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A-divine-cordial

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A-divine-cordial — Unknown.

Author: Unknown

  • 51 chapters
  • 84 PDF pages
  • 47,111 words
  • ≈ 362 min read
  • English

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    Table of Contents

    1doubtful. The apostle does not say, We hope, or conjecture, but it is like an
    pp. 5–5 · ≈ 3 min
    2doubtful. The apostle does not say, We hope, or conjecture, but it is like an
    pp. 5–5 · ≈ 3 min
    3doubtful. The apostle does not say, We hope, or conjecture, but it is like an
    pp. 5–5 · ≈ 3 min
    4This is as Jacob's staff in the hand of faith, with which we may walk cheerfully
    pp. 6–6 · ≈ 4 min
    5(1). God's power works for good. It is a glorious power (Col. 1:11), and it is
    pp. 7–7 · ≈ 3 min
    6The promises are notes of God's hand; is it not good to have security? The
    pp. 8–9 · ≈ 8 min
    7The mercies of God humble. "Then went king David, and sat before the Lord,
    pp. 10–11 · ≈ 7 min
    8Grace is to the soul, as light to the eye, as health to the body. Grace does to the
    pp. 12–12 · ≈ 4 min
    9The good angels are ready to do all offices of love to the people of God. "Are
    pp. 12–12 · ≈ 4 min
    10"We are helpers of your joy" (2 Cor. 1:24). One Christian conversing with
    pp. 13–13 · ≈ 4 min
    11Christ is in heaven, as Aaron with his golden plate upon his forehead, and his
    pp. 14–14 · ≈ 4 min
    12The saints pray for all the members of the body mystical, their prayers prevail
    pp. 14–14 · ≈ 4 min
    13It is one heart-quieting consideration in all the afflictions that befall us, that
    pp. 15–19 · ≈ 20 min
    14The evil of temptation works for good. Satan is called the tempter (Mark
    pp. 20–24 · ≈ 18 min
    15The evil of desertion works for good. The spouse complains of desertion. " My
    pp. 25–28 · ≈ 15 min
    16Sin in its own nature is damnable, but God in His infinite wisdom overrules it,
    pp. 29–33 · ≈ 20 min
    17interest which God has in His people. The Lord has made a covenant with
    pp. 34–36 · ≈ 12 min
    18(1). If all things work for good, hence learn that there is a providence. Things
    pp. 37–42 · ≈ 24 min
    19the affections, by which a Christian breathes after God as the supreme and
    pp. 43–43 · ≈ 3 min
    20not know. That our love may be drawn forth to God, we must know these three
    pp. 43–43 · ≈ 3 min
    21(i.) There is a love of appreciation. When we set a high value upon God as
    pp. 44–44 · ≈ 3 min
    22(i.) Our love to God must be entire, and that, in regard of the subject, it must
    pp. 44–46 · ≈ 12 min
    23earth that I desire beside you" (Psalm 73:25). God is the essence of all good
    pp. 47–47 · ≈ 4 min
    24his thoughts are ever upon the object. He who loves God is ravished and
    pp. 48–48 · ≈ 4 min
    25conversation. "My heart and flesh cries out for the living God" (Psalm 84:2).
    pp. 49–49 · ≈ 4 min
    26for our sins of unkindness against Him. A child who loves his father cannot but
    pp. 49–49 · ≈ 4 min
    27into courage. Love will make one venture upon the greatest difficulties and
    pp. 50–50 · ≈ 4 min
    28dishonour done to God by wicked men. To see, not only the banks of religion,
    pp. 50–50 · ≈ 4 min
    296. The sixth fruit of love is hatred against sin. Fire purges the dross from the
    pp. 50–50 · ≈ 4 min
    30world. "I am crucified to the world" (Gal. 6:14). I am dead to the honours and
    pp. 51–51 · ≈ 4 min
    31There is a double fear arises from love.
    pp. 51–51 · ≈ 4 min
    32(i.) We love God's Word. David valued the Word, for the sweetness of it, above
    pp. 52–53 · ≈ 8 min
    33loves his friend construes what his friend does, in the best sense. "Love thinks
    pp. 54–54 · ≈ 4 min
    34keeps them, he it is that loves me" (John 14:21). It is a vain thing to say we love
    pp. 55–55 · ≈ 4 min
    35of others. Such as are in love will be commending and setting forth the
    pp. 56–56 · ≈ 4 min
    36a crown of righteousness laid up for me, and not for me only, but for those who
    pp. 56–56 · ≈ 4 min
    37does not walk abroad in state, it will creep upon its hands, it will stoop and
    pp. 57–57 · ≈ 4 min
    38Christians to become lovers of God. "O love the Lord, all you his saints" (Psalm
    pp. 57–64 · ≈ 31 min
    39You who have love to God, labour to preserve it; let not this love die, and be
    pp. 65–66 · ≈ 8 min
    40increase your love to God. Let your love be raised up higher. "And this I pray,
    pp. 67–68 · ≈ 7 min
    41(i.) There is an outward call, which is nothing else but God's blessed tender of
    pp. 69–69 · ≈ 3 min
    42(i.) We are in a state of vassalage. Before God calls a man, he is at the devil's
    pp. 69–69 · ≈ 3 min
    43calling us, is not by raptures and revelations, but is,
    pp. 70–70 · ≈ 4 min
    44The Lord does not tie Himself to a particular way, or use the same order with
    pp. 70–70 · ≈ 4 min
    45(i.) It is a sweet call. God so calls as He allures; He does not force, but draw.
    pp. 71–73 · ≈ 12 min
    46the praise of his glory" (Ephes. 1:12). He who is in the state of nature, is no
    pp. 74–78 · ≈ 19 min
    47over so many, that He should pass by the wise and noble, and that the lot of
    pp. 79–79 · ≈ 3 min
    48but pity; they are under "the power of Satan" (Acts 26:18). They tread every
    pp. 79–79 · ≈ 3 min
    49beseech you, that you walk worthy of the vocation wherewith you are called"
    pp. 79–81 · ≈ 11 min
    50THE third and last thing in the text, which I shall but briefly glance at, is the
    pp. 82–83 · ≈ 7 min
    51Here is a sovereign elixir of unspeakable comfort to those who are the called
    pp. 84–84 · ≈ 1 min

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