Commentary on Ezekiel Chapters 1-20 John Calvin
EZEKIEL
38. Et purgabo 561 e vobis rebelles et perfidos in me: e terra habitationum suarum educam impios, et ad terrain Israel non ingredientur: et cognoscetis quod ego Iehovah.
He continues the discourse which he had commenced, namely, that God would not suffer the exiles to withdraw themselves from him from the time he had adopted them. Then, since they were bound by the blessing of redemption, although they thought themselves far removed from the sight of God, after they were cast into exile, he says he would be present to gather them from the land of their dwellings; that is, wherever they were dispersed to bring them out. Some suppose the phrase to include a promise of favor, because it is said, I will purge you; but the word to choose, as I prefer to render it, or to discern, means, that God will drag to light those who think they have obtained hiding-places in which they can escape his eyes. Although, therefore, they promise themselves complete exemption from God's authority, he, on the other hand, pronounces them deceived, since he would collect them all together from the land of their habitations, although they were dispersed in different places. God's threatenings are sufficiently evident from the second clause of the verse, they shall not come, says he, into the land of Israel, and you shall know that I am Jehovah. He confirms what we saw before, that when liberty was granted them, they did not on that account become God's Church, since he had another reason for ruling over them, namely, to chastise them severely for their wickedness. They shall not come, therefore, into the land of Israel; that is, they shall remain, and grow corrupt in the desert, as we know that to be a most severe punishment, when God swore, that except two persons, Caleb and Joshua, no one should enter the land of Canaan.
(Numbers 14:23, 24.) So also in this passage, I will free you, that is, when your return to your country shall be evident, a new light shall seem to have shone forth, but yet reflect on what happened to your fathers; for although redeemed, they perished in the desert, and never possessed the land of Canaan. The same thing shall happen to you also:, since your return is only a prelude to my favor: but you shall never return to the land of Israel. But this is extended to those who returned and dwelt in their native land. But we said that Judea was a place of exile since the course of God's favor was broken off, and God begun to plead with them afresh, even when he had led them from their captivity at Babylon And you shall know that I am Jehovah: as we said yesterday, God is recognized by the reprobate, while they are compelled to acknowledged a judge whose fatherly clemency they had despised. It follows ---
Ezekiel 20:39
39. As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
39. Et vos domus Israel, sic dicit Dominator Iehovah, Quisque idolis suis ite servite, postquam non auditis me, et nomen sanctitatis meae, 562 ne profanetis amplius in muneribus vestris, et idolis vestris.
Now again God expressly bears witness that he rejects the Israelites because they
561Or, "I will choose." — Calvin. 562Verbally, meaning "my holy name." — Calvin.
JOHN CALVIN
infected the pure worship of the law with their mixtures; for we said that they were deceived by a vain imagination when they thought God pleased with their obedience, while they worshipped him only half-heartedly. When they heaped up fictions, they thought this diligence would be pleasing to God, because they professed to acknowledge the true God as their redeemer. Here again he announces that he rejects all half-worship, since he wished to have the entire affections, and to admit no rival: Now, says he, O house of Israel, thus says Jehovah, Go each of you and serve your idols, just as if he would cast them off from his family. And yet we see that they were always under his dominion; and thus some kind of inconsistency arises when God rejects them from his sway, and yet retains them as his right. But the liberty which is now granted is to show them that it is in vain to worship God by halves.
This passage is peculiarly remarkable, since at this time many are deceived, while they rest upon their own inventions, and think that they best discharge their duty towards God when they partially obey his commandments, and then pile up a great heap of superstitions, partly received from their fathers and partly fabricated by themselves. Again, scarcely one in a hundred will be found who does not think it better partially to worship God than entirely to devote themselves to idols; and this indeed is true as far as man is concerned; for the impiety is more foul and detestable when men openly reject God, and divorce themselves from him, and devote themselves to idols, than if they partly worshipped God and partly idols. But in the meantime, we see that God pronounces that he cannot bear this profanation; and we must diligently notice the reason which is added; for when gross and palpable impiety is indulged in, God's name is not so profaned as when clever men reconcile the pure worship of God with superstitions: and for this reason, that monstrous Indecision 563 was in God's sight worse than the papacy; and why so? for although the papists profane God's name, yet their madness is at present so detected, that it openly appears that they are idolaters; but that invention mingled darkness with light, and infected the pure doctrine with its leaven. But God here exclaims that he could not endure this deception when men profess to worship him, for they defile themselves with superstitions, since profaneness is added to impiety, and both are the result of hypocrisy. The rest tomorrow.
PRAYER.
Grant, Almighty God, since you have once redeemed us by the death of your onlybegotten Son, that we may not interrupt the course of thy favor by our ingratitude; but may we so proceed in obedience to thy Gospel, that we may be brought at length to the perfection of that grace which is commenced within us, and may proceed more and more every day in true piety, till at length we are gathered into thy heavenly kingdom, and enjoy the inheritance promised and obtained for us by the same Christ our Lord. --- Amen.
Lecture Sixty-Fifth.
We yesterday saw the reason why God prefers that men should be entirely de-
563Calvin's language is here rather remarkable. He calls the clinging to the worship of God, while bowing down to idols, illud prodigiosum Interim, which is in the French translation ce beau monstre D'interim. The same idea is also expressed by the word commentum, translated ceste belle invention ainsi forgee.