20 JUNE
20 JUNE
Everythingism
I mean by this [Everythingism] the belief that ‘everything’, or ‘the whole show’, must be self-existent, must be more important than every particular thing, and must contain all particular things in such a way that they cannot be really very different from one another—that they must be not merely ‘at one’, but one. Thus the Everythingist, if he starts from God, becomes a Pantheist; there must be nothing that is not God. If he starts from Nature he becomes a Naturalist; there must be nothing that is not Nature. He thinks that everything is in the long run ‘merely’ a precursor or a development or a relic or an instance or a disguise, of everything else. This philosophy I believe to be profoundly untrue. One of the moderns has said that reality is ‘incorrigibly plural’. I think he is right. All things come from One. All things are related—related in different and complicated ways. But all things are not one. The word ‘everything’ should mean simply the total (a total to be reached, if we knew enough, by enumeration) of all the things that exist at a given moment. It must not be given a mental capital letter; must not (under the influence of picture thinking) be turned into a sort of pool in which particular things sink or even a cake in which they are the currants. Real things are sharp and knobbly and complicated and different. Everythingism is congenial to our minds because it is the natural philosophy of a totalitarian, mass-producing, conscripted age. That is why we must be perpetually on our guard against it.
—from Miracles