Chapter 3 of 16

Meditation is a Duty

Meditation is a Duty

In meditation there must be a staying of the thoughts upon the object; a man who rides quickly through a town or village—he minds nothing. But an artist who is looking on a curious piece, views the whole portraiture of it, he observes the symmetry and proportion, he minds every shadow and color. A carnal, flitting professor, is like the traveler, his thoughts ride hastily—he minds nothing of God. A wise

Christian is like the artist, he views with seriousness, and ponders the things of religion, Luke 2:19. "But Mary kept all these things, and pondered them in her heart."

3. The third thing in meditation, is, the raising of the heart to holy affections. A Christian enters into meditation, as a man enters into the hospital—that he may be healed. Meditation heals the soul of its deadness and earthliness; but more of this afterwards.

III. Proving Meditation to be a DUTY.

Meditation is a duty lying upon every Christian, and there is no disputing our duty. Meditation is a duty, 1. Imposed. 2. Opposed.

1. Meditation is a duty imposed—it is not arbitrary. The same God who has bid us believe, has bid us meditate, Josh. 1:8. "This book of the law shall not depart out of your mouth—but you shall meditate therein day and night." These words, though spoken to the person of Joshua, yet they concern everyone; as the promise made to Joshua concerned all believers, Josh. 1:5 compared with Heb. 13:5.

So this precept made to the person of Joshua, you shall meditate in this book of the law, takes in all Christians. As God's Word does direct, so his will must enforce obedience.

2. Meditation is a duty opposed. We may conclude it is a good duty, because it is against the stream of corrupt nature. As one said,

"you may know that religion is right—which Nero persecutes;" so you may know that is a good duty—which the heart opposes. We shall find naturally a strange averseness from meditation. We are swift to

↑ Back to top

↑