References 143
1:Chapter The Abolition of Truth and Morality
'Humanist Manifestos I and II (New York: Prometheus Books, 1973).
'Thismust not be confused with the humanistic elements which were developing slightly earlier in the Renaissance. Francis A. Schaeffer, How Should We Then Live? (Old Tappan, NJ: Fleming H. Revell Co., 1976), pp. 58-78.
'See How Should We Then Live?, pp. 40 and 109.
'See Will and Ariel Durant's book, The Lessons of History (New York: Simon & Schuster, 1968), pp. 84-86.
5American Law Review, XIV, (1880), p. 233.
6Harvard Law Review, XL, (1918).
7Henry De Bracton, Translation of De Legibus et Consuetudinibus (Cambridge, Mass.: Harvard-Belknap, 1968).
8See James L. Fisk, The Law and Its Timeless Standard (Washington: Lex Rex Institute).
9See Will and Ariel Durant's The Lessons of History, pp. 70-75.
2:Chapter Foundations for Faith and Freedom
'David Walker Woods, John Witherspoon (Old Tappan, NJ: Fleming H. Revell Co., 1906).
'Edward Corwin, The Supreme Court as National School Board, Law and Contemporary Problems, 14, (1949), pp. 3, 11-12.
3Herbert W. Titus, Professor of Law, O. W. Coburn School of Law, Education, Caesar's or God's: A Constitutional Question of Jurisdiction.
4ibid.
5ibid.
6ibid.
7To be published by David C. Cook, Elgin, IL, 1982.
BFranky Schaeffer V, "The Myth of Neutrality," Plan For Action (Old Tappan, NJ: Fleming H. Revell Co., 1980), p. 37. Plan For Action is an action handbook for Whatever Happened to the Human Race?.
9Terry Eastland, "In Defense of Religious America," Commentary (June 1981), p. 39.
"Quoted in Perry Miller, editor, The Legal Mind in America (New York: Doubleday, 1962), p. 178.
"Eastland, p. 41.
Chapter3: The Destruction of Faith and Freedom
,See How Should We Then Live?, p. 217.
'ibid.
3William Bentley Ball is a partner of the law firm of Ball and Skelly of Harrisburg, Pennsylvania. He has been lead council in litigation in 20 states and has appeared before the Supreme Court in parental rights cases. He was chairman of the Federal Bar Association Committee on Constitutional Law, 1970-74.
'See How Should We Then Live?, chapters "The Rise of Modem Science" and "The Breakdown of Philosophy and Science," pp. 130-166.
'Durant., The Lessons of History, pp. 50 and 51.
6ibid.
7See Jacques Monod, Chance and Necessity (New York: Alfred A. Knopf, 1971).
Chapter4: The Humanist Religion
'Humanist Manifestos I and II (New York: Prometheus Books, 1973).
'John W. Whitehead, The Second American Revolution.
3William B. Provine, "The End of Ethics?" in Hard Choices (a magazine companion to the television series Hard Choices) (Seattle: KCTS-7V, channel 9, University of Washington, 1980), pp. 2, 3.
'Charles Peters, How Washington Really Works (Reading, MA: Addison-Wesley Pub. Co., 1980), p. 17.
'See How Should We Then Live?, pp. 239-243.
Chapter 5: Revival, Revolution, and Reform
'Howard A. Snyder, The Radical Wesley (Downers Grove, IL: InterVarsity Press, 1980), pp. 86-87.
2Jeremy Rifkin, Entropy (New York: Viking, 1980), pp. 234-240.
3Francis A. Schaeffer, Pollution and the Death of Man-The Christian View of Ecology (Wheaton, IL: Tyndale House Publishers, 1970).
'Charles Finney, Systematic Theology (Minneapolis: Bethany Fellowship, Inc., 1976).
5Jonathan Kaufman, "Old Time Religion, An Evangelical Revival Is Sweeping the Nation But with Little Effect," Wall Street Journal (July 11, 1980).
6FrankySchaeffer V, Addicted to Mediocrity (Westchester, IL: Crossway Books, 1981), pp. 27-28.
Chapter 6: An Open Window
'Eastland, p. 42.
2See pp. 224-254.
'Robert L. Toms, Editorial, Theology, News and Notes (December 1980), pp. 18-19. Mr. Toms is a partner of Caldwell & Toms of Los Angeles. He is a former Corporations Commissioner of the State of California under Governor Reagan.
4ibid.
'Samuel E. Ericsson, Clergy Malpractice: Constitutional and Political Issues (The Center for Law and Religious Freedom, Washington, D.C., May 1981). Mr. Ericsson is Special Counsel, Washington, D.C., office for the Center for Law and Religious Freedom. He is a graduate of Harvard Law School. Happily, since this book was written the church has won this case, but other cases of a somewhat like nature will certainly arise.
Chapter 7: The Limits of Civil Obedience
'Francis Legge, Forerunners and Rivals of Christianity from 330 B.C. to 330 A.D., vol. 1 (New Hyde Park, NY: University Books, 1964), p. xxiv.
2Thefollowing section on John Knox, pp. 95-101, draws upon material which first appeared in an essay by David H. Chilton in "John Knox," Journal of Christian Reconstruction, vol. 5 (Winter 1978-79), pp. 194- 206; reprinted here with the permission of the author.
,jasper Ridley, John Knox (New York: Oxford, 1968), p. 171.
45John Knox, Works (New York: AMS Press, Vol. vi, 1968), pp. 236-238.
6Samuel Rutherford, Lex Rex, or, The Law and the Prince (n.p., 1644), published in vol. 3, The Presbyterian Armoury (1846), p. 34.
7The following section on Samuel Rutherford, pp. 101-104, draws upon material which appeared in an essay by Richard Flinn in "Samuel Rutherford and Puritan Political Theory," Journal of Chri;tian Reconstruction, vol. 5 (Winter 1978-79), pp. 49-74.
Chapter8: The Use of Civil Disobedience
'Bob Dylan, Slow Train Coming (New York: Special Rider Music, CBS, Inc., 1979).
'OsGuinness, The Dust of Death (Downers Grove, IL: _nterVarsity Press, 1973), pp. 177-178.
3Erik von Kuehnelt-Leddihn, Leftism: From de Sade and Marx to Hitler and Marcuse (New Rochelle, NY: Arlington House, 1974, p. 427.
4See How Should We Then Live?, pp. 120-124.
Chapter9: The Use of Force
'"Seminary Students Arrested for Abortion Clinic Protests," Bulletin Newsupplement (Asheville, NC: Perspective Press for the Reformed Presbyterian Church, Evangelical Synod, April 15, 198C
2ibid.
3Jan Pit, Persecution: It Will Never Happen Here? (Orange. CA: Open Doors With Brother Andrew, 1981), pp. 42-43.
'See Haw Should We Then Live?, chapter 6, "The Enlightenment," pp. 120-128 and pp. 154-160.
5See How Should We Then Live?, pp. 113-119.
'Perry Miller, Nature's Nation (Cambridge, Mass.: Harv_rd-Belknap, 1967), p. 110.
7ibid.
8lsaiah 59:12-16a.
9Revelation 3:2 (combination of King James Version and New International Version).