Chapter 13 of 19

Section 12

Section 12

God, but in Buddhism there is no God at all. The teachings of Confucius are nonreligious; they are altogether ethical teachings, having nothing to do with God. We should not consider Confucian­ ism as a religion.

Even with the two genuine religions there is still nothing but vanity. We do not need religion. We need a living Person. We do not need some­ thing related to God; we need God Himself. We do not need a way to worship God; we need the living Person of God to come into us. When God gave us the Bible, He had no intention of giving us a religion. God's intention was to reveal Him­ self into us through the Holy Word, not to have a religious form. However, the ancient Jews formed a religion out of the Old Testament, and Christi­ anity has formed an even stronger religion using the Old Testament and the New. The stronger a religion is, the more vanity it contains.

I do not say that Christ is vanity and I do not say that Christians are vanity, but I assert strongly that Christianity is vanity. The church is pre­ cious, but if you add "anity" to the church it be­ comes vanity. We want Christ, Christians, and the church, but we do not want any "anity." We must beware of religion; religion is vanity.

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