5. VI. Thing is the particularity of this intercession. Christ is an advocate for believers only, and for every onein pa
VI. Thing is the particularity of this intercession.
Christ is an advocate for believers only, and for every onein particular.
. For believers only. It is their peculiar privilege. It is not every name he takes into his lips, Ps. 16:4. The names of those that hasten after another God, that own another God and another mediator, he would not offer their drink-offerings, or back them by any solicitation of his own for acceptance. He would deny them, and not assert them for his clients, nor be an high priest for them, to offer any of their sacrifices; for those that believe not in him as mediator, disown that God by whom he was sent for the redemption of the world; and therefore he disowns, in his mediatory prayer, the whole unbelieving impenitent world: John 17:9, 'I pray not for the world, but for them which thou hast given me.' It is not agreeable to his wisdom to intercede for those that reject him. He is an advocate, but only for those that entertain him. He manages no man's cause that is not desirous to put it into his hands. Advocates manage the business only of those that enter themselves their clients. As he prayed not for the world on earth, so much less doth he in heaven. No person hath an interest in his intercession, but he that, by faith, hath an interest in his satisfaction. Though his death
was the remedy of our evils in a way of satisfaction to divine justice, yet the application of this remedy by the act of his priesthood in heaven is only to those that repent and believe; in the text, 'We have an advocate with the Father,' we that walk in communion with God. Though he be a propitiation for the world, if any should take it extensively, yet he is not an advocate for the whole world, but for those that separate themselves from the world by believing on him.
2. For every believer particularly. The text intimates, 'We have an advocate,' every one of us, 'if any man sin.' Sin is a particular act of a person, and this advocacy is for every particular sin that the accuser can charge the criminal with. Advocates answer every particular charge against every particular person that is in the roll of their clients.
There is, indeed, an intercession for the church in general in the time of its sufferings. So he interceded for mercy on Jerusalem and the cities of Judah in the time of the Baylonish captivity, Zech. 1:12. What the high priest did in a shadow, that doth our high priest in the substance; when he went into the holy place, he bore the names of 'all the tribes of Israel upon his breast,'
Exod. 28:29; and when our Saviour was preparing to sacrifice himself, and afterwards to ascend into the heavenly sanctuary, he prayed not only for those that were then with him, the whole church at that time, but the whole lump, even to the end of the world, were then presented to God by him:
John 17:20, 'Neither pray I for these alone, but for them also which shall believe on me through their word,' comprehending them all in one mass in that intercessory prayer. And though he did not particularly name every one of them, yet since his divine understanding was furnished with omniscience, he knew them all distinctly in their successive appearances and varieties of conditions in the world. But his pleas in heaven are
particular, according to the particular persons he solicits for, and the particular necessities wherewith they are encumbered. It was for Peter's person in particular he prayed when he was on earth, and for preservation of that particular grace of faith to recover from under the temptation that was ready to invade him: Luke 22:31, 32, 'But I have prayed for thee, that thy faith fail not;' 'thee,' his person, and 'thy faith,' his case. He is an high priest over the house of God, Heb. 10:21, and therefore over every member of the house and family; upon which the apostle founds his exhortation to every one to draw near with a true heart, and in full assurance of faith. Men pray in particular for themselves and others, and Christ hears in particular: 1
John 5:14, 'And this is the confidence that we have in him, that if we ask anything according to his will, he hears us.' The Son of God, of whom he was speaking, hears us in particular what we request in particular; and as he hears us he pleads for us; he offers 'the prayers of all saints,' Rev. 8:3, and therefore of every saint upon every occasion with a particular plea and incense of his own. There is not one but he keeps in his remembrance, nor one request but he presents to his Father, though not by an oral expression of every man's name and cause, yet by some distinct way of representation of them and their wants to God, not so easily conceivable by us in this state of obscurity and darkness. As the devil is an accuser in particular, and cannot well be supposed to accuse all in the gross, so Christ stands particularly to excuse them, and frustrate the indictment. They were given to him in particular, and he pleads for them as given to him, and as they were the propriety of his Father, John 17:6, 9, 10, 11. God knows all his own in particular, and Christ hath a care of them in particular. Christ hath a charge of every one's person; he is to raise every one of them at the last day; he is to give an account of every one's case. Again, he intercedes for those
that 'come to God by him,' Heb. 7:25; but those that believe come not in the gross to God by Christ, but by a particular act of faith in every one; and for every such comer, Christ lives for ever to make intercession for them. As he saves every comer to God by him in particular, so he doth particularly use the means of salvation for them, i.e. his intercession. He hath his life for ever, and his standing office of advocacy for ever, to make a distinct suit for every one upon his application to God by him in the methods of that court where he exerciseth this function. And as every believer owns Christ in particular, so Christ will confess them by name plainly and clearly: Rev.
3:5, 'I will confess his name before my Father;' every individual person will be named by him at last in his final sentence, and every individual person is named by him in his intercessory office; the name is confessed, the grace owned, and the merit of the Redeemer pleaded by him as an advocate before his Father. He is entered into the holy of holies, with all the names of those that belong to him upon his breast.