"an adorning" much more excellent and valuable than gold, pearls, or
pleasant a thing it is" for the powers of the soul thus to "dwell together in unity;" the reason knowing how to rule, and the affections at the same time knowing how to obey. Exorbitant passion is a discord in the soul; it is like a tumor in the face which spoils the beauty of it: meekness scatters the humor, binds down the swelling, and so prevents the deformity and preserves the beauty. This is one instance of the loveliness of grace, "through My loveliness," says God to Israel, "which I had put upon you." It puts a charming loveliness and amiableness upon the soul, which renders it acceptable to all who know what true worth and beauty is. He that in righteousness and peace and joy in the Holy Spirit, that is, in Christian meekness and quietness of spirit, "serves Christ, is acceptable to God and approved of men." And to whom else can we wish to recommend ourselves?
Solomon, a very competent judge of beauty, has determined that it is "a man's wisdom" that "makes his face to shine;" and doubtless the meekness of wisdom contributes as much as any one branch of it to this luster. We read in Scripture of three whose faces shone remarkably, and they were all eminent for meekness. The face of Moses shone, and he was the meekest of all the men on earth. The face of Stephen shone, and he it was who, in the midst of a shower of stones, so meekly submitted, and prayed for his persecutors. The face of our Lord Jesus shone in his transfiguration, and he was the great pattern of meekness. It is a sweet and pleasing air which this grace puts upon the countenance, while it keeps the soul in tune, and frees it from those jarring discords which are the certain effect of an ungoverned passion.
3. There is in it the credit of an ornament. The apostle speaks of it as "an adorning" much more excellent and valuable than gold, pearls, or the most costly array. It is an adorning to the soul, the principal, the
immortal part of the man. That outward adorning does but dress and beautify the body, which at the best is but a sister to the worms, and will soon be a feast for them; but this is the ornament of the soul, by which we are allied to the invisible world: it is an adorning that recommends us to God, which is in his sight "of great price." Ornaments go by estimation: now we may be sure the judgment of God is right and unerring. Every thing is indeed as it is with God: those are righteous indeed, that are righteous before God; and that is an ornament indeed, which He calls and counts so. It is an ornament of God's own making. Is the soul thus adorned? It is he that has adorned it. By his Spirit He has garnished the heavens, and by the same Spirit has He garnished the meek and quiet soul. It is an ornament of His accepting; it must be so, if it is of His own working; for to him who has this ornament, more adorning shall be given. He has promised that He will "beautify the meek with salvation;" and if the garments of salvation will not beautify, what will? The robes of glory will be the everlasting ornaments of meek and quiet spirits. This meekness is an ornament that, like the Israelites' clothes in the wilderness, never grows old, nor will ever go out of fashion while right reason and religion have place in the world: all the wise and good will consider those best dressed that put on the Lord Jesus Christ, and walk with Him in the white of meekness and innocency. Solomon in all his glory was not arrayed like one of these lilies of the valleys, though lilies among thorns.
The same ornament which is recommended to wives, is by the same apostle recommended to us all. "Yes, all of you be subject one to another:" that explains what meekness is; it is that mutual yielding which we owe one to another, for edification and in the fear of God. This seems to be a hard saying; how shall we digest it? an impracticable duty; how shall we conquer it? Why, it follows, "Be clothed with humility." Which implies, 1. the fixedness of this grace: