Chapter 4 of 5

LUP_Wallis_Bede_Revel_03_Append

LUP_Wallis_Bede_Revel_03_Append

Appendix

THE CAPITULA LECTIONUM ON REVELATION

ASCRIBED TO BEDE

This translation is based on the edition by Roger Gryson, found on pp.

137–39 of the Introduction to his critical edition of the Commentary on Revelation. Gryson's base text is that found in Rome, Biblioteca Vallicelliana B. 6 (n. France, c. 850), collated with two other Carolingian witnesses,

Paris Bibliothèque nationale de France lat. 4 and Reims, Bibliothèque municipale 2. The summaries in square brackets are my own. See the table on pp. 62–64 for a concordance of the capitula, Bede's periochae, and the modern chapters and verses.

/137/ [Title] I. In a preface, John shows that the Lord Christ will reveal himself through an angel.

[Salutation] II. As he prepares to describe the battles of the Church, [John] prefaces this, by way of example, with the sufferings of Christ and his subsequent glory.

[Vision of 'one like the Son of Man'] III. He confirms this same dispensation of Christ, and reiterates it in symbols

(figuras).

[Messages to the Seven Churches] IV. After recounting what was done, or ought to be done, in the Seven Churches of Asia, he announces what will come to pass in the Church as a whole throughout the entire period of this world-age, which unfolds in seven days.

[Vision of the Throne, the Four Living Beings, and the Twenty-four Elders] V. Though all power to judge is given to the Son, the judicial power of the Church as well is shown in the light of the radiant Gospel.

[The Lamb is given the scroll sealed with the seven seals] VI. After the grace of the Gospel had been preached, Christ, lying down like a

BEDE: COMMENTARY ON REVELATION

lamb that he might rise up again as a lion, opened both Testaments, long sealed with seven seals – that is, with the all-embracing plenitude of the mysteries.

Then he is adored as God and Lord by the Church, as is his due.

[The first five seals: the Four Horsemen and the souls beneath the altar] VII. The victorious Church is attacked in a threefold war, namely by pagans, by false brethren, and by heretics. In the present age, her victory through the death of the body is indeed a harsh one, but in the future it is exalted through the bliss of souls.

[The sixth seal: the earthquake] VIII. After the glory of the earlier martyrs has been displayed, the combats of the brethren who will die in the time of Antichrist are recounted in like manner.

[The sealing of the Tribes] IX. In order to convey the downfall of Antichrist, [John] indicates how the advent of Christ destroyed the earlier kingdoms of this world.

[Acclamation of the Lamb by the multitude in white robes; the Lamb opens the seventh seal] X. The glory of them who triumph over Antichrist, and the brief interval of repose which the Church will enjoy after he is slain, are described.

/138/ [The angel with the golden censer] XI. Recapitulating from the beginning, [John] says that when the Lord

Christ offered his body upon the altar of the Cross, the Church, ever aflame with the Holy Spirit, took up the office of preaching.

[The first four trumpets: hail and fire, the mountain thrown into the sea, the star Wormwood, the darkening of the heavenly bodies]

XII. While the Church preaches that God's judgement will come upon the earth, the Devil strives to corrupt the sea of the world-age, the rivers of Scripture, and the very stars of the Church. But the lofty voice of the teachers warns [us] to beware of yet greater dangers to come.

[The fifth angel: locusts] XIII. The savage power of the heresies that are the precursors of Antichrist is described.

[The sixth angel: the army of the Euphrates]

appendix XIV. The angels of Satan, who now are bound within the hearts of the wicked, and who then shall be released into open warfare, tempt some of the elect to submit to them.

[The angel with the little scroll] XV. As he is about to recount the downfall of Antichrist, [John] recapitulates from the beginning: the Lord at his coming commends the faithfulness of the Church in preaching, and gives advance warning that everything will be consumed at the last trumpet.

[John eats the little scroll] XVI. In the figure of John, who resumed preaching after his exile, is symbolized the Church that will preach the sweetness of [its] joys in the midst of bitter persecution.

[The two witnesses] XVII. Trampled in the final persecution, the Church subjugates through the valiant combat of either Enoch and Elijah, or of the other martyrs drawn from both peoples, the enemies who rejoiced in their death, but who in their resurrection are destined to suffer endless punishment.

[The seventh trumpet: Acclamation of God and Christ] XVIII. The final woe shall come when the wicked go into torment, but the righteous into eternal life.1

[The Woman clothed with the sun] XIX. Resuming once again the order [of the narrative], he tells how the church is rendered fruitful by partaking in the mysteries of the incarnate

Lord, and is protected by heavenly grace, that it may not be defeated by the Devil.

[War in heaven; the dragon pursues the Woman] XX. The old enemy, expelled from the church and driven off by the holy angels, exerts his evil intentions ever more ardently against those who belong to him. And because he could not devour the whole Church, as he wished, he now does not rest from tempting individuals.

[The beast with ten horns and seven heads] XXI. Antichrist, endowed with the Devil's power, pretends to suffer death like the Lamb without stain, and to prevail for the salvation of the world.

After three and a half years, he shall be punished by the sword of the Lord.

1 Matt. 25:46.

BEDE: COMMENTARY ON REVELATION

[The second beast with two horns: '666'] XXII. The ministers of Antichrist follow their master in all respects, both in what they do and in what they profess.

[The Lamb and the 144,000 on Mount Zion.] XXIII. Here is expressed the unique glory of those who, chaste in heart and in body, overcame the mark of Antichrist.

[The three angels] XXIV. As the Last Judgement is at hand, both the ruin of the wicked and the eternal rest of the saints are foretold by preachers, all of one accord.

[The harvest and the vintage] XXV. The power of the Judge over contumacious men and over the spirits who govern them is shown through the obedient angels.

[The song of triumph of the saints around the sea of glass and fire] XXVI. Those who are victorious over the Beast, bathed (so to speak) in baptismal fire, worship the Judge with praise.

[The first five plagues: sores, sea turned to blood, fountains turn to blood, scorching sun, darkness] XXVII. Holy preachers, instructed in the words of the Gospel, reveal before the world the scourges of God by which the impious are now spiritually slain, even as they attack the pious.

[The sixth plague: Euphrates dried up. The dragon, beast and false prophet spew out foul spirits. Armies assemble at Armegeddon]

XXVIII. As usual, the deeds and violent death of Antichrust are contained in the sixth position, and his end in the seventh.

[The seventh angel's vial is emptied and the angel announces 'It is done'.

Lightning, thunder, earthquake and hail] XXIX. He recapitulates from the same persecution, as he is about to describe the downfall of the impious city.

[The Harlot] XXX. The seductive malice of the wicked, gloating in the bloody reign of the Devil, is seen raging against the saints.

appendix /139/ [Interpretation of the Harlot and the beast with the ten horns.] XXXI. The kingdom of the Devil that collapsed with the first persecutors, and abides in the present [persecutors], will arrive in all its fulness with the final persecutors, and then will be crushed by Christ the King.

[The fall of Babylon] XXXII. That same impiety which he had described in the demeanour of the Harlot, stripped and burnt, he now likens to the ruins of the deserted city.

[Rejoicing at the fall of Babylon] XXXIII. Now that the impious city has been overthrown and set ablaze, the saints exalt the judgements of God with righteous praise, and the angel forbids [John] to worship him.

[The Rider Faithful and True goes forth and defeats the beast and the false prophet] XXXIV. The Lord Christ, purifying his Church by his passion, sends those who assail her into eternal fire, together with their leaders, Antichrist and the Devil.

[The dragon is cast into the pit for a thousand years; the reign of the saints; the dragon is released and finally defeated]

XXXV. He recapitulates from the beginning. The Lord, born in the flesh, restrained the Devil from seducing the Church. At the end, [the Devil] will be released for a brief period of time, but afterwards will be punished in eternal fire.

[The judgement of the living and the dead. The new Jerusalem descends from heaven] XXXVI. The resurrection, the Judgement, and the end which each of the two cities deserves, are described.

[Description of the Heavenly Jerusalem] XXXVII. Again, the Holy City is displayed, built up of living stones, washed by the river of baptism, fed and illuminated by her Lord.

[Final admonitions and blessings] XXXVIII. John is ordered to make the revelation known at large, because the One who commands that this be written, and desires that it be observed, will shortly come as Judge.

select bibliography Primary sources Ambrose. Explanatio Psalmorum XII. Ed. M. Petschenig, 2nd edn ed. Michaela

Zelzer. CSEL 64. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1999.

_____. Expositio Evangelii secundum Lucam. Ed. M. Adriaen. CCSL 14. Turnhout:

Brepols, 1957.

Arator. De actibus apostolorum. Ed. A.P. McKinlay. CSEL 72. Vienna: HoelderPichler-Tempsky, 1951.

Augustine. Contra adversarium legis et prophetarum. Ed. K.-D. Daur. CCSL 49.

35–131. Turnhout: Brepols, 1985.

_____. Contra Gaudentium. Ed. M. Petschenig. CSEL 53. 210–274. Vienna: Tempsky, 1910.

_____. De civitate Dei. Ed. B. Dombart and A. Kalb. CCSL 47–48. Turnhout: Brepols,

1955. Trans. R.W. Dyson, Augustine: The City of God against the Pagans.

Cambridge: Cambridge University Press, 1998.

_____. De consensu evangelistarum libri IV. Ed. F. Weihrich. CSEL 43. Vienna:

Tempsky, 1904.

_____. De haeresibus ad Quodvultdeum liber. Ed. R. Vander Plaetse and C. Beukers.

CCSL 46. Turnhout: Brepols, 1969.

_____. De sancta virginitate. Ed. J. Zycha. CSEL 41. 235–302. Vienna: Tempsky, 1900.

_____. De trinitate. Ed. W.J. Mountain and F. Glorie. CCSL 35. Turnhout: Brepols,

1967.

_____. Enarrationes in Psalmos. Ed. E. Dekkers and J. Fraipont. CCSL 39. 3 vols.

Turnhout: Brepols, 1961.

_____. Epistolae [Part 1]. Ed. A. Goldbacher. CSEL 34. Vienna: Tempsky, 1898.

_____. In Epistolam Joannis ad Parthos. Patrologia latina 35. 1977–2062.

_____. Quaestiones de Exodo. Ed. J. Fraipont. CCSL 33. Turnhout: Brepols, 1958.

_____. Tractatus in Iohannem. Ed. R. Willems. CCSL 36. Turnhout: Brepols, 1954.

Beatus of Liébana. Beati in Apocalypsin libri 12. Ed. A. Sanders. Papers and Monographs of the American Academy in Rome 7. Rome: American Academy in Rome, 1930.

Bede. Bedae opera historica. Ed. C. Plummer. 2 vols. Oxford: Clarendon Press, 1896.

_____. De eo quod Isaias ait. PL 94. 702–710. Trans. Arthur G. Holder, Bede: A

SELECT BIBLIOGRAPHY

Biblical Miscellany. Translated Texts for Historians 28. 35–51. Liverpool: Liverpool University Press, 1999.

_____. De natura rerum. Ed. C.W. Jones. CCSL 123A. Turnhout: Brepols, 1975. Trans.

Calvin Kendall and Faith Wallis, Bede: On the Nature of Things and On Times.

Translated Texts for Historians 56. Liverpool: Liverpool University Press, 2010.

_____. De temporibus. Ed. C.W. Jones. CCSL 123C. Turnhout: Brepols, 1980. Trans.

Calvin Kendall and Faith Wallis, Bede: On the Nature of Things and On Times.

Translated Texts for Historians 56. Liverpool: Liverpool University Press, 2010.

_____.De temporum ratione. Ed. C.W. Jones. CCSL 123B. Turnhout: Brepols, 1977.

Trans. Faith Wallis, Bede: The Reckoning of Time. Translated Texts for Historians

29. Liverpool: Liverpool University Press, 1999.

_____. Expositio Apocalypseos. Ed. Roger Gryson. CCSL 121A. Turnhout: Brepols, 2001.

_____. Expositio Actuum Apostolorum et Retractatio. Ed. M.L.W. Laistner. Mediaeval

Academy of America Publications 35. Cambridge, Mass.: Mediaeval Academy of America, 1939. Trans. Lawrence T. Martin, The Venerable Bede. Commentary on the Acts of the Apostles. Kalamazoo: Cistercian Publications, 1989.

_____. Homeliae. Ed. D. Hurst. CCSL 122. Turnhout: Brepols, 1955. 1–384. Trans.

Lawrence T. Martin and David Hurst, Bede the Venerable: Homilies on the Gospels, 2 vols. Cistercian Studies Series 110–111. Kalamazoo: Cistercian Publications, 1991.

_____. In Cantica canticorum. Ed. D. Hurst. CCSL 119B. Turnhout: Brepols, 1983.

Trans. Arthur G. Holder. On the Song of Songs and Selected Writings. New York and Mahwah, NJ: Paulist Press, 2011.

_____. In epistolas septem catholicas. Ed. D. Hurst. CCSL 121. Turnhout: Brepols,

1983. Trans. D. Hurst, On the Seven Catholic Epistles. Kalamazoo: Cistercian Publications, 1985.

_____. In Ezram et Neemiam. Ed. D. Hurst. CCSL 119A. Turnhout: Brepols, 1969.

Trans. Scott DeGregorio, On Ezra and Nehemiah. Translated Texts for Historians 47. Liverpool: Liverpool University Press, 2006.

_____. In Lucam. Ed. D. Hurst. CCSL 120. Turnhout: Brepols, 1960.

_____. In Marcum. Ed. D. Hurst. CCSL 120. Turnhout: Brepols, 1960.

_____. In primam partem Samuhelis. Ed. D. Hurst. CCSL 119. Turnhout: Brepols, 1962.

_____. In Proverbia Salomonis. Ed. D. Hurst. CCSL 119B. Turnhout: Brepols, 1983.

_____. Libri II De arte metrica et De schematibus et tropis. The Art of Poetry and Rhetoric. Ed. and trans. Calvin B. Kendall. Saarbrücken: AQ-Verlag, 1991.

____. Libri quatuor in principium Genesis usque ad nativitatem Isaac et eiectionem

Ismahelis adnotationum. Ed. C.W. Jones. CCSL 118A. Turnhout: Brepols, 1967.

Trans. Calvin B. Kendall. Translated Texts for Historians 48. Liverpool: Liverpool

University Press, 2008.

Cassiodorus. Complexiones in Apocalypsi. Ed. Roger Gryson. Commentaria minora in Apocalypsin Johannes. CCSL 107. 101–129. Turnhout: Brepols, 2003.

BEDE: COMMENTARY ON REVELATION

_____. Expositio Psalmorum. Ed. M. Adriaen. Corpus christianorum 97–98.

Turnhout: Brepols, 1958.

_____. Institutiones. Ed. R.A.B. Mynors. Oxford: Clarendon Press, 1937.

Caesarius of Arles, Expositio in Apocalypsin. In Opera omnia. Ed. G. Morin. Maredsous: [Abbey], 1942.

_____. Sermones. Ed. G. Morin. 2nd edn. CCSL 104. Turnhout: Brepols, 1953.

De XII lapidibus. Collectanea pseudo-Bedae. Ed. Martha Bayless and Michael Lapidge. Scriptores Latini Hiberniae 14. 164–167. Dublin: School of Celtic

Studies, Dublin Institute for Advanced Studies, 1988.

De monogramma. Ed. Roger Gryson. Commentaria minora in Apocalypsin Johannes.

CCSL 107. 142–157. Turnhout: Brepols, 2003.

Epiphanius, De XII gemmis. Ed. O. Gunther, in Epistulae imperatorum pontificum aliorum. CSEL 35.2. 743–773. Vienna: F. Tempsky, 1898.

Eusebius, Historia ecclesiastica trans. Rufinus. Ed. Theodore Mommsen. Eusebius Werke 2.1-2. Die griechischen christlichen Schriftsteller 9.1-2. Leipzig: J.C.

Hinrichs, 1903–1908.

Gennadius. De viris inlustribus. Ed. E.H. Richardson. Texte und Untersuchungen zur

Geschichte der altchristlichen Literatur 14.1. Leipzig: Hinrichs, 1896.

Gregory. Homeliae in evangelia. Ed. R. Étaix. CCSL 141. Turnhout: Brepols, 1999.

_____. Homeliae in Hiezechielem prophetam. Ed. M. Adriaen. CCSL 142. Turnhout:

Brepols, 1971.

_____. Moralia in Iob. Ed. M. Adriaen. CCSL 143, 143A, 143B. Turnhout: Brepols, 1979.

_____. Regula pastoralis. Ed. B. Judic, F. Rommel and C. Morel. Sources chrétiennes

381–382. Paris: Éd. du Cerf, 1992.

Hilarianus, Quintus Julius. De mundi duratione. Ed. C. Frick. Chronica minora 1.

153–174. Leipzig: Teubner, 1892.

Irenaeus, Adversus haereses. Ed. A. Rousseau and L. Doutreleau. Source chrétiennes

264. Paris: Éd. du Cerf, 1979.

[Irish Anonymous. On the Seven Catholic Epistles] Commentarius in Epistolas Catholicas Scotti Anonymi. Ed. Robert E. McNally. CCSL 108B. Turnhout:

Brepols, 1973.

[Isidore of Seville. De natura rerum] Isidore de Seville: Traité de la nature. Ed.

Jacques Fontaine. Paris: Institut d'Études Augustiniennes, 2002 (reprint of Bordeaux 1960 edn).

_____. De officiis. Ed. Christopher Lawson. CCSL 113. Turnhout: Brepols, 1989.

_____. Etymologiae sive origines. Ed. W.M. Lindsay. Oxford: Clarendon Press, 1911.

_____. Liber differentiarum. Ed. María Adelaida Andrés Sanz. CCSL 111A.

Turnhout: Brepols, 2006.

_____ [Liber numerorum] Livre des nombres. Liber numerorum. Ed. and trans. JeanYves Guillaumin. Paris: Les Belles Lettres, 2005.

SELECT BIBLIOGRAPHY

Jerome. Chronicon, ed. Rudolf Helm. Eusebius Werke 7.1. Die griechischen christlichen Schriftsteller 24. Leipzig: J.C. Hinrichs, 1913.

_____. Commentariorum in Danielem libri III. Ed. F. Glorie. CCSL 75A. Turnhout:

Brepols, 1964.

_____. Commentariorum in Hiezechielem libri 14. Ed. F. Glorie. CCSL 75. Turnhout:

Brepols, 1964.

_____. De uiris illustribus. Ed. A. Ceresa-Gastaldo, Gli uomini illustri. De viris illustribus. Florence: Nardini, 1988.

____. Epistolae. Ed. I. Hilberg. CSEL 54. Vienna: Tempsky, 1910.

_____. Explanationum in Esaiam libri 18. Commentaire de Jérôme sur le prophète Isaïe. Ed. R. Gryson. 5 vols. Freiburg: Herder, 1993–1999.

_____. Hebraicae quaestiones in Genesim Ed. Paul de Lagarde. CCSL 72. 1–56.

Turnhout: Brepols, 1959.

_____. In Psalmos homeliae. Ed. G. Morin. CCSL 78. Turnhout: Brepols, 1958.

_____. Liber interpretationis hebraicorum nominum. Ed. P de Lagarde. CCSL 72.

57–161. Turnhout: Brepols, 1959. pseudo-Jerome, Commemoratorium. Ed. Roger Gryson. Commentaria minora in Apocalypsin Johannis. CCSL107. 161–229. Turnhout: Brepols, 2003.

____. Hartung, K. Ein Traktat zur Apokalypse des Ap. Johannes in einer Pergamenthandschrift der K. Bibliothek in Bamberg. Bamberg: Gärtner, 1904.

____. Rapisarda, Grazia Lo Menzo. Incerti Auctoris commentarius in Apocalypsin.

Miscellanea di studi di letteratura cristiana antica 16. Catania: Centro di studi sull'antico cristianesimo, 1967; repr. Patrologia Latina Supplementum, ed. A.

Hamman. v. 4, 1850–1863. Paris: Garnier, 1958–1971.

Orosius, Historiarum adversus paganos libri VII. Ed. C. Zangemeister. CSEL 5.

Vienna: Gerold, 1882.

Primasius. Primasius episcopus Hardumentinus Commentarius in Apocalypsin. Ed.

A.W. Adams. CCSL 92. Turnhout: Brepols, 1985.

Solinus. Collectanea rerum memorabilium. Ed. Theodor Mommsen. Berlin:

Weidmann, 1895.

Tertullian. Scorpiace. Ed. A. Reifferscheid and G. Wissowa. CCSL 2. 1069–1097.

Turnhout: Brepols, 1954.

Tyconius. [Commentary on Revelation] Tyconii Afri Expositio Apocalypseos.

Accedunt eiusdem expositionis a quoda retratatae fragmenta Tauriensia. Ed.

Roger Gryson. CCSL 107A. Turnhout: Brepols, 2011; Tyconius, Commentaire de l'Apocalypse. Trans. Roger Gryson. Corpus christianorum in translation 10.

Turnhout: Brepols, 2010.

[Tyconius. Commentary on Revelation. Turin Fragments] Amelli, A. 'Tyconii Afri fragmenta commentarii in Apocalipsin'. Spicilegium Casinense 3.1. 263–331.

Monte Cassino: Typis Archiocenobii Montis Casini, 1897.

_____. The Turin Fragments of Tyconius' Commentary on Revelation. Ed. Fr. Lo Bue and G.G. Willis. Texts and Studies n.s. 7. Cambridge: Cambridge University

Press, 1963.

BEDE: COMMENTARY ON REVELATION

[Tyconius. Commentary on Revelation. Budapest Fragments]. Gryson, R., 'Fragments inédits du Commentaire de Tyconius sur l'Apocalypse'. Revue bénédictine 107

(1997): 189–226.

____. Mezey, L. 'Egy korai karoling kódextöred (Ticonius in Apocalypsin?)', Magyar Könyvszemle 92 (1976): 15–24.

_____. Mezey, L. 'Un fragment de codex de la première époque carolingienne (Ticonius in Apocalipsin?)', in Miscellanea codicologica F. Masai dicata, ed.

P. Cockshaw, M.-C. Garand and P. Jodogne. Les publications de Scriptorium 8.

Ghent: Story-Scientia, 1979. Vol. 1, pp. 41–50.

Tyconius. [Liber regularum] Ed. F.C. Burkitt. The Rules of Tyconius. Texts and Studies 3.1. Cambridge: Cambridge University Press, 1894.

_____. Trans. with intro. by Jean-Mark Vercruysse, Tyconius. Le livre des règles.

Sources chrétiennes 488. Paris: Éditions du Cerf, 2004.

Venantius Fortunatus. Venantii … Fortunati … opera poetica. Ed. F. Leo. MGH AA 4.1. Berlin: Weidmann, 1881.

Victorinus of Pettau. In Apocalypsin, rev. by Jerome. Ed. J. Haussleiter. Victorini episcopi Petavionensis opera. CSEL 49. Leipzig: Freytag, 1916.

_____. Victorin de Poetovio, Sur l'Apocalypse. Suivi du Fragment chronologique de De la construction du monde. Ed. Martine Dulaey. Sources chrétiennes 423.

Paris: Éditions du Cerf, 1997.

Weinrich, William C. (ed.), Ancient Christian Commentary on Scripture. Vol. 12:

Revelation. Downers Grove, IL: InterVarsity Press, 2005.

Secondary sources Alexander, J.J.G. Insular Manuscripts. Survey of Manuscripts Illuminated in the British Isles, 1. London: Harvey Miller, 1978.

Andel, G.K. van. The Christian Concept of History in the Chronicle of Sulpicius Severus. Amsterdam: Adolf M. Hakkert, 1976.

The Apocalypse in the Middle Ages. Ed. Richard K. Emmerson and Bernard McGinn.

Ithaca: Cornell University Press, 1992.

Archambault, Paul. 'The Ages of Man and the Ages of the World', Revue des études augustiniennes 12 (1966): 193–228.

Bauckham, R.J. 'The Martyrdom of Enoch and Elijah: Jewish or Christian'. Journal of Biblical Literature 95 (1976): 447–458.

Bède le Vénérable entre tradition et postérité/The Venerable Bede. Tradition and Posterity. Ed .Stephane Lebecq, Michel Perrin and Olivier Szerwiniack. Lille:

CEGES – Université Charles de Gaulle, 2005.

Bischoff, Bernhard. 'Wendepunkte in der Geschichte der lateinischen Exegese im Frühmittelalter'. Sacris erudiri 6 (1954): 189–279. Repr. in his Mittelalterliche

Studien 1. Stuttgart: Hiersemann, 1966. 205–273.

Bonner, Gerald. Saint Bede and the Tradition of Western Apocalyptic Commentary.

Jarrow Lecture 1966. [Jarrow: St Paul's Church, n.d.].

SELECT BIBLIOGRAPHY

_____. 'Towards a Text of Tyconius', Studia Patristica 10. Papers Presented to the Fifth International Conference on Patristic Studies Held in Oxford 1967. Ed.

F.L. Cross. Texte und Untersuchungen 107. Berlin: Akademie-Verlag, 1970. Vol.

1, 9–13.

_____. 'Augustine and Millenarianism'. The Making of Orthodoxy: Essays in Honour of Henry Chadwick. Ed. Rowan Williams. Cambridge: Cambridge University

Press, 1989. 235–254.

_____. 'Bede: Scholar and Spiritual Teacher'. Northumbria's Golden Age. Ed. Jane

Hawkes and Susan Mills. Stroud: Sutton Publishing, 1999. 365–370.

_____. 'Towards a Text of Tyconius', Papers Presented to the Fifth International

Conference on Patristic Studies Held in Oxford 1967. Ed. F.L. Cross. 2 vols.

Studia Patristica, 10–11; Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 107–108. v. 1, 9–13. Berlin: Akademie Verlag, 1970–72.

Bossuet, W. Die Offenbarung Johannes. Kritisch-exegetische Kommentar über das Neue Testament vol. 16. Göttingen: Vandenhoek & Ruprecht, 1896.

Bremmer, Rolf H., Jr. 'The Final Countdown: Apocalyptic Expectations in AngloSaxon Charters', Time and Eternity: The Medieval Discourse. Ed. Gerhard Jaritz and Gerson Moreno-Riano. Turnhout: Brepols, 2003. 510–514.

Bright, Pamela. The Book of Rules of Tyconius. Its Purpose and Inner Logic. Christianity and Judaism in Antiquity 2. Notre Dame: University of Notre Dame Press,

1988.

_____. '"The Preponderating Influence of Augustine": A Study of the Epitomes of the Book of Rules of the Donatist Tyconius'. Augustine and the Bible. Ed. Pamela

Bright. The Bible through the Ages, 2. Notre Dame: University of Notre Dame Press, 1999. 109–128.

_____ and Charles Kannengiesser, eds. A Conflict of Christian Hermeneutics in Roman Africa: Tyconius and Augustine. Protocol of the fifty-eighth Colloquy:

16 October 1988, Center for Hermeneutical Studies in Hellenistic and Modern Culture, Graduate Theological Union and University of California – Berkeley.

(Berkeley: [The Center], 1989).

Brown, George Hardin. Bede the Venerable. Boston: Twayne, 1987.

_____. A Companion to Bede. Woodbridge: Boydell, 2009.

Burgess, Richard W. 'Hydatius and the Final Frontier: The Fall of the Roman Empire and the End of the World'. Shifting Frontiers in Late Antiquity. Ed. Ralph W.

Mathiesen and Hagith S. Sivan. Aldershot: Ashgate, 1996. 321–332.

The Cambridge History of the Bible. The West from the Fathers to the Reformation.

Ed. G.W.H. Lampe. Cambridge: Cambridge University Press, 1969.

Carozzi, Claude. 'Apocalypse et temps de l'église selon Bède le Vénérable', in L'Apocalisse nel Medioevo: atti del convegno internazionale dell'Università de

Milano e della Società internazionale per lo studio del medioevo latino, Gargnano sul Garda, 18-20 maggio 2009, ed. Rossana Guglielmetti. 115-32. Florence:

SISMEL – Edizioni del Galluzzo, 2011.

BEDE: COMMENTARY ON REVELATION

Carruthers, Mary. The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200. Cambridge: Cambridge University Press, 1998.

Catry, P. 'Lire l'Écriture selon saint Grégoire le Grand'. Collectanea cisterciensia

34 (1972): 177–201.

Cazier, Pierre. 'Le Livre des règles de Tyconius. Sa transmission du De doctrina christiana aux Sentences d'Isidore de Seville'. Revue des études augustiniennes

19 (1973): 241–261.

Chazelle, Celia. 'Art and Reverence in Bede's Churches at Wearmouth and Jarrow'.

Intellektualisierung und Mystifizierung mittelalterlicher Kunst: 'Kultbild':

Revision eines Begriffs. Ed. M. Büchsel and R. Muller. Berlin: Mann, 2010. 79–98.

_____. 'Christ and the Vision of God: The Biblical Diagrams of the Codex Amiatinus'. The Mind's Eye: Art and Theological Argument in the Middle Ages. Ed.

Jeffrey F. Hamburger and Anne-Marie Bouché. Princeton: Department of Art and Archaeology in association with Princeton University Press, 2006. 84–111.

Christe, Yves. 'Ap. IV–VIII, 1: de Bède à Bruno de Signi'. Études de civilisation médiévale (IXe–XIIe siècles). Mélanges offerts à Edmond-René Labande.

Poitiers: C.É.S.C.M., 1975. 145–151.

_____. L'Apocalypse de Jean: sens et développements des visions synthtétiques.

Paris: Picard, 1996.

_____. 'Beatus et la tradition latine des commentaires sur l'Apocalypse'. Actas del

Simposio para el estudio de los códices del commentario al Apocalypsis de Beato de Liébana. Madrid: Joyas, 1978. 145–151.

_____. 'La cité de la Sagesse'. Cahiers de civilisation médiévale 31 (1988): 29–35 and figs. 1–14.

_____. 'De l'absence ou des lacunes d'Ap 15,1–20,15 dans les cycles apocalyptiques monumentaux des XIe–XIIe siècles'. Testo e immagine nell'alto medioevo, Settimane di studio del Centro italiano di studi sull'alto medioevo 41. Spoleto: Centro italiano di studi sull'alto medioevo, 1994. 801–835.

_____. 'Traditions littéraires et iconographiques dans l'interprétation des images apocalyptiques'. L'Apocalypse de Jean: Traditions exégétiques et iconographiques: IIIe–XIIIe siècles. Ed. Yves Christe. Geneva: Droz, 1979. 109–134.

Collins, Adela Yarbro. 'The Book of Revelation'. The Continuum History of Apocalypticism. Ed. Bernard J. McGinn, John J. Collins, Stephen J. Stein. New York and London: Continuum, 2003. 195–217.

Collins, John J. 'From Prophecy to Apocalypticism: The Expectation of the End'. The Continuum History of Apocalypticism. Ed. Bernard J. McGinn, John J. Collins,

Stephen J. Stein. New York and London: Continuum, 2003. 64–88.

Congar, Yves. L'Ecclésiologie du haut moyen âge: de Saint Grégoire le Grand à la désunion entre Byzance et Rome. Paris: Éditions du Cerf, 1968.

The Continuum History of Apocalypticism. Ed. Bernard J. McGinn, John J. Collins,

Stephen J. Stein. New York and London: Continuum, 2003.

Courtray, Régis. 'Nouvelles recherches sur la transmission du De Antichristo de Jérôme', Sacris erudiri 43 (2004): 33–53.

SELECT BIBLIOGRAPHY

Croke, R. 'The Origins of the Christian World Chronicles'. History and Historians in Late Antiquity. Ed. R. Croke and Alanna M. Emmett. Sydney and Oxford:

Pergamon Press, 1983. 120–121.

Cuppo Csaki, Luciana. 'Roma magistra historiae: The Year 680 as caput saeculi in Cas. 641'. Roma, magistra mundi. Itineraria culturae medievalis. Mélanges offerts au Père L.E. Boyle à l'occasion de son 75e anniversaire. Textes et études du moyen age 10,1. Louvain-la-Neuve: Fédération internationale des Instituts d'études médiévales, 1998. 121–136.

Dagens, Claude. 'La fin des temps et l'Église selon Saint Grégoire le Grand'.

Recherches de sciences religieuses 58 (1970): 273–288.

Daley, Brian E. The Hope of the Early Church: A Handbook of Patristic Eschatology.

Cambridge: Cambridge University Press, 1991.

_____. 'Apocalypticism in Early Christian Theology'. The Continuum History of Apocalypticism. Ed. Bernard J. McGinn, John J. Collins, Stephen J. Stein. New

York and London: Continuum, 2003. 226–231.

Daniélou, Jean. 'La typologie millenariste de la semaine dans le christianisme primitif'. Vigiliae christianae 2 (1948): 1–16.

Darby, Peter. Bede and the End of Time. Farnham: Ashgate, 2012.

Davidse, Jan. 'The Sense of History in the Works of the Venerable Bede'. Studi medievali, ser. 3, 23 (1982): 647–695.

De Bruyne, Donatien. Sommaires, divisions et rubriques de la Bible latine. Namur:

Auguste Godenne, 1914.

DeGregorio, Scott. 'The Venerable Bede on Prayer and Contemplation'. Traditio 54 (1999): 1–39.

_____. 'Nostrorum socordiam temporum: The Reforming Impulse of Bede's Later Exegesis'. Early Medieval Europe 11 (2002): 107–122.

______. 'Bede's In Ezram et Neemiam and the Reform of the Northumbrian Church'.

Speculum 79 (2004): 1–25.

_____. 'Bede's In Ezram et Neemiam: A Document in Church Reform.' Bède le Vénérable entre tradition et postérité/The Venerable Bede. Tradition and Posterity. Ed Stephane Lebecq, Michel Perrin and Olivier Szerwiniack. Lille:

CEGES – Université Charles de Gaulle, 2005. 97–107.

_____. 'The Venerable Bede and Gregory the Great: Exegetical Connections, Spiritual Departures'. Early Medieval Europe 18 (2010): 43–60.

Dulaey, Martine. 'L'Apocalypse. Augustin et Tyconius'. Saint Augustin et la Bible.

Ed. A.M. La Bonnardière. Bible de tous les temps. Paris: Beauchesne, 1986.

Vol. 3, 369–396.

_____. 'Jérôme, «éditeur» du Commentaire sur l'Apocalypse de Victorin de Poetovio'. Revue des études augustiniennes 37 (1991): 199–236.

_____. 'Jérôme, Victorin de Poetovio et le millénarisme'. Jérôme entre l'Occident et l'Orient. Ed Y.-M. Duval. Paris: Etudes augustiniennes, 1988. 83–98.

_____. 'La sixième règle de Tyconius et son résumé dans le "De doctrina christiana"'. Revue des études augustiniennes 35 (1989): 83–103.

BEDE: COMMENTARY ON REVELATION

Emmerson, Richard. Antichrist in the Middle Ages. Seattle: University of Washington

Press, 1981.

_____ and Suzanne Lewis. 'Census and Bibliography of Medieval Manuscripts containing Apocalypse Illustrations, ca. 800–1500 [Part 1]'. Traditio 40 (1984):

337–379; [Part 2] Traditio 41 (1985): 369–409; [Part 3] Traditio 42 (1986):

443–472.

Faerber, R. 'L'Apocalypse de Thomas en vieil-anglais'. Apocrypha 5 (1994):

125–129.

Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede. Ed. Gerald Bonner. London: S.P.C.K., 1976.

Förster, M. 'A New Version of the Apocalypse of Thomas in Old English'. Anglia 73 (1955): 6–36.

Fredriksen, Paula. 'Apocalypse and Redemption in Early Christianity from John of Patmos to Augustine of Hippo'. Vigiliae Christianae 45 (1991): 151–183.

_____. 'Tyconius and Augustine on the Apocalypse'. The Apocalypse in the Middle Ages. Ed. Richard K. Emmerson and B. McGinn. Ithaca: Cornell University

Press, 1992. 20–37.

Fredriksen Landes, Paula. 'Tyconius and the End of the World'. Revue des études augustiniennes 28 (1982): 59–75.

Gautier, Alban. 'La table de Bède'. Bède le Vénérable entre tradition et postérité/

The Venerable Bede. Tradition and Posterity. Ed. Stephane Lebecq, Michel Perrin and Olivier Szerwiniack. 209–220. Lille: CEGES – Université Charles de Gaulle, 2005.

Gil, Juan. 'Los terrores del año 800', Actas del simposio para el estudio de los codices del 'Comentario al Apocalipsis' de Beato de Liebana. Madrid: Joyas,

1978. 217–247.

Giliberto, Concetta. 'Stone Lore in Miscellany Manuscripts: The Old English Lapidary', Foundations of Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages. Ed. Rolf H. Bremmer Jr and Kees Dekker. Paris,

Leuven, Dudley, MA: Peeters, 2007. 253–278.

Gorman, Michael. 'A Critique of Bischoff's Theory of Irish Exegesis: The Commentary on Genesis in Munich Clm 6302 (Wendepunkte 2)'. Journal of Medieval

Latin 7 (1997): 178–233.

_____. 'The Myth of Hiberno-Latin Exegesis'. Revue bénédictine 110 (2000): 42–85.

_____. 'The Canon of Bede's Works and the World of Pseudo-Bede'. Revue bénédictine 111 (2001): 399–445.

_____. 'Source Marks and Chapter Division in Bede's Commentary on Luke.' Revue bénédictine 112 (2002): 246–290.

Grümel, V. 'Du nombre des persecutions paiennes dans les anciennes chroniques'.

Revue des études augustiniennes 2 (1956): 59–66.

Gryson, Roger. 'Les commentaires patristiques latins de l'Apocalypse [part 1]'.

Revue théologique de Louvain 28 (1997): 305–337.

_____. 'Les commentaires patristiques latins de l'Apocalypse [part 2]'. Revue

SELECT BIBLIOGRAPHY

théologique de Louvain 28 (1997): 484–502.

_____. 'Fragments inédits du Commentaire de Tyconius sur l'Apocalypse'. Revue bénédictine 107 (1997): 189–226.

Gumerlock, Francis C. The Seven Seals of the Apocalypse: Medieval Texts in Translation. Kalamazoo: Western Michigan University Press, 2008.

Hahn, Traugott. Tyconius-Studien. Ein Beitrag zur Kirchenund Dogmengeschichte des vierten Jahrhunderts. Studien zur Geschichte der Theologie und der Kirche

6/2. Aalen: Scientia Verlag, 1991, repr. of Leipzig, 1900 edn.

Haussleiter, Johannes. 'Die Kommentare des Victorinus Tichonius und Hieronymus zur Apokalypse'. Zeitschrift für Kirchenund Dogmengeschichte und kirchliches Leben 7 (1886): 239–257.

_____. Die lateinische Apokalypse der alten afrikanischen Kirche. Forschungen zur

Geschichte des neutestamentlichen Kanons 4, 1–8. Erlangen, Leipzig: Andr.

Deichert'sche Verlagsbuchhandlung, 1891.

Heist, W.W. The Fifteen Signs Before Doomsday. East Lansing: Michigan State College Press, 1952.

Henderson, George. Bede and the Visual Arts. Jarrow Lecture 1980. [Jarrow: St Paul's Church, n.d.].

_____. Vision and Image in Early Christian England. Cambridge: Cambridge University Press, 1999.

Herren, Michael W. 'Irish Biblical Commentaries Before 800'. Roma magistra mundi: Itineraria culturae medievalis. Mélanges offerts au Père L.E. Boyle à l'occasion de son 75e anniversaire. Louvain-la-Neuve: Fédération internationale des Instituts d'Études Médiévales, 1998. 391–407.

Herren, Michael W. and Shirley Ann Brown. Christ in Celtic Christianity: Britain and Ireland from the Fifth to the Tenth Century. Woodbridge: Boydell, 2002.

Hill, Joyce. 'Ælfric, Gregory and the Carolingians'. Roma, magistra mundi. Itineraria culturae medievalis. Mélanges offerts au Père L.E. Boyle à l'occasion de son 75e anniversaire. 409–423. Louvain-la-Neuve: Fédération Internationale des Instituts d'Études Médiévales, 1998.

Hillgarth, J.N. Christianity and Paganism, 350–370: The Conversion of Western Europe, Philadelphia: University of Pennsylvania Press, 1986.

_____. 'Eschatological and Political Concepts in the Seventh Century'. Le septième siècle: changements et continuités. The Seventh Century: Change and Continuity. Ed. Jacques Fontaine and J.N. Hillgarth. London: The Warburg Institute,

University of London, 1992. 212–235.

Holder, Arthur G. 'Allegory and History in Bede's Interpretation of Sacred Architecture'. American Benedictine Review 40 (1989): 115–131.

_____. 'Bede and the New Testament'. The Cambridge Companion to Bede. Ed.

Scott DeGregorio. Cambridge: Cambridge University Press, 2010. 142–169.

_____. 'Bede and the Tradition of Patristic Exegesis'. Anglican Theological Review

72 (1990): 399–411.

_____. 'The Feminine Christ in Bede's Biblical Commentaries'. Bède le Vénérable

BEDE: COMMENTARY ON REVELATION

entre tradition et postérité/The Venerable Bede. Tradition and Posterity. Ed .Stephane Lebecq, Michel Perrin and Olivier Szerwiniack. Lille: CEGES –

Université Charles de Gaulle, 2005. 109–118.

Holtz, Louis. 'Bède et la tradition grammaticale latine'. Bède le Vénérable entre tradition et postérité/The Venerable Bede. Tradition and Posterity. Ed. Stephane

Lebecq, Michel Perrin and Olivier Szerwiniack. Lille: CEGES – Université Charles de Gaulle, 2005. 9–18.

Irshai, Oded. 'Dating the Eschaton: Jewish and Christian Apocalyptic Calculations in Late Antiquity'. Apocalyptic Time. Ed. Albert I. Baumgarten. Leiden: Brill,

2000. 113–53.

Jay, P. L'exégèse de saint Jérôme d'après son Commentaire dur Isaïe. Paris: Études augustiniennes, 1985.

Jones, C.W. 'Polemius Silvius, Bede, and the Names of the Months'. Speculum 9 (1934): 50–56.

_____. 'Some Introductory Remarks on Bede's Commentary on Genesis'. Sacris erudiri 19 (1969–70): 191–198.

Kamlah, W. Apokalypse und Geschichtstheologie. Historische Studien 285. Berlin:

Emil Ebering, 1935.

Kelly, Joseph F.T., 'The Venerable Bede and the Irish Exegetical Tradition on the Apocalypse'. Revue bénédictine 92 (1982): 393–406.

_____. 'The Venerable Bede and Hiberno-Latin Exegesis'. Sources of Anglo-Saxon Culture. Ed. Paul E. Szarmach. Studies in Medieval Culture 20. Kalamazoo:

Medieval Institute Publications, Western Michigan University, 1986. 65–75.

Ker, N.R. Medieval Libraries of Great Britain: A List of Surviving Books. Supplement to the Second Edition. Ed. Andew G. Wilson. London: Royal Historical

Society, 1987.

Kinney, Dale. 'The Apocalypse in Early Christian Monumental Decoration'. The Apocalypse in the Middle Ages. Ed. Richard K. Emmerson and Bernard McGinn.

Ithaca: Cornell University Press, 1992. 200–216.

Kitson, Peter. 'Lapidary Traditions in Anglo-Saxon England: Part I, the background; the Old English Lapidary'. Anglo-Saxon England 7 (1978): 9–60.

_____. 'Lapidary Traditions in Anglo-Saxon England: Part II, Bede's Explanatio Apocalypsis and Related Works'. Anglo-Saxon England 12 (1983): 73–123.

Kitzinger, Ernst. 'Interlace and Icons: Form and Function in Early Insular Art'. The Art of Migrating Ideas. Early Medieval Art in Northern Britain and Ireland.

Ed. R. Michael Spearman and John Higgitt. Edinburgh: National Museums of Scotland and Stroud: Alan Sutton Publishing, 1993. 3–15.

Klein, Peter. 'The Apocalypse in Medieval Art'. The Apocalypse in the Middle Ages.

Ed. Richard K. Emmerson and Bernard McGinn. Ithaca: Cornell University Press, 1992. 159–199.

_____. 'Un fragment illustré d'époque carolingienne du commentaire de Bède sur l'Apocalypse'. Bulletin monumental 170,1 (2012): 43–45.

Kugler, Robert A. 'Tyconius' Mystic Rules and the Rules of Augustine'. Augustine

SELECT BIBLIOGRAPHY

and the Bible. Ed. Pamela Bright. The Bible through the Ages, 2. Notre Dame:

University of Notre Dame Press, 1999. 129–148.

Kühnel, Bianca. The End of Time in the Order of Things: Science and Eschatology in Early Medieval Art. Regensburg: Schnell & Steiner, 2003.

Laistner, M.L.W. 'The Library of the Venerable Bede'. Bede: His Life, Times and Writings. Essays in Commemoration of the Twelfth Centenary of his Death.

Ed. A. Hamilton Thompson. Oxford: Clarendon Press, 1935; repr. New York:

Russell and Russell, 1966. 237–266.

_____. 'Source-marks in Bede Manuscripts'. Journal of Theological Studies 34 (1933): 350–354.

Lampe, G.W.H. 'The Exposition and Exegesis of Scripture. 1. To Gregory the Great'.

The Cambridge History of the Bible. The West from the Fathers to the Reformation. Ed. G.W.H. Lampe. Cambridge: Cambridge University Press, 1969.

155–182.

Landes, Richard. 'Lest the Millennium Be Fulfilled: Apocalyptic Expectations and the Pattern of Western Historiography 100–800 CE'. The Use and Abuse of Eschatology in the Middle Ages. Ed. Werner Verbeke, Daniel Verhelst and Andries

Welkenhuysen. Mediaevalia Lovaniensia Series I/Studia XV. Leuven: Leuven University Press, 1988. 137–209.

Langgärtner, G. 'Der Apokalypse-Kommentar des Caesarius von Arles'. Theologie und Glaube 57 (1967): 210–225.

Lapidge, Michael. 'Bede and the "Versus de die iudicii"', in Mittelund neulateinische Studien für Paul Gerhard Schmidt. Ed. A. Bihrer and E. Stein. Munich:

Saur 2004. 103–11.

____. Bede the Poet. Jarrow Lecture 1993. [Jarrow: St Paul's Church, n.d.].

____.. The Anglo-Saxon Library. Oxford: Oxford University Press, 2006.

Leclercq, Jean. 'The Exposition and Exegesis of Scripture: From Gregory the Great to Bernard'. The Cambridge History of the Bible. The West from the Fathers to the Reformation. Ed. G.W.H. Lampe. Cambridge: Cambridge University Press,

1969. 183–197.

_____. The Love of Learning and the Desire for God: A Study of Monastic Culture.

Trans. Catharine Misrahi. New York: Fordham University Press, 1982.

Lerner, Robert E. 'The Medieval Return to the Thousand-Year Sabbath'. The Apocalypse in the Middle Ages. Ed. Richard K. Emmerson and Bernard McGinn.

Ithaca: Cornell University Press, 1992. 51–71.

_____. 'Refreshment of the Saints: The Time after Antichrist as a Station for Earthly

Progress in Medieval Thought'. Traditio 32 (1976): 97–144.

Lobrichon, Guy. 'Stalking the Signs: The Apocalyptic Commentaries'. The Apocalyptic Year 1000: Religious Expectation and Social Change, 950–1050. Ed.

Richard Landes, Andrew Gow and David C. Van Meter. Oxford: Oxford University Press, 2003. 67–79.

Lorein, G.W. 'The Antichrist in the Fathers and their Exegetical Basis'. Sacris erudiri 42 (2003): 5–60.

BEDE: COMMENTARY ON REVELATION

Lowe, Elias Avery. Codices latini antiquiores. Pt 2, 2nd ed. Ed. Virginia Brown.

Oxford: Clarendon Press, 1972.

Luneau, A. L'Histoire du salut chez les Pères de l'Église: la doctrine des âges du monde. Paris: Beauchesne, 1964.

Mackay, Thomas W. 'Augustine and Gregory the Great in Bede's Commentary on the Apocalypse'. Northumbria's Golden Age. Ed. Jane Hawkes and Susan Mills.

Stroud: Sutton Publishing, 1999. 396–405.

_____. 'Bede's Biblical Criticism. The Venerable Bede's Summary of Tyconius'

Liber regularum'. Saints, Scholars and Heroes. Studies in Medieval Culture in Honour of Charles W. Jones. Ed. Margot H. King and Wesley M. Stevens.

Collegeville, Minn.: Hill Monastic Manuscript Library, 1979. 213–219.

_____. 'Sources and Style in Bede's Commentary on the Apocalypse'. Studia Patristica 30, ed. Elizabeth A. Livingstone. 54–60. Leuven: Peeters, 1997.

Manselli, R. 'L'escatologia di Gregorio Magni'. Ricerche di storia religiosa 1 (1954): 72–88.

Margerie, Bertrand de. Introduction à l'histoire de l'exégèse. T4: L'Occident latin: de Léon de Grand à Bernard de Clairvaux. Paris: Éditions du Cerf, 1990.

Markus, R. A. Bede and the Tradition of Ecclesiastical Historiography. Jarrow Lecture, 1975. [Jarrow: St Paul's Church, n.d.].

_____. 'Gregory and Bede: The Making of the Western Apocalyptic Tradition'.

Gregorio Magno nel XIV centenario della Morte. Atti dei convegni Lincei 209.

Rome: Accademia nazionale dei Lincei, 2004. 247–256.

_____. Gregory the Great and his World. Cambridge: Cambridge University Press, 1997.

_____. 'Gregory the Great's rector and his Genesis'. Grégoire le Grand. Ed. Jacques

Fontaine, Robert Gillet and Stan Pellistrandi. Paris: C.N.R.S., 1986. 137–146.

_____. 'Haec non longe sunt: Gregory the Great on the Antichrist and the End'.

Munera amicitiae: studi di storia e cultura sulla tarda antichità offerti a Salvatore Pricoco. Ed. Rossana Barcellona. Solverina Mannelli: Rubbettina,

2003. 255–264.

_____. 'Living within Sight of the End'. Time in the Medieval World. Ed. Chris Humphrey and W.M. Ormrod. York: York Medieval Press, 2001. 23–34.

_____. Saeculum: History and Society in the Theology of St Augustine. Cambridge:

Cambridge University Press, 1970.

Marone, P. 'La continuità esegetica che caratterizza le opere di Ticonio ovvero l'applicazione delle Regole nel Commento all'Apocalisse'. Studi e matriali di storia delle religioni 67 (2001): 253–270.

Matter, E. Ann. 'The Apocalypse in Early Medieval Exegesis'. The Apocalypse in the Middle Ages. Ed. Richard K. Emmerson and Bernard McGinn. Ithaca: Cornell

University Press, 1992. 38–50.

_____. 'Exegesis of the Apocalypse in the Early Middle Ages'. The Year 1000:

Religious and Social Response to the Turning of the First Millennium. Ed.

Michael Frassetto. New York: Palgrave Macmillan, 2002. 29–40.

SELECT BIBLIOGRAPHY

Mayr-Harting, Henry M.R.E. The Coming of Christianity to Anglo-Saxon England.

University Park, PA: Pennsylvania State University Press, 1991.

_____. The Venerable Bede, the Rule of St Benedict, and Social Class. Jarrow Lecture,

1976. [Jarrow: St Paul's Church, n.d.] McCready, William D. Miracles and the Venerable Bede. Toronto: Pontifical Institute of Medieval Studies, 1994.

McGinn, Bernard. Antichrist: Two Thousand Years of the Human Fascination with Evil. New York: Columbia University Press, 2000.

_____. 'The End of the World and the Beginning of Christendom'. Apocalypse Theory and the Ends of the World. Ed. Malcolm Bull. Oxford: Blackwell, 1995. 58–89.

_____. 'Introduction: John's Apocalypse and the Apocalyptic Mentality', The Apocalypse in the Middle Ages. Ed. Richard K. Emmerson and Bernard McGinn.

Ithaca: Cornell University Press, 1992. 3–19.

_____. 'Turning Points in Early Christian Apocalypse Exegesis'. Apocalyptic Thought in Early Christianity. Ed. Robert J. Daly. Grand Rapids: Baker Academic, 2009.

81–105.

_____. Visions of the End. New York: Columbia University Press, 1979.

McNally, R.E. The Bible in the Early Middle Age. Atlanta: Scholars Press, 1959.

Meier, Christel. 'Zur Quellenfrage des "Himmlischen Jerusalem": ein neuer Fund'.

Zeitschrift für deutsches Altertum 104 (1975): 204–43.

Meyvaert, Paul. Bede and Gregory the Great. Jarrow Lecture 1964. [Jarrow: St Paul's

Church, n.d.].

_____. 'Bede and the Church Paintings at Wearmouth-Jarrow'. Anglo-Saxon England 8 (1979): 63–77.

_____. 'Bede the Scholar'. Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede. Ed. Gerald Bonner.

London: S.P.C.K., 1976. 40–69.

_____. 'Bede's capitula lectionum for the Old and New Testaments'. Revue bénédictine 105 (1995): 348–380.

Michelli, Perette. 'What's in the Cupboard? Ezra and Matthew Reconsidered'.

Northumbria's Golden Age. Ed. Jane Hawkes and Susan Mills. Stroud: Sutton Publishing, 1999. 345–358.

Momigliano, Arnaldo. The Conflict Between Paganism and Christianity in the Fourth Century. Oxford: Clarendon Press, 1963.

Morin, G. 'Le commentaire homélétique de S. Césaire sur l'Apocalypse'. Revue bénédictine 45 (1933): 43–61.

Mosshammer, Alden. The Chronicle of Eusebius and Greek Chronographic Tradition. Lewisburg, PA: Bucknell University Press, 1979.

Ó Carragáin, Éamonn. The City of Rome and the World of Bede. Jarrow Lecture, 1994.

[Jarrow: St Paul's Church, n.d.].

_____. 'The Necessary Distance: Imitatio Romae and the Ruthwell Cross'. Northumbria's Golden Age. Ed. Jane Hawkes and Susan Mills. Stroud: Sutton, 1999.

191–203.

BEDE: COMMENTARY ON REVELATION

O'Laughlin, Thomas. 'The Plan of the New Jerusalem in the Book of Armagh'.

Cambrian Medieval Celtic Studies 39 (2000): 23–38.

O'Reilly, Jennifer. 'The Library of Scripture: Views from Vivarium and WearmouthJarrow'. New Offerings, Ancient Treasures: Studies in Medieval Art for George

Henderson. Ed. Paul Binski and William Noel. Stroud: Sutton, 2001. 3–39.

_____. 'Islands and Idols at the Ends of the Earth: Exegesis and Conversion in Bede's

Historia Ecclesiastica'. Bède le Vénérable entre tradition et postérité/The Venerable Bede. Tradition and Posterity. Ed. Stephane Lebecq, Michel Perrin and Olivier Szerwiniack. Lille: CEGES – Université Charles de Gaulle, 2005.

119–145.

Paschoud, François. 'La doctrine chrétienne et l'idéologie impériale romaine'.

L'Apocalypse de Jean: Traditions exégétiques et iconographiques: IIIe–XIIIe siècles. Ed. Yves Christe. Geneva: Droz, 1979. 31–72.

Pincherle, A. 'Alla ricerca di Ticonio'. Studi storico-religiosi 2 (1978): 355–365.

_____. 'Nuovi frammenti di Ticonio'. Rivista di storia e letteratura religiose 5

(1969): 756–757.

Ramsey, H.L. 'Le commentaire de l'Apocalypse par Beatus de Liebana'. Revue d'histoire et de littérature religieuses 7 (1902): 417–447.

Ray, Roger. 'Bede, Rhetoric, and the Creation of Christian Latin Culture'. Jarrow

Lecture, 1997. [Jarrow: St Paul's Church, n.d.].

_____. 'What Do We Know about Bede's Commentaries?' Recherches de théologie ancienne et médiévale 48 (1982): 1–20.

_____. 'Who did Bede Think He Was?' Innovation and Tradition in the Writings of the Venerable Bede. Ed. Scott DeGregorio. Medieval European Studies 7.

Morgantown: West Virginia University Press, 2006. 11–35.

Savon, H. 'L'Antichrist dans l'oeuvre de Gregoire le Grand'. Grégoire le Grand.

Ed. Jacques Fontaine, Robert Gillet and Stan Pellistrandi. Paris: C.N.R.S., 1986.

389–405.

Sheil, A.P. The Footsteps of Israel: Understanding Jews in Anglo-Saxon England.

Ann Arbor: University of Michigan Press, 2004.

Schmidt, R. '"Aetates mundi." Die Weltalter als Gliederungprinzip der Geschichte'.

Zeitschift für Kirchengeschichte 67 (1955–56): 288–317.

Shippey, Tom (ed.). Poems of Wisdom and Learning in Old English. Cambridge: D.S.

Brewer/Totowa, NJ: Rowman and Littlefield, 1976.

Snyder, James. 'The Reconstruction of an Early Christian Cycle of Illustrations for the Book of Revelation – the Trier Apocalypse'. Vigiliae Christianae 18 (1964):

146–162.

Southern, R.W. 'Aspects of the European Tradition of Historical Writing: 3. History as Prophecy'. Transactions of the Royal Historical Society 22 (1972): 159–180.

Stancliffe, Clare. St. Martin and his Hagiographer. Oxford: Oxford University Press,

1983.

_____. 'Kings who Opted Out'. Ideal and Reality in Frankish and Anglo-Saxon Society. Ed. Patrick Wormald. Oxford: Blackwell, 1983. 154–176.

SELECT BIBLIOGRAPHY

Stansbury, Mark. 'Source Marks in Bede's Biblical Commentaries'. Northumbria's Golden Age. Ed. Jane Hawkes and Susan Mills. Stroud: Sutton Publishing, 1999.

383–389.

Steinhauser, Kenneth B. The Apocalypse Commentary of Tyconius: A History of its Reception and Influence. European University Studies ser. 23, 301. Frankfurt,

Berlin and New York: Peter Lang. 1987.

_____. 'Bemerkungen zum pseudo-hieronymianischen Commemoratorium in Apocalypsin'. Freiburger Zeitschrift für Philosophie und Theologie 26 (1979): 220–242.

Szerwiniack, Olivier. 'Des recueils d'interprétations des noms hébreux chez les Irlandais et le wisigoth Théodulf'. Scriptorium 48 (1994): 187–258.

Thacker, Alan. Bede and Augustine of Hippo: History and Figure in Sacred Text.

Jarrow Lecture, 2005. [Jarrow: St Paul's Church, n.d.].

_____. 'Bede and the Ordering of Understanding'. Innovation and Tradition in the Writings of the Venerable Bede. Ed. Scott DeGregorio. Medieval European

Studies 7. Morgantown: West Virginia University Press, 2006. 37–63.

_____. 'Bede, the Britons and the Book of Samuel'. Early Medieval Studies in Memory of Patrick Wormald. Ed. Stephen Baxter. Farnham, Surrey and Burlington, VT: Ashgate, 2009. 129–147.

_____. 'Bede's Ideal of Reform'. Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to John Michael Wallace-Hadrill. Ed. Patrick

Wormald, Donald Bullough and Roger Collins. 130–153. Oxford: Blackwell, 1983.

Trahern, J.B. 'Caesarius of Arles and Old English Literature: Some Contributions and Recapitulation'. Anglo-Saxon England 5 (1975): 105–119.

_____. 'Fatalism and the Millennium'. The Cambridge Companion to Old English Literature. Ed. Malcolm Godden and Michael Lapidge. Cambridge: Cambridge

University Press, 1991. 161–71.

Tristram, Hildegard L.C. Sex aetates mundi. De Weltzeitalter bei den Angelsachsen und den Iren. Untersuchungen und Texte. Heidelberg: Winter, 1985.

Troncarelli, Fabio. 'Il consolato dell'anticristo'. Studi medievali ser. 3, 30 (1989):

567–92.

Vaesen, J. 'Sulpice Sévère et la fin des temps'. The Use and Abuse of Eschatology in the Middle Ages. Ed. Werner Verbeke, Daniel Verhelst and Andries Welkenhuysen.

Mediaevalia Lovaniensia Series I/Studia XV. Leuven: Leuven University Press, 1988. 49–71.

Vercruysse, Jean-Marc. 'Bède lecteur de Tyconius dans l'Expositio Apocalypseos.'

Bède le Vénérable entre tradition et postérité/The Venerable Bede. Tradition and Posterity. Ed. Stephane Lebecq, Michel Perrin and Olivier Szerwiniack. Lille:

CEGES – Université Charles de Gaulle, 2005. 19–30.

Verhelst, Daniel. 'La préhistoire des conceptions d'Adson concernant l'Antichrist'.

Recherches de théologie ancienne et médiévale 40 (1973): 52–103.

Vogels, H.J. Untersuchungen zur Geschichte der lateinischen Apokalypse-Übersetzung. Dusseldorf: Schwann, 1920.

BEDE: COMMENTARY ON REVELATION

Wallace-Hadrill, J.M. Bede's Europe. Jarrow Lecture, 1962. [Jarrow: St Paul's Church, n.d.].

Ward, Benedicta. The Venerable Bede. London: Geoffrey Chapman, 1990.

Watson, Andrew G. Catalogue of Dated and Datable Manuscripts c. 435–1600 in Oxford Libraries. Oxford: Clarendon Press, 1984.

West, Philip J. 'Rumination in Bede's Account of Caedmon'. Monastic Studies 12 (1976): 217–236.

Westgard, Joshua. 'Bede in the Carolingian Age and Beyond'. The Cambridge Companion to Bede. Ed. Scott DeGregorio. 210–215. Cambridge: Cambridge

University Press, 2010.

Whitelock, Dorothy. 'Bede and his Teachers and Friends'. Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable

Bede. Ed. Gerald Bonner. London: S.P.C.K., 1976. 19–39.

Williams, Megan Hale. The Monk and the Book: Jerome and the Making of Christian Scholarship. Chicago: University of Chicago Press, 2006.

Willmes, A. 'Bedas Bibelauslegung'. Archiv für Kulturgeschichte 44 (1963):

281–314.

Wormald, F. The Miniatures in the Gospels of St Augustine. Cambridge: Cambridge University Press, 1954.

↑ Back to top

↑