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TheCovenantofGraceCharlesHodge
Charles Hodge

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TheCovenantofGraceCharlesHodge — Charles Hodge.
Author: Charles Hodge
- 38 chapters
- 32 PDF pages
- 18,040 words
- ≈ 139 min read
- English
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Table of Contents
1assumes that there is no difference between the covenant of
pp. 5–5 · ≈ 2 min2Pelagian,.so far as the parties, the promise and the condition of
pp. 6–6 · ≈ 3 min3importance of the Spirit's influence, and the grace of the gospel
pp. 6–6 · ≈ 3 min4save all men; that Christ died equally for all; that salvation is
pp. 6–6 · ≈ 3 min5reference to all mankind, whereas according to the latter
pp. 7–7 · ≈ 2 min6determines who are to be saved. As has been already
pp. 7–7 · ≈ 2 min7undeserving.
pp. 7–7 · ≈ 2 min8Hence, all the fruits of the Spirit in believers are called graces, or
pp. 7–7 · ≈ 2 min9Holy Ghost. This is preeminently grace, being the great gift
pp. 7–11 · ≈ 14 min10woman, and to be found in fashion as a man. This was to be a
pp. 12–12 · ≈ 3 min11fulfil all righteousness by obeying the law of God perfectly in all
pp. 13–13 · ≈ 3 min12a sacrifice, or propitiation to God in expiation of the sins of men.
pp. 13–13 · ≈ 3 min13formed as was the body of Adam by the immediate agency of
pp. 13–13 · ≈ 3 min14whole human nature should be replenished with grace and
pp. 13–13 · ≈ 3 min15Him is the darkest hours of his conflict with the powers of
pp. 13–13 · ≈ 3 min16Him to his own right hand in heaven; and that all power in
pp. 13–13 · ≈ 3 min17have the Holy Spirit to send to whom He willed, to renew their
pp. 13–13 · ≈ 3 min18kept by Him, so that none of them should be lost.
pp. 14–14 · ≈ 2 min19made par- takers of his redemption, and that ultimately the
pp. 14–14 · ≈ 2 min20should be made the highest manifestation of the divine
pp. 14–16 · ≈ 8 min21children of men. From the various orders of rational creatures
pp. 17–17 · ≈ 3 min22highest manifestation of his glory, they are in all things fitted for
pp. 18–26 · ≈ 26 min23consciousness of men has everywhere led them to adopt. It is
pp. 27–27 · ≈ 2 min24them, and incorporating them in the religious observances
pp. 27–27 · ≈ 2 min25that this was the great event to which the institutions of the
pp. 27–27 · ≈ 2 min26peculiar people of God. They were chosen in order to preserve
pp. 27–27 · ≈ 2 min27its members a peculiar people, distinguished by circumcision
pp. 28–28 · ≈ 3 min28the tribe of Judah.
pp. 28–28 · ≈ 3 min29it is represented as divine and obligatory.
pp. 29–29 · ≈ 3 min30advent, it is declared to be obsolete. It is represented as the
pp. 29–29 · ≈ 3 min31preparatory dispensation of the covenant of grace, it is spoken of
pp. 29–29 · ≈ 3 min32rejected the gospel, as a mere legal system, it was declared to be
pp. 30–30 · ≈ 3 min33different mode of revealing the same covenant, it is spoken of as
pp. 30–30 · ≈ 3 min34adapted to all nations and to all classes of men.
pp. 30–30 · ≈ 3 min35the Old Testament are done away, but also in that the revelation
pp. 30–30 · ≈ 3 min36have seen, contains a legal element, it reveals the law still as a
pp. 30–30 · ≈ 3 min37The great blessing promised of old, as consequent on the coming
pp. 30–30 · ≈ 3 min38permanent and final. In sending forth his disciples to preach the
pp. 31–32 · ≈ 3 min
pp. 5–5 · ≈ 2 min2Pelagian,.so far as the parties, the promise and the condition of
pp. 6–6 · ≈ 3 min3importance of the Spirit's influence, and the grace of the gospel
pp. 6–6 · ≈ 3 min4save all men; that Christ died equally for all; that salvation is
pp. 6–6 · ≈ 3 min5reference to all mankind, whereas according to the latter
pp. 7–7 · ≈ 2 min6determines who are to be saved. As has been already
pp. 7–7 · ≈ 2 min7undeserving.
pp. 7–7 · ≈ 2 min8Hence, all the fruits of the Spirit in believers are called graces, or
pp. 7–7 · ≈ 2 min9Holy Ghost. This is preeminently grace, being the great gift
pp. 7–11 · ≈ 14 min10woman, and to be found in fashion as a man. This was to be a
pp. 12–12 · ≈ 3 min11fulfil all righteousness by obeying the law of God perfectly in all
pp. 13–13 · ≈ 3 min12a sacrifice, or propitiation to God in expiation of the sins of men.
pp. 13–13 · ≈ 3 min13formed as was the body of Adam by the immediate agency of
pp. 13–13 · ≈ 3 min14whole human nature should be replenished with grace and
pp. 13–13 · ≈ 3 min15Him is the darkest hours of his conflict with the powers of
pp. 13–13 · ≈ 3 min16Him to his own right hand in heaven; and that all power in
pp. 13–13 · ≈ 3 min17have the Holy Spirit to send to whom He willed, to renew their
pp. 13–13 · ≈ 3 min18kept by Him, so that none of them should be lost.
pp. 14–14 · ≈ 2 min19made par- takers of his redemption, and that ultimately the
pp. 14–14 · ≈ 2 min20should be made the highest manifestation of the divine
pp. 14–16 · ≈ 8 min21children of men. From the various orders of rational creatures
pp. 17–17 · ≈ 3 min22highest manifestation of his glory, they are in all things fitted for
pp. 18–26 · ≈ 26 min23consciousness of men has everywhere led them to adopt. It is
pp. 27–27 · ≈ 2 min24them, and incorporating them in the religious observances
pp. 27–27 · ≈ 2 min25that this was the great event to which the institutions of the
pp. 27–27 · ≈ 2 min26peculiar people of God. They were chosen in order to preserve
pp. 27–27 · ≈ 2 min27its members a peculiar people, distinguished by circumcision
pp. 28–28 · ≈ 3 min28the tribe of Judah.
pp. 28–28 · ≈ 3 min29it is represented as divine and obligatory.
pp. 29–29 · ≈ 3 min30advent, it is declared to be obsolete. It is represented as the
pp. 29–29 · ≈ 3 min31preparatory dispensation of the covenant of grace, it is spoken of
pp. 29–29 · ≈ 3 min32rejected the gospel, as a mere legal system, it was declared to be
pp. 30–30 · ≈ 3 min33different mode of revealing the same covenant, it is spoken of as
pp. 30–30 · ≈ 3 min34adapted to all nations and to all classes of men.
pp. 30–30 · ≈ 3 min35the Old Testament are done away, but also in that the revelation
pp. 30–30 · ≈ 3 min36have seen, contains a legal element, it reveals the law still as a
pp. 30–30 · ≈ 3 min37The great blessing promised of old, as consequent on the coming
pp. 30–30 · ≈ 3 min38permanent and final. In sending forth his disciples to preach the
pp. 31–32 · ≈ 3 min
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