Section III SECTION III 1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and angels, of My Nature, and being formed in My image become like Me.
2. When for but a short time I drew Peter, James, and John into communion with Me upon the Mount, I showed them somewhat of My glory, and of all the saints two only, Moses and Elias, appeared to them; they were so captivated with that brief glimpse of heavenly glory that they wished to erect three tabernacles in order to live there (Matt. xvii.1-5). How wonderful, then, will be the happiness of those who abide in Me, and with saints and angels innumerable enter into their longed-for heaven, and share with Me My full glory which knows no loss nor shadow of change (John xvii.24; James i.17). The man of prayer shall never be alone, but he shall abide with Me and My holy ones for ever (Matt. xxviii.20; Zach. iii.7-8).
3. It is not a great thing to control and make use of wild animals, lightning, the wind, and light, and other powers of nature, but to gain the mastery over the world and Satan and self, with all its passions, is of a truth a most momentous and necessary thing. Upon those only who live a life of prayer do I bestow the power to overcome all the might of the enemy
(Luke x.17,20), so that even while they live in this world they abide with Me in the heavenly places (Eph. ii.6), and Satan being below and they above he is never able to reach them, but they abide for ever with Me in safety and without a tremor of fear.
Although men have now obtained control over the powers of nature they are not to travel beyond the bounds of the air, while the man of prayer, having mastered Satan and self, can range at will the everlasting heavens.
4. Just as the bee collects the sweet juice of the flowers and turns it into honey without injuring their colour or fragrance, so the man of prayer gathers happiness and profit from all God's creation without doing any violence to it. As bees also gather their honey from flowers in all sorts of different places and store it in the honeycomb, so the man of God gathers sweet thoughts and feelings from every part of creation, and in communion with his Creator collects in his heart the honey of truth, and in enduring peace with Him at all times and in all places, tastes with delight the sweet honey of God.
5. Now is the time to obtain and keep in the vessels of our hearts the oil of the Holy Spirit, as the five wise virgins did (Matt. xxv.1-13); otherwise like the five foolish ones we shall meet with nothing but grief and despair. Now also you must collect the manna for the true Sabbath, otherwise there will be nothing left you but sorrow and woe (Ex. xvi.15,27).