BIBLIOGRAPHY
BIBLIOGRAPHY
Aland, K. (ET), Did the Early Church Baptize Infants?, London, SCM, 1963.
Baldovin, J.F., Liturgy in Ancient Jerusalem, Alcuin-GROW Liturgical Study 9, Bramcote, Nottingham, Grove Books, 1989.
Barnes, T.D., Constantine and Eusebius, Cambridge, Mass, and London, Harvard University Press, 1981.
Beukers, C., ‘For Our Emperors, Soldiers and Allies’, VC 15 (1961), 177–84.
Biddle, M., The Tomb of Christ, Stroud, Sutton Publishing, 1999.
Bihain, E., ‘L’Épître de Cyrille de Jérusalem à Constance sur la vision de la croix’, Byzantium 43 (1973), 266–7.
Cameron A., and S.G.Hall, Eusebius’ Life of Constantine, Oxford, Clarendon Press, 1999 (=CH).
Cuming, G.J., ‘Egyptian Elements in the Jerusalem Liturgy’, JTS 25 (1974), 117–24.
—— ‘The Shape of the Anaphora’, StPatr 20 (1989), 333–45.
Cutrone, E., ‘Cyril's Mystagogical Catecheses and the Evolution of the Jerusalem Anaphora’, OCP 44 (1978), 52–64.
Devos, P., ‘La date du voyage d’Égérie’, Analecta Bollandiana 85 (1967), 165–94.
Doval, A., Cyril of Jerusalem, Mystagogue: The Authorship of the Mystagogic Catecheses, Patristic Monograph Series 17, Washington, DC, Catholic University Press, 2001.
Drake, H.A., ‘Eusebius on the True Cross’, JEH 36 (1985), 1–22.
Drijvers, J.W., Helena Augusta: The Mother of Constantine and the Legend of Her Finding of the True Cross, Leiden etc., Brill, 1991.
Dujarier, M. (ET), A History of the Catechumenate: The First Six Centuries, New York, Sadlier, 1979.
Fenwick, J.R.K., Fourth Century Anaphoral Techniques, Bramcote, Nottingham, Grove Books, 1986.
—— The Anaphoras of St Basil and St James: An Investigation into Their Common Origin, OCA 240, Rome, 1992.
Férotin, M., ‘Le véritable auteur de la “Peregrinatio Sylviae”. La vierge espagnole Éthéria’, Revue des questions historiques 74 (1903), 367–97.
Geerard, M. (ed.), Clavis patrum Graecorum, Turnhout, Brepols, 1974 –.
Gibson, S., and J.E.Taylor, Beneath the Church of the Holy Sepulchre Jerusalem, London, Palestinian Exploration Fund, 1994 (=GT).
Grabar, A., Martyrium, Paris, Collège de France, 1946.
Greenacre, R., and J.Haselock, The Sacrament of Easter, Leominster, Gracewing, 1989.
Gregg, R.C., and D.E.Groh, Early Arianism: A View of Salvation, Philadelphia and London, Fortress Press and SCM, 1981.
Harkins, P.W. (trans. and ed.), St John Chrysostom: Baptismal Instructions, Westminster, Md and London, Newman Press and Longmans Green, 1963.
Harmless, W., Augustine and the Catechumenate, Collegeville, Minnesota, Liturgical Press, 1995.
Hunt, E.D., ‘The Date of the Itinerarium Egeriae’, StPatr 38 (2001), forthcoming.
Jeremias, J. (ET), Infant Baptism in the First Four Centuries, London, SCM, 1960.
Johnson, M., ‘Reconciling Cyril and Egeria in the Catechetical Process in Fourth-Century Jerusalem’, in P.Bradshaw (ed.), Essays in Early Christian Initiation, Alcuin-GROW Liturgical Study 8, Bramcote, Nottingham, Grove Books, 1988.
Jungmann, J.A. (ET), The Mass of the Roman Rite: Its Origins and Development (Missarum Sollemnia), New York, Benziger, 1955; reprint Blackrock, Ireland, Four Courts Press, 1986.
Kavanagh, A. Confirmation: Origins and Reform, New York, Pueblo, 1988.
Lampe, G.W.H., The Seal of the Spirit, 2nd edn, London, SPCK, 1967.
Lebon, J., ‘La position de saint Cyrille de Jérusalem dans les luttes provoquées par l'arianisme’, RHE 20 (1924), 181–210, 357–86.
Ligier, L. (ET), ‘The Origins of the Eucharistic Prayer: From the Last Supper to the Eucharist’, Studia Liturgica 9 (1973), 161–85.
McCauley, L.P., and A.A.Stephenson (trans. and ed.), St. Cyril of Jerusalem, The Fathers of the Church 61 and 64, Washington, DC, Catholic University of America Press, 1969–70.
Maraval, P., Égérie, Journal de voyage, SC 296, Paris, Cerf, 1982.
Murray, R., Symbols of Church and Kingdom, Cambridge, Cambridge University Press, 1975.
Piédagnel, A. (ed.), Cyrille de Jérusalem, Catéchèses Mystagogiques, SC 126 bis, Paris, 1988.
Pullan, W., ‘Jerusalem from Alpha to Omega in the Santa Pudenziana Mosaic’, in B.Kühnel (ed.), The Real and Ideal Jerusalem in Jewish, Christian and Islamic Art, Jerusalem, Hebrew University, 1998, pp. 405–17.
Rahner, H. (ET), Greek Myths and Christian Mystery, London, Burns Oates, 1963.
Reischl, W.K., and J.Rupp (eds.), S.Patris Nostri Cyrilli Hierosolymorum Archiepiscopi Opera quae supersunt Omnia, Munich, Libraria Lentneriana, 1848–60 (=RR).
Renoux, A., Le Codex arménien Jérusalem 121, PO 35–6, 1969–71.
—— ‘Une version arménienne des catéchèses mystagogiques de Cyrille de Jérusalem?’, Le Muséon 85 (1972), 147–53.
Stephenson, A.A., ‘St Cyril of Jerusalem's Trinitarian Theology’, StPatr 11 (1972), 234–41.
Stevenson, J. and Frend, W.H.C., A New Eusebius, 2nd edn, London, SPCK, 1987.
Tanner, N.P. (ed.), Decrees of the Ecumenical Councils, London and Washington, DC, Sheed & Ward and Georgetown University Press, 1990.
Telfer, W., Cyril of Jerusalem and Nemesius of Emesa, LCC 4, London, SCM Press, 1955.
van Esbroeck, M., ‘Une homélie sur l’église attribuée a Jean de Jérusalem’, Le Muséon 86 (1973), 283–304.
Walker, P.W.L., Holy City, Holy Places? Christian Attitudes to Jerusalem and the Holy Land in the Fourth Century, Oxford, Clarendon Press, 1990.
Wenger, A. (ed.), Jean Chrysostome: Huit Catéchèses Baptismales, SC 50, Paris, Cerf, 1957.
Whitaker, E.C., Documents of the Baptismal Liturgy, 2nd edn, London, SPCK, 1970.
Wilkinson, J., ‘Jewish Influences on the Early Christian Rite of Jerusalem’, Le Muséon 92 (1979), 347–59.
—— Egeria's Travels, London, SPCK, 1971; 3rd edn, Warminster, Aris & Phillips, 1999.
Yarnold, E.J., ‘Did St Ambrose Know the Mystagogic Catecheses of St Cyril of Jerusalem?’, StPatr 12 (1975), 184–9.
—— ‘The Authorship of the Mystagogic Catecheses Attributed to Cyril of Jerusalem’, Heythrop Journal 19 (1978), 143–61.
—— ‘Who Planned the Churches at the Christian Holy Places in the Holy Land?’, StPatr 18(1) (1985), 105–9.
—— ‘“Videmus duplicem statum”. The Visibility of the Two Natures of Christ in Tertullian's Adversus Praxean’, StPatr 19 (1989), 286–90.
—— The Awe-lnspiring Rites of Initiation: The Origins of the R.I.C.A., Edinburgh and Collegeville, Minnesota, T. & T.Clark and Liturgical Press, 1994.
—— ‘Anaphoras without Institution Narratives?’, StPatr 30 (1997), 395–410.
—— ‘The Function of Institution Narratives in Early Liturgies’, Rome, OCA, forthcoming.
