Chapter 371 of 388

Commentary on Hosea John Calvin

Commentary on Hosea John Calvin

Hosea 14

Chapter 14

Hosea 14:1-2

1. O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity.

1. Revertere Israel ad Jehovam Deum tuum; quia orruisti in iniquitate tua.

2. Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

2. Tollite vobiscum verba, et convertimini ad Jehovam: et dicite ei, Omnem tolle iniquitatem, et sume (vel, attolle) bonum; et solvemus vitulos labiorum nostrorum.

Here the Prophet exhorts the Israelites to repentance, and still propounds some hope of mercy. But this may seem inconsistent as he had already testified that there would be no remedy any more, because they had extremely provoked God.

The Prophet seems in this case to contradict himself. But the solution is ready at hand, and it is this, --- In speaking before of the final destruction of the people, he had respect to the whole body of the people; but now he directs his discourse to the few, who had as yet remained faithful. And this distinction, as we have reminded you in other places, ought to be carefully noticed; otherwise we shall find ourselves perplexed in many parts of Scripture. We now then see for what purpose the Prophet annexed this exhortation, after having asserted that God would be implacable to the people of Israel; for with regard to the whole body, there was no hope of deliverance; God had now indeed determined to destroy them, and he wished this to be made known to them by the preaching of Hosea. But yet God had ever some seed remaining among his chosen people: though the body, as a whole, was putrid and corrupt; yet some sound members remained, as in a large heap of chaff some grains may be found concealed. As God then had preserved some (as he is wont always to do,) he sets forth to them his mercy: and as they had been carried away, as it were by a tempest, when iniquity so prevailed among the people, that there was nothing sound, the Prophet addresses them here, because they were not wholly incurable.

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