 22 22, 300, 521,24:
326; 329) 3589 338,.341; 343, 347,353, 354; 357;
Kuhn, H.W., 379 Kuhn, K.G., 271 Kihschelm, R., 98, 102 Kiimmel, W.G., 100, 348 King, H., 300 Kurfess, A., 364 Kiirzinger, J., 375 Kamlah, E., 14, 15, 151-53 Kasemann, E., 300 Kattenbusch, F., 247 Kegel, G., 378 Kelly, J.N.D., 245 Kertelge, K., 226 Kilpatrick, G.D., 102 Kirsten, H., 158, 221 Klauser, T., 12, 25, 46, 150, 218,
Kilein,.G., 97:10, 26;'39, 73, 149, 167, 169, 172, 183, 188, 199; 225) 235,,325, 330:
366, 371 Klijn, A.F.J., 154 Kloppenborg, J.S., 40, 42, 89, Ladd, G., 40 Ladeuze, P., 247 Lake, Ke; 1274231237 Lambert, 136, 137 Lambrecht, J., 97, 102, 104 Lampe, G.W.H., 222, 232 Lanne, E., 289, 290 Laufen, R., 97, 106 Layton, B., 18, 45, 83, 93, 95, 90, 92, 96, 98-100, 104 Knopf, R., 4, i0, 31, 48-50, 5456, 59-61, 64, 69, 77, 82, 143, 148, 165, 167, 182, 227, 9355236, 239, 247, 322-24, 331, 332, 335, 337,
bile Lis Tes soos 122. 123, 127,223,346 Leaney, A.R.C., 233
MODERN AUTHORS
Meier, J.P., 340 Mercier, C., 375 Merklein, H., 112, 114, 116, 122, Lebram, C.H., 377, 380 Lebram, J., 374 Leclerq, H., 165, 182 Ledogar, R.J., 29, 289 LefortL.£ Phi, 163;'220) 330;
Metzger, M., 293 Michaelis, W., 265, 270, 364 Mitchell, M.M., 227, 343 Michel, O., 239 Middelton, R.D., 278 Milavec, A., 41, 42, 88, 224, 227 Milik, J.T., 136, 137 Millar, G., 172, 174, 230, 233-36 Mingana, I., 171 Mirecki, P.A., 3, 39 Motte, R., 280 Mohrlang, R., 102 Molland, E., 154, 244 Moll, H., 59 Moore, G., 82, 136, 230, 235 Moule, C.F.D., 273 Muilenburg, J., 11, 13, 72, 73, 331, 345 Lemaire, A., 67, 70, 314 Lessig, H., 245, 247 Lewy, H., 174 L'Hour, J., 152 Liddell, H.G., 232 Liébaert, J., 150, 160 Lieberman, S., 189 Lietzmann, H., 27, 157, 247, 250, 254, 264, 271, 272 Lightfoot, J.B., 8, 118, 300, 345 Ligier, L., 277, 284, 286, 287, 289, 294 Lilje, H., 247, 250 Lipsius, R.A., 378 Lohmeyer, E., 78, 226, 237, 254 Lohse, E., 336 Loéwenich, W. von, 255 Luck, U., 218 Luhrmann, D., 112, 114, 115, 130, 133, 150 Nautin, P., 46, 60, 65, 69, 154, 155, 2164225 Neirynck, F., 101, 102, 111, 115 Niederwimmer, K., 3, 4, 18, 23, 121, 123, 124, 126 Luttikhuizen, G.P., 375 Eazy 935242 24, 30, 36, 39, 45, 51-54, 56, 58, 65, 70, 75, 224-27, 233, 235;3315332;344; 343-45, 373, 377, 380 Nissen, A., 77 Maclean, A.J., 8, 130, 150, 370 Macomber, W.F., 290, 292 Maldonado, L., 289 Manders, H., 291 Manns, F., 317 Manson, T.W., 237, 238 Margoliyoth, M., 186 Martini, C.M., 281 Marshall, I.H., 110 Marxsen, W., 254 Massaux, E., 16, 93, 111, 116, O'Connor, J.M., 340 Oesterley, W.O.E., 182, 183, 185 O'Hagan, A.P., 40, 373, 379 Ong, W. J., 236 Oritz de Urbina, J., 244 Patterson, S.J., 3, 38, 39 Pahl, A.H.-I., 290 Panagopoulos, I., 308, 309, 313, 118, 159, 223, 224, 232, 244, 346 Mazza, E., 30, 31 Meeks, W.A., 231 Mees, M., 18, 82, 83 316, 319 Pardee, N., 41, 88 Pascher, J., 295
MODERN AUTHORS
Pearson, B., 231 Peel, M:L., 379 Peradse, G., 2, 166, 219, 370 Perdue, L.G., 21, 228 Pesch, R., 97, 98 Peterson' B..,/2: 8,125, 26; 28.431) Robinson, J.M., 379 Roloff, J., 56, 325, 329 Romestin, H. de, 8 Rordorf, W., 4, 14-17, 22, 26, 27, 29,°30;'37;°39; 44-51, 53-55, 57-63, 65, 66, 68, 69, 73, 75-78, 82, 85-87, 90, 92, 93, 95, 96, 99, 105, 106, 109, 111, 112, 116, 119) 1205123" 127, 128, 197, 198, 213) 216, 224, 22D NAR eer LOO MOO:
240, 277-79, 282, 284, 285, 295, 300-02, 304-09, 311135/318; 340; 345,.353, 376-78, 380-82 Rousseau, V.A., 375 Ruch, C., 250 Rudolph, K., 220, 374, 381 33; 34, 93;-12000575162.
218-20, 244, 246, 247, 251, 301, 304, 322, 342, 347 Philonenko, M., 221 Pillinger, R., 46, 49 Piper, J., 142, 114, 120.121, 124, 126 Ponthof, J., 270 Popkes, W., 350, 351 Poschmann, B., 59 Prigent, P., 19, 148, 150, 151,
Puzicha, M., 56 Qimron, E., 204 Quasten, J., 244, 247, 250, 322 Sabatier, P., 7, 27 Safrai, S., 196, 202 Salmon, G., 9, 225 Sanchez-Caro, J.M., 290 Sand, A., 326 Sandt, H. van de, 15 Rabin, J.A., 205 Rabinowitz, Z.W., 188 Rambaut, W.H., 156 Rasco, P., 283 Rauschen, G., 250 Ratzinger, J., 295 Redpath, H.A., 232 Reed, J., 42 Reicke, B., 247, 250 Reiling, J., 306, 309, 310 Reitzenstein, R., 24, 25, 160, Sa8.. Gz, 52; 305;,319; 330 Sauer, J., 112, 114-16, 119, 121, 122, 124-26 Sauget, J.M., 293 Savi, P., 39 SchaffP:, 73 Schechter, S., 178, 204 Schermann, T., 2, 367 Schille, G., 52, 54, 57, 58, 65, 162, 220, 353 Rengstorf, K.H., 77, 345 Resch, A., 160, 170, 195, 210 Richardson, P., 19 Rietschel, G., 250 Riesenfeld, H., 273 Riggenbach, E., 226 Riggs, J.W., 29, 42 Robillard, E., 151 Robinson, J.A., 10-13, 16, 72-74, 155, 159, 302, 305, 307, 309, 311, 312, 318, 323-26, 329, 332, 335, 336, 338,
Schlecht, J., 2, 9, 10, 73, 134-36, 147, 149, 164, 367 Schlosser, J., 112, 114 Schmid, J., 114, 121, 122, 244 Schmidt, C., 1, 166, 345, 378 Schmithals, W., 323, 332, 345 130-34, 147, 150, 224, 343
MODERN AUTHORS
Stempel, H.A., 51, 52 Stendahl, K., 100 Schnackenburg, R., 256 Schneemelcher, W., 375 Schneider, A.M., 247 Schéllgen, G., 3, 4, 23, 24, 57, Stenzel, A., 47 Stommel, E., 371, 373 Strack, H.L., 234, 239-41 Strecker, G., 100, 112, 113, 124, 68, 71, 233-35, 373, 37678, 381 Schottroff, L., 124, 126 Schrage, W., 159 Schroeder, D., 152 Schulz, S., 61, 92, 106, 112, 116, 157, 350 Streeter, B.H., 12, 130, 150, 231, 301, 305, 306, 312, 315, 316, 318, 319 Strugnell, J., 204 Stuhlmacher, P., 326 Stuiber, A., 45, 77, 89, 104, 154, 119, 121-26 Schiimmer, J., 47-49, 216 Schiirer, E., 172, 174, 230, 233196, 198, 199, 354, 374,
Suggs, M.J., 14, 42 Swete, H.B., 130
Schiirmann, H., 112, 114-16, 119, 121, 122, 124-26, 249, 275 Schiitz, J.H., 345 Schweizer, E., 258, 348 Scott, R., 232 Seeberg, A., 9, 72, 149, 150, Talley, T.J.,29, 277 Taylor, C., 8, 9, 26, 73, 136, 148, 149, 166, 224, 225, 235, 364 156, 160, 225, 366 Seeliger, H.R., 41 Segelberg, E., 220 Seidensticker, P., 241 Selwyn, E.G., 150, 159, 229 Severus, E. von, 260 Shepherd, M.H., 244 Shukster, M.B., 19 Shulz, S., 124, 126 Simon, M., 154, 229, 230, 231, Telfer, W., 244, 354 Theissen, G., 35, 36, 39, 42, 124, 125, 306, 315, 321, 326, 328, 330, 341 Tissot, Y., 154, 214 Tubesing, V.W.H., 368 Tuckett, C.M., 18, 75, 77, 82, 83, 87, 90, 105, 106, 116 357i Skehan, P.W., 84 Smith, M.A., 9 Spence, Ca., 8 Spinks, B.D., 290 Stadelmann, H., 374 Stahlin, G., 247 Stahlin, O., 173 Stahlin, R., 245 Stapper, R., 247 Stauffer, E., 372 Stegemann, W., 35 Steidle, B., 163 Steimer, B., 24 Tuilier, A., 3, 22, 37, 44, 45, 4850, 53-55, 57-60, 62, 63, 65, 68, 69, 73, 92, 93, 96, 99, 105, 106, 109, 111, 197, 198, 224, 227, 233, 235, 240, 278, 300-02, 30409, 311-13, 318, 340, 345, 353, 376, 377 Turck, A., 148, 149, 160 Turner, C.H., 12, 26, 73, 150 Tumer, V., 228 Unnik, W.C. van, 82, 120 Steinsaltz, A., 204 Vermes, G., 172, 174, 230, 233-
MODERN AUTHORS
Zeller, F., 165, 167 Vielhauer, P., 4, 39, 43, 44, 63, 69:93, 3195322. 323. 325, 373, 374, 376 Vincent, L.H., 172 Vogtle, A., 14 Vokes, F.E., 12, 13, 28, 94, 130, 133, 150, 151, 244, 316,
S17, 343, 370
Volker, K., 247, 250 Vo6dbus, A., 3, 26, 31, 32, 46-48, 50, 212, 215, 217-21, 226,
Walters, B.S., 8 Walker, J.H., 225 Webb, D., 290 Weber, M., 35, 36 Weeden, T.J., 98 Wegenast, K., 159 Weifeld, M., 233 Weil, R., 172 Weinfeld, M., 232, 242 Weiss, J., 182 Wengst, K., 2, 4, 18, 19, 23, 30, 41, 43, 45, 48, 50, 51, 54, 55, 65, 69, 75, 93, 94, 99, 106, 109, 111, 128, 197, 199, 210, 229, 233, 344, 345, 351, 377-80 Wenham, D., 102, 104, 110, 223 Westermann, C., 259 Wibbing, S., 14, 151 Wilckens, U., 257, 258 Wilken, R.L., 231 Windisch, H., 369 Wlosok, L., 151 Wohleb, L., 9, 136, 149 Wordsworth, J., 8, 149 Wrege, H.T., 111, 112, 120-22 Yardin, Y., 379 Zahn, Th., 135, 149, 247 Zeller, D., 112, 114, 124
e '
At | 'tree Seniuy, a é ae a ee A , % Nive, W
ve AM, oA ~ Ae adey t ¢. Doe oe i ah rar Tey » r@ << - @ y. a "
\ ™s
2. (oe VP Phe a ee a yer, &, ee 8a.
=> :
P it bh
oh.
+4 } '* Jes Sat 1) q ; & f 1} d Al
= oe ~ « § ¥ s] i Fi _ ¢ Rite ¥ "a <i} ; ) i] re - * & ov ' td Ta
a, o
PT i) Oa
a e ~~
ay "ie '
Ol te bits venoms, +a '~ i seis —
Pe E s r : a , ; _ * j ' e ¥ a @ P. i _
——_ gf
2 =8 Aly ue
"thoy.
By "altian Dre Calin.' bi we Emu z Che these ited i in i ; "Mery "E8ea9) ch / 52040 pe Chron "* DEMCO
. a :
" ye ie fi sni
pretense a tet :
: ee ee i :
Sees el site ; TARR TE iy te
i '
: pied :
i rae :
? i Pied Vthelwhele Ryn "
Alec
; '
: f rh} f ea i ; HAs ; : cet CLG Porcet Rs ets VISE CLL, a4 ts
Ma hae, ; My LSI Hf [TaN e / pea ei " wise, Ce eet A igh Ree WO peal | Lat if tid
a Pete roe foun glace gty ie a ees