from London wrote to me as follows:
Christian Perfection after the same persons, with a few more, ran into other extravagances, fancying they could not be tempted, that they should feel no more pain, and that they had the gift of prophecy and of discerning of spirits. At my return to London, in autumn, some of them stood reproved, but others were got above instruction. Meantime a flood of reproach came upon me almost from every quarter: from themselves, because I was checking them on all occasions, and from others, because, they said, I did not check them. However, the hand of the Lord was not stayed, but more and more sinners were convinced; while some were almost daily converted to God, and others enabled to love Him with all their heart.
21. About this time a friend at some distance from London wrote to me as follows:
"Be not overalarmed that Satan sows tares among the wheat of Christ. It ever has been so, especially on any remarkable outpouring of His
Spirit, and ever will be so till he is chained up for a thousand years. Till then he will always ape, and endeavor to counteract, the work of the Spirit of Christ.
"One melancholy effect of this has been that a world, who is always asleep in the arms of the evil one, has ridiculed every work of the Holy Spirit.
"But what can real Christians do? Why, if they would act worthy of themselves, they should (1)
John Wesley
pray that every deluded soul may be delivered; (2) endeavor to reclaim them in the spirit of meekness; and, lastly, take the utmost care, both by prayer and watchfulness, that the delusion of others may not lessen their zeal in seeking after that universal holiness of soul, body, and spirit
'without which no man shall see the Lord,'
"Indeed, this complete new creature is mere madness to a mad world. But it is, notwithstanding, the will and wisdom of God. May we all seek after it!
"But some who maintain this doctrine in its full extent are too often guilty of limiting the Almighty. He dispenses His gifts just as He pleases; therefore, it is neither wise nor modest to affirm that a person must be a believer for any length of time before he is capable of receiving a high degree of the Spirit of holiness.
"God's usual method is one thing, but His sovereign pleasure is another. He has wise reasons both for hastening and retarding His work. Sometimes He comes suddenly and unexpected, sometimes not till we have long looked for Him.
"Indeed, it has been my opinion for many years that one great cause why men make so little improvement in the divine life is their own coldness, negligence, and unbelief. And yet I here speak of believers.
"May the Spirit of Christ give us a right judg-