Introduction: The Price of Rubies
Job had maxed.
He’d taken just about all he could endure. As far as he could see, life was pretty much over.
My spirit is broken,
my days are cut short,
the grave awaits me. . . .
My days have passed, my plans are shattered,
and so are the desires of my heart.
(Job 17:1, 11)
From words like these, it would be easy to conclude that the battered, grieving man had surrendered to complete despair, that he was so profoundly broken there could be no return to the sunlit lands.
But within the crisscrossing streams of words that form this real-life biblical drama, a wholly unexpected tributary knifes across the landscape. Several times in the midst of Job’s grieving, complaining, and arguing with his four dubious comforters, the tone and content of his speech changes. It’s almost as though he looks up through a tear in the cloud cover to see a fragment of blue sky—or perhaps a single star shining through a gap in the canopy.
Though he slay me, yet will I hope in him; …
Indeed, this will turn out for my deliverance.
(Job 13:15, 16)
Does that sound like a man who has given up on life? From what source did these ringing words of hope spring? Job is saying, “Even though I may never understand why God has done what He has done, or why He has allowed these things to happen to me, He is worthy of my trust and my hope, and however this turns out, it will be for my salvation.”
That was wisdom, and it didn’t come easy.
It was insight, and it was hard-won.
They say if you’re standing at the bottom of a deep well, you can look up in the middle of the day and see stars. I’ve never tried the experiment myself (I’ll take their word for it), but it’s clear to me that in the midst of the most horrendous experiences you can imagine, Job looked up toward heaven and saw things he had never seen before—or perhaps anyone had seen before.
Even now my witness is in heaven;
my advocate is on high.
My intercessor is my friend
as my eyes pour out tears to God;
on behalf of a man he pleads with God
as a man pleads for his friend.
(Job 16:19–21)
A witness in heaven? Who would that be?
An intercessor and friend in God’s presence who pleads Job’s case? Who fits a description like that?
Who else could this be but Jesus? A few pages later, Job lifts his anguished face to heaven and cries out:
I know that my Redeemer lives,
and that in the end he will stand upon the earth.
And after my skin has been destroyed,
yet in my flesh I will see God;
I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me!
(Job 19:25–27)
Job yearned for a glimpse behind the veil of pain and misery into the mysteries of a God he believed in and loved but had trouble trusting. After hearing his closest friends drag the remnants of his reputation across the hot coals of criticism, Job longed for some wisdom from above.
And he received it.
He wasn’t given all he desired, and he could hardly process what he did receive in those stunning chapters of Job 38–41. Even so, he was given the privilege of peering into the treasuries of heaven. And although he wasn’t permitted to gaze on those treasures directly, he saw flashes of their radiance by faith in his peripheral vision.
It wasn’t the detailed explanation he hoped for (God never did get around to answering Job’s “why” questions), but it was enough. Enough to sustain him. Enough to give him the perseverance to hang on through his suffering and endure.
Though he most likely lived in the early days of earth, before the New Testament, before Moses, and before Abraham, Job saw the Redeemer and the risen Lord—a flash of radiance in the deepest night. And he found comfort in what he saw. What’s more (just think of it!), his words will never be lost, never die, never fade, because the Holy Spirit of God saw to it that they were inscribed in a document that would one day lie at the very heart of the Bible, the eternal Word of God. And here we are in the twenty-first century talking about them, just as we would discuss the morning’s headlines on CNN or FOXNews.
Job was given wisdom. And that wisdom greatly exceeded our concept of value. In a later chapter, the broken man went on to describe just how precious such wisdom truly is.
But where can wisdom be found?
Where does understanding dwell?
Man does not comprehend its worth; . . . .
It cannot be bought with the finest gold,
nor can its price be weighed in silver. . . .
the price of wisdom is beyond rubies.
(Job 28:12–13, 15, 18)
Have you ever seen rubies on display at a gem show or in a jewelry store? Picture for a moment a packing crate out in the middle of a sun-drenched field, filled to the brim with rubies, spilling over with rubies of every size, cut in a million intricate and perfect facets. How they would flash and sparkle, like scarlet fire! Imagine plunging your hand into that crate of rubies, bringing up a heaping handful, and letting the rare and precious stones—cool, smooth, and clean—spill through your fingers.
Very nice, says Job, a man who certainly knew all about wealth and how to appreciate the finer things of life. But if you have a choice, trade the whole box for true wisdom and never look back. “The price of wisdom is beyond rubies.”
Job had paid dearly for his insights into the Person and nature of God, for those glimpses into eternal verities beyond the billowing curtain of time.
Centuries later, a king named Solomon would take a page out of Job’s memoirs, writing,
Wisdom
… is more profitable than silver
and yields better returns than gold.
She is more precious than rubies;
nothing you desire can compare with her.
(Proverbs 3:13, 14–15)
Wisdom—insights into the nature of God and the ways of life—has more value than Bill Gates’s bank account. It’s more precious than the crown jewels of England, the treasures of the Louvre, and the hidden wealth of the Vatican. In fact, nothing compares with it.
It is beyond rubies, and yet, in the pages that follow (to give us something to see in our mind’s eye), I will describe each of these breakthroughs in understanding as a splendid ruby.
But you don’t find these gems at the bottom of a cereal box or enclosed in cellophane and tucked inside a Happy Meal. Many of them, perhaps most of them, come through long years of seeking God, waiting on God, and trusting Him through the most difficult and heartbreaking circumstances of life.
Skip forward in time to the prophet Jeremiah and his book of Lamentations. No one would call this part of Scripture a “happy read,” and no one would be masochistic enough to want to live through what this good man endured in his lifetime. After God called him to warn and plead with the people of Judah to turn from their destructive ways, Jeremiah invested his whole career in that effort. As far as we know, no one ever responded, and Judah and Jerusalem were destroyed by the Babylonians anyway. The city was leveled and thousands lay slain and unburied in the streets. Thousands more marched off to Babylon in chains at the point of a spear.
Sitting on a hilltop, the prophet looked down at Ground Zero, his nostrils filled with drifting smoke from the ashes. Always a deeply sensitive man, Jeremiah poured out his disappointment and sorrow.
Is it nothing to you, all you who pass by? [he called out.]
Look around and see.
Is any suffering like my suffering
that was inflicted on me,
that the LORD brought on me
in the day of his fierce anger?
… My eyes overflow with tears.
No one is near to comfort me,
no one to restore my spirit.
(Lamentations 1:12, 16)
But as with Job, right in the midst of his darkest day, Jeremiah inexplicably broke into a song of hope so beautiful, so profound, that it has shone in the darkness like a wide harvest moon for three thousand years.
Yet this I call to mind
and therefore I have hope:
Because of the LORD’S great love we are not consumed,
for his compassions never fail.
They are new every morning;
great is your faithfulness.
I say to myself, “The LORD is my portion;
therefore I will wait for him.”
The LORD is good to those whose hope is in him,
to the one who seeks him;
it is good to wait quietly
for the salvation of the LORD.
(Lamentations 3:21–26)
How many slump-shouldered travelers down through the long ages have warmed their hands and hearts at this fire? How many believers, through tears or with overpowering joy, have sung “Great Is Thy Faithfulness”? How many discouraged Christians have rolled out of bed in the morning and found a fresh supply of hope and strength for the day by quoting, “His compassions never fail. They are new every morning.”
It was just seventy-nine words (in English), but it became a ruby of wisdom and hope for Jeremiah—and millions upon countless millions of believers have held that ruby up to the light and found a double-handful of stick-with-it when they needed it most.
And here’s just one more.
Saul of Tarsus, who became Paul the apostle, suffered like few others in the pages of the Bible. In his second letter to the church at Corinth, he felt it necessary to recount a few of those hardships. In the J. B. Phillips translation, it reads like this:
I have worked harder than any of them. I have served more prison sentences! I have been beaten times without number. I have faced death again and again.
I have been beaten the regulation thirty-nine stripes by the Jews five times.
I have been beaten with rods three times. I have been stoned once. I have been shipwrecked three times. I have been twenty-four hours in the open sea.
In my travels I have been in constant danger from rivers and floods, from bandits, from my own countrymen, and from pagans. I have faced danger in city streets, danger in the desert, danger on the high seas, danger among false Christians. I have known exhaustion, pain, long vigils, hunger and thirst, going without meals, cold and lack of clothing.
Apart from all external trials I have the daily burden of responsibility for all the churches. Do you think anyone is weak without my feeling his weakness? Does anyone have his faith upset without my longing to restore him? (2 Corinthians 11:23–29 PHILLIPS)
In one particularly brutal incident, he was stoned by a mob, dragged out of town, and left for dead—or perhaps really did die for a few moments. He would later describe a time when he was “caught up to the third heaven … caught up to paradise” (2 Corinthians 12:2–3). Could that have happened while he lay bleeding in the dust of Lystra? In those moments, he “heard inexpressible things, things that man is not permitted to tell” (2 Corinthians 12:4).
Paul was given a ruby of wisdom so rare, so sacred, so precious, that he kept it in secret for the rest of his days. Who knows what effect that vision had on his life? What we do know is that he went on to write thirteen books of the New Testament, giving believers of every generation, in numberless languages, a firm place to stand in a broken and uncertain world.
Solomon said that “wisdom is more precious than rubies, and nothing you desire can compare with her” (Proverbs 8:11 emphasis added).
Is that literally true? Will these rubies of wisdom be treasures we carry with us into eternity? Will they be insights with the capacity to change the course of lives, light dark places, and stoke the fires of weary ones on their last legs? Or do they have implications beyond this shadow-life, in the indescribable realities of the life to come?
In 1 Timothy 6:19, Paul speaks to his young friend about that safe-deposit box in heaven where our eternal riches are stored. He says, “In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.” In this particular context, of course, he is speaking of being rich in generosity, rich in good deeds. But note that this future-but-very-real wealth will provide some kind of added foundation, some incomprehensible eternal underpinning that will change something for us—something big—in the coming age.
Will these rubies of wisdom be like that?
The fact is, you acquire wisdom at the cost of long years. You gain wisdom at the price of obedience and perseverance. You buy wisdom with the currency of suffering in Christ.
If all these things are true—and I believe they are—then what I have endured in my wheelchair for over forty years was time well spent. And (I’m taking a deep breath here) all of the indignities, heartbreaking limitations, crushed hopes, days of sorrow, excruciating pain, and loss of so many simple joys of life rising out of my injury and paralysis have been worthwhile.
I can say to God, “Thank You for this chair.”
Do I say that glibly? Do I make light of the suffering? Do I brush past the months of depression, frustration, disappointment, and sadness? If you take my word for anything, you must believe me that I do not. The apostle Paul could look back on his extreme hardships and call them “light and momentary troubles,” and maybe one day I will look back and say the same thing.
But not yet. (More about that later.)
To this day my condition is difficult to bear—and perhaps even more so as my body bends and breaks down under the weight of four decades of paralysis.
But along the way, there have been rubies:
A sudden flash of insight, like a shaft of light piercing an overcast sky and illuminating—if only for a moment—a circle of darkened landscape.
Unheard-of opportunities to declare the name of Jesus in places where it has never been heard.
The inexpressible delight of bringing help and hope—and even a smile—to severely disabled people around the world who often feel forgotten by everyone, including God.
If there was ever such a thing as a time machine, I wish I could go back to that scared, angry, bitterly unhappy teenage girl named Joni Eareckson, hold a ruby to the light, and show her a little of what could come of her sorrow … and her baby steps of faith.
But time moves on, and there is no going back.
So I share these few rubies with you.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. (1 Peter 1:6–7)